Mixed Race Studies

Racial Realities and Post-Racial Dreams: The Age of Obama and Beyond

Broadview Press
2016-01-05
190 pages
Paperback ISBN: 9781554813162

Julius Bailey, Associate Professor of Philosophy
Wittenberg University, Springfield, Ohio

Racial Realities and Post-Racial Dreams is a moral call, a harkening and quickening of the spirit, a demand for recognition for those whose voices are whispered. Julius Bailey straddles the fence of social-science research and philosophy, using empirical data and current affairs to direct his empathy-laced discourse. He turns his eye to President Obama and his critics, racism, income inequality, poverty, and xenophobia, guided by a prophetic thread that calls like-minded visionaries and progressives to action. The book is an honest look at the current state of our professed city on a hill and the destruction left on the darker sides of town.

Table of Contents

• Foreword by Rev. Dr. Michael L. Pfleger
• Acknowledgments
• Introduction: “I, Too, Sing America”
• Chapter 1: “I Can’t Breathe!” “So What! F??? Your Breath”
• Chapter 2: Obama and the Myth of a Post-Racial America
• Chapter 3: Racism: The Long March to Freedom and the New Jim Crow
• Chapter 4: Xenophobia: America Inside Out
• Chapter 5: Poverty: A Load Too Heavy to Bear
• Chapter 6: Income Inequality: The Unbridgeable Gap
• Chapter 7: Repositioning the Moral Arc
• Works Cited

Al Sharpton says some criticism of de Blasio is related to his mixed race family

The New York Daily News
2016-01-05

Jennifer Fermino, City Hall Bureau Chief

The Rev. Al Sharpton thinks that some of Mayor de Blasio’s woes stem from his mixed race family.

Speaking Tuesday morning at an interfaith breakfast, Sharpton said that de Blasio, whose wife is black and has two mixed-race kids, and President Obama have upset the status quo.

“We elected a President of a different race, and a different bent. And not long after this city elected a mayor, after years of developers and others setting the tone in this city, that set a different tone in New York,” said Sharpton.

“And when many looked up and saw an African-American family in the White House, and a biracial family in Gracie Mansion at the same time, they tried to trump them.”

The comment — and veiled barb at White House contender Donald Trump — drew laughter from the crowd, which included many faith leaders as well as de Blasio and First Lady Chirlane McCray.

“God always has the prophets for the time in which they live,” said Sharpton.

“You’re in the age of Obama. You’re in the age of de Blasio. Put away your sermons from the age of Nixon.”…

Read the entire article here.

The Story of French New Orleans: History of a Creole City

University Press of Mississippi
January 2016
208 pages (approx.)
1 map, bibliography, index
6 x 9 inches
Hardcover ISBN: 9781496804860

Dianne Guenin-Lelle, Professor of French
Albion College, Albion, Michigan

Why New Orleans is considered America’s distinctly French city

What is it about the city of New Orleans History, location, and culture, continue to link it to France while distancing it culturally and symbolically from the United States. This book explores the traces of French language, history, and artistic expression that have been present there over the last three hundred years. This volume focuses on the French, Spanish, and American colonial periods to understand the imprint that French socio-cultural dynamic left on the Crescent City.

The migration of Acadians to New Orleans at the time the city became a Spanish dominion and the arrival of Haitian refugees when the city became an American territory oddly reinforced its Francophone identity. However, in the process of establishing itself as an urban space in the antebellum south, the culture of New Orleans became a liability for New Orleans elite after the Louisiana Purchase.

New Orleans and the Caribbean share numerous historical, cultural, and linguistic connections. The book analyzes these connections and the shared process of creolization occurring in New Orleans and throughout the Caribbean Basin. It suggests “French” New Orleans might be understood as a trope for unscripted “original” Creole social and cultural elements. Since being Creole came to connote African descent, the study suggests that an association with France in the minds of whites allowed for a less racially-bound and contested social order within the United States.

BOOK REVIEW – Raising Mixed Race: Multiracial Asian Children in a Post Racial World

Mixed Roots Stories
2015-12-10

Chandra Crudup, PhD, MSW

Sharon H. Chang’s inaugural book, Raising Mixed Race: Multiracial Asian Children in a Post Racial World, lays out a blue print that outlines the history of white supremacy and how it has corrupted the way people treat each other, specifically Mixed Race/Multiracial and Multiracial Asian individuals. She develops an important foundation that provides a glimmer of hope for moving forward toward improving our future world, despite the powerful suppressive system before us.

The title might make you think it is a parenting book, and it is (or could be), but it so much more! The language/verbiage used in the book makes this potentially academic/research strong book accessible for those who might have the most questions…parents. Though this book has a focus on multiracial Asian children, it is not just a book for parents of multiracial Asian children. It is a book for all children of color…and even for parents of white children! This book is for anyone who comes in contact with children in any way. This means if you are a teacher/educator, a child care worker, do research with children or on race and intersectionaility…or if you are a parent, sibling, aunt, uncle, grandparent, or once was a child. This book is for everyone!…

Read the entire review here.

Multiracial Identity Recognition – Why Not? A Comparison Between Multiracialism in the United States and Brazil

University of Ottawa, Ontario, Canada
2015
143 pages

Ana Carolina Miguel Gouveia

Thesis submitted to the Faculty of Graduate and Post-Graduate Studies in partial fulfillment of the requirements for a LLM Master degree in Law Graduate Studies in Law

Scholars debate the importance of multiracial identity recognition as the increasing number of self-identified multiracial individuals challenges traditional racial categories. Two reasons justify the count of multiracial individuals on censuses. One is the right to self-identification, derived from personal autonomy. The other is social: the category allows governments to accurately assess affirmative action programs’ results and society’s acceptance of multiracialism. Critical Race Theory and Critical Mixed-Race Studies serve as basis for my analysis over multiracial identity formation and its recognition. Comparing multiracialism in America and Brazil, I verify that both countries are in different stages regarding categorization and social acceptance of multiracial identity. Neither uses multiracial data for social programs, though. I conclude that the growth of mixed-race individuals makes the identification of race-based social programs’ beneficiaries difficult, which demands the use of diverse criteria. Moreover, official recognition can serve to improve the way society deals with race.

Read the entire thesis here.

From the Archives: Adrian Piper’s “Blacks, Whites and Other Mythic Beings”

Art in America
2015-05-29 (Orignially published November 2001)

Eleanor Heartney

Adrian Piper, the uncompromising Berlin-based American artist and philosopher whose work applies the rigorous strictures of conceptual art to questions of race and identity, was awarded a Golden Lion award at the 56th Venice Biennale earlier this month. Piper received the honor for her participation in “All the World’s Futures,” where she showed The Probable Trust Registry. The piece asks participants to pledge to live by one or more of the following tenets: “I will mean everything I say”; “I will do everything I say I will do”; and “I will always be too expensive to buy.”

In this A.i.A. article from the November 2001 issue, reproduced below, contributing editor Eleanor Heartney reflects on Piper’s tendency “to favor the confrontational over the conciliatory” on the occasion of several traveling retrospectives of her work.

Blacks, Whites and Other Mythic Beings

By Eleanor Heartney

Adrian Piper has long pursued twin careers in art and philosophy. In response to a traveling retrospective, the author ponders the artistic consequences—and seeming contradictions—of Piper’s analytical observations about race.

Does race exist? Henry Louis Gates, Jr., among others, believes not. Labeling race a biological myth, the Harvard scholar has added that from a social and political perspective, race is best understood as a metaphor for something else and not an essence or a thing in itself. [1]

Adrian Piper’s career has been, in one sense, an exploration of this theory. As a light-skinned black woman who, she points out in works like Colored (1988) and My Calling (Cards), 1986-90, could easily pass for white, Piper questions the validity of racial categorization and examines the prevalence of social stereotyping. If race cannot be defined by science or be determined by a person’s visual appearance, she asks, why does it continue to retain such a powerful hold on the human psyche? And what, if anything, can be done to expose its artificiality in a way that will destroy its power?

Many artists have explored the subject of race in recent years, but Piper has been conducting her inquiry from a rather uncommon position. For the last quarter century she has pursued parallel careers as a visual artist with an extensive international exhibition history and as a professor of philosophy, currently on the faculty of Wellesley College. If autobiography provided the starting point for her exploration of race and racism, philosophy has shaped the form of her inquiries. But in the process, the application of abstract philosophical principles to this seemingly intractable social problem produces certain contradictions which suggest that even Piper is not immune to the insidious fictions of race…

Read the entire article here.

My Ancestor’s Name and Race Changed in Census Records. Why?

The Root
2016-01-01

Henry Louis Gates Jr., Alphonse Fletcher, Jr. University Professor; Director, Hutchins Center for African & African American Research
Harvard University

Anna L. Todd, Researcher
New England Historic Genealogical Society (NEHGS), Boston, Massachusetts

1860 U.S. census for Hardy County, Va.
U.S. census

Tracing Your Roots: Antebellum records raise questions about the racial identity and legal status of West Virginia forebears.

Dear Professor Gates:

I recently discovered that I have an ancestor listed as “mulatto” on the 1850 and 1860 census records. Her name is Amelia “Millie/Milly” A. Moreland, born in 1818 in Virginia. She is listed as living with William White Mullin and three children, Richard Winfield Scott Moreland, Anna R.C. Moreland and Mary J.V. Moreland—all children also listed as “mulatto.” By the 1900 census, son Richard changed his surname to Mullin (he was still listed as Moreland/Mooreland on the 1880 census) and was listed as “white.” He is my fourth-great-grandfather. They were located in Hardy County, Va. (now in West Virginia).

These census records are all I can find. I can’t find anything on Milly except her birth year and place, and I’m not sure if she was free or a slave. Can you help me find out more about her, please? —Amber Simmons

It just so happens that three sets of Professor Gates’ fourth-great-grandparents (all free Negroes) lived in Hardy County, Va. (now West Virginia), in the 18th and 19th centuries. In fact, many of their descendants continued to live there; in fact, Professor Gates was born in Keyser, W.Va., which is 36 miles from Moorefield, Hardy County’s county seat! So he knows this area very, very well, and finds your question especially intriguing because of this personal connection.

What does a “mulatto” designation mean in the census?

Let’s start with a surprising fact about racial designations and census takers: The status of a person listed in the federal census (black, white or mulatto) was ultimately the personal interpretation of the census taker, based on assumptions made regarding skin color and other aspects of an individual’s appearance, regardless of what the occupant of the home told her or him. Therefore, one can’t necessarily infer parentage, complexion, or much else based on that designation in a census record. However, in this case, it’s an indication that a local person was making a declaration of mixed-race ancestry (either recent or older) in your relative’s family tree…

Read the entire article here.

Op-Ed Thomas Chatterton Williams: My black privilege

The Los Angeles Times
2016-01-03

Thomas Chatterton Williams

A couple of years ago, I participated in an Aspen Institute symposium on the state of race. During the roundtable that followed the panels, as I spoke about my experiences growing up black in the 1990s, I was interrupted by a Latino sociologist and former gang member from UC Santa Barbara. People who care about people of color, the professor instructed me, ought to focus their energies on continued systemic racism and forget about anything so nebulous and untrustworthy as observation. Like it or not, I was the victim of greater social forces. It did not matter that I had come to see my life as something of my own making — the evidence of my senses was useless.

I thought about this exchange often in 2015, a year in which the discussion of racism — always relevant — became omnipresent. This was mostly a good thing. Yet it is dismaying how hard it is now to have a serious conversation about black experience without coming across some version of the professor’s condescending remarks.

Perhaps the most influential book last year was Ta-Nehisi Coates’ “Between the World and Me,” a jeremiad whose thesis is that black people “have been cast into a race in which the wind is always at your face and the hounds are always at your heels.” The string of high-profile police killings of black men and women seemed to underscore Coates’ point, and galvanized support for the Black Lives Matter movement, which, in turn, forced an urgent critique of the very real bias plaguing the criminal justice system. That movement has also frequently veered away from the work of reforming law enforcement practices, enlisting itself in a social media-driven culture war over far more ambiguous problems, such as microaggressions and safe spaces.

Black people everywhere, many of our most audible voices seem to say, will always and everywhere be “the faces at the bottom of the well,” as Coates put it.

But the truth is more complicated than that. I am a black man of mixed race heritage, and while every black member of my family has encountered racism, we are also the ones in the family who hold graduate degrees, own businesses and travel abroad. My black father, born in 1937 in segregated Texas, is an exponentially more worldly man than my maternal white Protestant grandfather, whose racism always struck me more as a sad function of his provincialism or powerlessness than anything else. I don’t mean to excuse the corrosive effects of his views; I simply wish to note that when I compare these two men, I do not recognize my father as the victim…

Read the entire article here.

Young Gifted Black

Isthmus
Madison, Wisconsin
2015-05-01

Allison Geyer, Staff Writer

Fiery activist group praised and panned for disruptive protests in name of racial equality

Dozens of protesters with the Young, Gifted and Black Coalition marched on March 19 to a mayoral forum at the Barrymore Theatre, where two white, progressive mayoral candidates were preparing to debate the issues facing the city of Madison. There was no question the city’s racial inequalities would be on the agenda.

Deep disparities are considered by many to be liberal Madison’s secret shame. And the officer-shooting death a few weeks earlier of unarmed biracial teenager Tony Robinson dealt a crushing blow to the city’s already disenfranchised community.

Protesters marched down the aisles of the theater holding a banner declaring “Black Lives Matter.” The rallying cry has emerged nationally in response to what many see as a pattern of systematic state violence against African American citizens that fails to take account of lost lives.

What did they want? “Justice!” When did they want it? “Now!” And if they didn’t get it? “Shut it down!”…

…Young, Gifted and Black is in some ways a misnomer.

The group is certainly youth-oriented — middle school, high school and college-aged students walked out of class to join the numerous marches in the weeks following the Tony Robinson shooting. And many more youth have attended direct action training sessions at UW-Madison. But key organizers of the group range in age from their mid-20s to mid-30s, with members up to 40 and older.

Members are passionate, with a capacity to inspire and mobilize — and to piss certain people off. Many are African American or identify as such, but Asian, Latino and white allies also have a strong presence in the group.

Group leadership is also deliberately feminist and “conspicuously queer,” committed to dismantling patriarchy as well as combating racial inequality. Organizers say these are characteristics that set the movement apart from older iterations of civil rights activism.

But perhaps what unites many of the core members is a shared experience of discrimination that fuels a desire to change what they see as an unjust world…

…Matthew Braunginn’s activist roots go deep — his father, Stephen Braunginn, was president and CEO of the Urban League of Greater Madison and a co-founder of Wisconsin Network for Peace and Justice.

Braunginn, 29, characterizes previous efforts to combat racial disparity and racism as “lip service” and “half attempts” that didn’t address the root causes of problems plaguing minorities. He graduated from Purdue University and now works for the UW-Madison PEOPLE Project — a college readiness program for minority and low-income students. He joined Young, Gifted and Black to confront institutionalized racism directly.

“Racism is more than just being hateful,” he says, adding that many white people have a “poor understanding” of the minority experience and how implicit biases exist throughout the society.

“It’s almost worse that Madison is liberal,” he adds.

Braunginn is biracial, but he identifies as black. He says his ethnic ambiguity has been a source of stress and confusion — unable to truly “pass” as either black or white, he has struggled with discrimination and uncomfortable questions about his race. He says his identity struggles led him to abuse opioids in his teens and early 20s…

Read the entire article here.

Among The Wild Mulattos And Other Tales (By Tom Williams) [NPR Review]

NPR’s Book Concierge: Our Guide To 2015’s Great Reads
National Public Radio
2015-12-08

Michael Schaub, book critic

Produced by Nicole Cohen, Rose Friedman, Petra Mayer and Beth Novey
Designed by Annette Elizabeth Allen, David Eads, Becky Lettenberger and Wes Lindamood

Identity, both racial and otherwise, is at the heart of nearly all the stories in Among the Wild Mulattos, a manic, cutting and frequently hilarious collection from Kentucky author and academic Tom Williams. He’s an uncompromising writer with a fiercely original voice, and he has created one of the most unforgettable books of the year. The collection feels vital, essential, not only for the unexpected ways Williams talks about identity but for his brash, gutsy writing.

Read the review from 2015-08-07 here.