Mixed Race Studies

Melville J. Herskovits and the Racial Politics of Knowledge

University of Nebraska Press
2004
357 pages
ISBN: 978-0-8032-2187-1

Jerry Gershenhorn, Professor of History
North Carolina Central University

Melville J. Herskovits and the Racial Politics of Knowledge is the first full-scale biography of the trailblazing anthropologist of African and African American cultures. Born into a world of racial hierarchy, Melville J. Herskovits (1895–1963) employed physical anthropology and ethnography to undermine racist and hierarchical ways of thinking about humanity and to underscore the value of cultural diversity. His research in West Africa, the West Indies, and South America documented the far-reaching influence of African cultures in the Americas. He founded the first major interdisciplinary American program in African studies in 1948 at Northwestern University, and his controversial classic The Myth of the Negro Past delineated African cultural influences on American blacks and showcased the vibrancy of African American culture. He also helped forge the concept of cultural relativism, particularly in his book Man and His Works. While Herskovits promoted African and African American studies, he criticized some activist black scholars, most notably Carter G. Woodson and W. E. B. Du Bois, whom he considered propagandists because of their social reform orientation.

After World War II, Herskovits became an outspoken public figure, advocating African independence and attacking American policymakers who treated Africa as an object of Cold War strategy. Drawing extensively on Herskovits’s private papers and published works, Jerry Gershenhorn’s biography recognizes Herskovits’s many contributions and discusses the complex consequences of his conclusions, methodologies, and relations with African American scholars.

Contents

• List of Illustrations
• Series Editors’ Introduction
• Acknowledgments
• Introduction
• 1. The Making of an Anthropologist
• 2. The Attack on Pseudoscientific Racism
• 3. Transforming the Debate on Black Culture
• 4. Subverting the Myth of the Negro Past
• 5. Objectivity and the Development of Negro Studies
• 6. The Postwar Expansion of African Studies
• 7. Foreign Policy Critic
• Epilogue
• Notes
• Bibliography
• Index

Introduction

We begin the new century like we began the last, debating the proper approach toward social and political concerns relating to race and culture. Yet the terms and the nature of the debate have changed. At the beginning of the twentieth century, race and culture were generally framed in hierarchical terms, with white Anglo-Saxon Protestants at the top of the developmental scale. In the United States, as in much of the rest of the world, white men held powerful political and social sway; African Americans, in particular, were subjugated politically, economically, and socially. Abroad, Africans and Asians su√ered similarly under Western imperialism. Those who were nonwhite, non-Western, or female had little voice in global politics or in the academy. According to mainstream scholars, African culture was nonexistent, and black American culture was merely a distorted version of Anglo-American culture….

 …Herskovits sought to undermine racial and cultural hierarchy throughout his career. In his earliest work on the physical anthropology of American blacks—in the midst of 1920s modernist attacks on Victorian thought—he challenged the Victorians’ understanding of race as a biological concept. Using anthropometry, the tool that racist scholars had used to support the notion of a racial hierarchy, Herskovits refuted the dogma of race as an unchanging category, fixed in nature. In The American Negro (1928), Herskovits demonstrated that most American blacks had both African and European ancestry, but contrary to expectations, they exhibited very similar physical characteristics. This finding disproved the interpretation of traditional racial theorists, who assumed that the physical traits of individuals in mixed racial groups would be marked by great differences based on the definition of a race as a people with similar physical characteristics and a common racial ancestry. Herskovits’s finding that a mixed-race group was physically homogeneous rendered the biological definition of race untenable. Indeed, Herskovits maintained that American blacks, by virtue of their mixed heritage, were not really a race at all but a mixed population group. Further, he demonstrated the fallacy of the racist view that mulattoes could not reproduce. Consequently, Herskovits challenged the biological definition of race and helped steer scholars toward a more modern conception of race as a sociological category. By doing so, he undercut the notion that race determined behavior. Instead, he substituted environment and culture for race as the explanation for behavioral and intellectual differences between individuals. In this way he attacked racial hierarchy and demonstrated the falsity of intellectual rankings based on race…

Read the entire Introduction here.

Standing on Both Feet: Voices of Older Mixed-Race Americans

Paradigm Publishers
December 2011
208 pages
6×9
ISBN: 978-1-59451-982-6

Cathy J. Tashiro, PhD, RN, Associate Professor of Nursing
University of Washington, Tacoma

In the first book to focus on the experiences of older American of mixed race identity, Cathy Tashiro explores questions of identity and the significance of family experiences, aging and the life course, class, gender, and nationality. Including African American/White and Asian American/White individuals, the book highlights the poignant voices of people who were among the first generations to transgress the color line. Their very existence violated the deep cultural beliefs in the distinctiveness of the races at the time. Based on extensive interviews, the book offers a unique perspective on the social construction of race and racism in America.

Barack Obama in Hawai’i and Indonesia: The Making of a Global President

ABC-CLIO Praeger
September 2011
276 pages
6 1/8 x 9 1/4
Hardcover ISBN: 978-0-313-38533-9
Electronic ISBN: 978-0-313-38534-6

Dinesh Sharma, Senior Fellow
Institute for International and Cross-Cultural Research
St. Francis College, New York

Distinguishing itself from the mass of political biographies of Barack Obama, this first interdisciplinary study of Obama’s Indonesian and Hawai’ian years examines their effect on his adult character, political identity, and global world-view.

Barack Obama is the first American president born and raised in Hawai’i, the most diverse state in the Union, and the first American president to have spent a significant part of his childhood in a Muslim-majority nation, namely, Indonesia. What effect did these—and other early experiences—have on the man who is now, arguably, the world’s most popular political leader?

The first 18 years of President Obama’s life, from his birth in 1961 to his departure for college in 1979, were spent in Hawai’i and Indonesia. These years fundamentally shaped the traits for which the adult Obama is noted—his protean identity, his nuanced appreciation of multiple views of the same object, his cosmopolitan breadth of view, and his self-rooted “outpost” patriotism. Barack Obama in Hawai’i and Indonesia: The Making of a Global President is the first study to examine, in fascinating detail, how his early years impacted this unique leader.

Existing biographies of President Obama are primarily political treatments. Here, cross-cultural psychologist and marketing consultant Dinesh Sharma explores the connections between Obama’s early upbringing and his adult views of civil society, secular Islam, and globalization. The book draws on the author’s on-the-ground research and extensive first-hand interviews in Jakarta; Honolulu; New York; Washington, DC; and Chicago to evaluate the multicultural inputs to Obama’s character and the ways in which they prepared him to meet the challenges of world leadership in the 21st century.

Features

• Foreword
• Photographs
• Timelines
• Figures
• Appendices

Highlights

• Offers the first systematic study of Barack Obama’s Indonesian and Hawai’ian years and their effect on his adult character and political identity
• Shows how Obama’s early experiences fostered a repertoire of social and psychological skills ideally suited to dealing with the complex cultural and geopolitical issues that confront 21st-century America
• Provides new keys to understanding Obama by looking at the varied cultural and religious influences that shaped his attitudes, beliefs, and hybrid cultural identity
• Examines Ann Dunham’s doctoral dissertation, based on her social anthropological fieldwork in Indonesia, for clues to the perceptual prisms she inculcated in her son, Barack Obama

To Make a New Race: Gurdjieff, Toomer, and the Harlem Renaissance

University Press of Mississippi
1999
202 pages
Cloth: 157806130X (9781578061303)
Paper: 1578061318 (9781578061310)

Jon Woodson, Professor of English
Howard University, Washington, D.C.

Jean Toomer’s adamant stance against racism and his call for a raceless society were far more complex than the average reader of works from the Harlem Renaissance might believe. In To Make a New Race Jon Woodson explores the intense influence of Greek-born mystic G. I. Gurdjieff on the thinking of Toomer and his coterie—Zora Neale Hurston, Nella Larsen, George Schuyler, Wallace Thurman—and, through them, the mystic’s influence on many of the notables in African American literature.

Gurdjieff, born of poor Greco-Armenian parents on the Russo-Turkish frontier, espoused the theory that man is asleep and in prison unless he strains against the major burdens of life, especially those of identification, like race. Toomer, whose novel Cane became an inspiration to many later Harlem Renaissance writers, traveled to France and labored at Gurdjieff’s Institute for the Harmonious Development of Man. Later, the writer became one of the primary followers approved to teach Gurdjieff’s philosophy in the United States.

Woodson’s is the first study of Gurdjieff, Toomer, and the Harlem Renaissance to look beyond contemporary portrayals of the mystic in order to judge his influence. Scouring correspondence, manuscripts, and published texts, Woodson finds the direct links in which Gurdjieff through Toomer played a major role in the development of “objective literature.” He discovers both coded and explicit ways in which Gurdjieff’s philosophy shaped the world views of writers well into the 1960s. Moreover Woodson reinforces the extensive contribution Toomer and other African-American writers with all their international influences made to the American cultural scene.

Table of Contents

• Preface
• Acknowledgments
• Abbreviations
• Introduction
• 1 Jean Toomer: Beside You Will Stand a Strange Man
• 2 Wallace Thurman: Beyond Race and Color
• 3 Rudolph Fisher: Minds of Another Order
• 4 Nella Larsen: The Anatomy of “Sleep”
• 5 George Schuyler: New Races and New Worlds
• 6 Zora Neale Hurston: The Self and the Nation
• Conclusion
• Notes
• Bibliography
• Index

Dreams and Nightmares of a White Australia: Representing Aboriginal Assimilation in the Mid-twentieth Century

Peter Lang Publishing Group
2009
257 pages
Weight: 0.410 kg, 0.904 lbs
Paperback ISBN:  978-3-03911-722-2
Series: Studies in Asia-Pacific “Mixed Race” (Volume 3)

Catriona Elder, Professor of Sociology
University of Syndney

By the mid-twentieth century the various Australian states began changing their approaches to Aboriginal peoples from one of exclusion to assimilation. These policy changes meant that Aboriginal people, particularly those identified as being of mixed heritage, were to be encouraged to become part of the dominant non-Aboriginal community—the Australian nation.

This book explores this significant policy change from a cultural perspective, considering the ways in which assimilation was imagined in literary fiction of the 1950s and 1960s. Drawing on novels from a range of genres—the Gothic, historical romance, the western and family melodrama–it analyses how these texts tell their assimilation stories.

Taking insights from critical whiteness studies the author highlights both the pleasures and anxieties that the idea of Aboriginal assimilation raised in the non-Aboriginal community. There are elements of these assimilation stories—maternal love, stolen children, violence and land ownership—that still have an impact in the unsettled present of many post-colonial nations. By exploring the history of assimilation the author suggests ideas for a different future.

Table of Contents

• List of Figures
• CHAPTER 1: Writing a story of mixed-race relations in ‘white Australia’  (first 3 pages)
• CHAPTER 2: Mapping a ‘white Australia’: political and government responses to the ‘half-caste’ problem
• CHAPTER 3: Blood: elimination, assimilation and the white Australian nation in E. V. Timms’ The Scarlet Frontier
• CHAPTER 4: Making families white: Indigenous mothers, families and children in Gwen Meredith’s Blue Hills: the Ternna-Boolla Story
• CHAPTER 5: Haunted homes: children, desire and dispossession in Helen Heney’s The Leaping Blaze
• CHAPTER 6: Scopic pleasure and fantasy: visualising assimilation and the half-caste in Leonard Mann’s Venus Half-Caste
• CHAPTER 7: Dead centre: frontier relations in Olaf Ruhen’s Naked Under Capricorn
• CHAPTER 8: Conclusion
• Bibliography

Revolution, Romanticism, and the Afro-Creole Protest Tradition in Louisiana

Lousiana State University Press
2004-10-30
344 pages
6.00 x 9.00 inches / 8 halftones, 3 maps
ISBN-10: 0807130265; ISBN-13: 978-0807130261

Caryn Cossé Bell, Professor of History
University of Massachusetts, Lowell

Jules and Frances Landry Award

With the Federal occupation of New Orleans in 1862, Afro-Creole leaders in that city, along with their white allies, seized upon the ideals of the American and French Revolutions and images of revolutionary events in the French Caribbean and demanded Liberté, Egalité, Fraternité. Their republican idealism produced the postwar South’s most progressive vision of the future. Caryn Cossé Bell, in her impressive, sweeping study, traces the eighteenth-century origins of this Afro-Creole political and intellectual heritage, its evolution in antebellum New Orleans, and its impact on the Civil War and Reconstruction.

Table of Contents

• Introduction
• 1. Revolution and the Origins of Dissent
• 2. The Republican Cause and the Afro-Creole Militia
• 3. The New American Racial Order
• 4. Romanticism, Social Protest, and Reform
• 5. French Freemasonry and the Republican Heritage
• 6. Spiritualism’s Dissident Visionaries
• 7. War, Reconstruction, and the Politics of Radicalism
• Conclusion
• Appendix: Membership in Two Masonic Lodges and Biographical Information
• Bibliography
• Index

“Portuguese” Style and Luso-African Identity: Precolonial Senegambia, Sixteenth-Nineteenth Centuries

Indiana University Press
2002-11-14
224 pages
32 b&w photos, 2 maps, 1 index
6.125 x 9.25
ISBN: 978-0-253-21552-9

Peter Mark, Professor of Art History
Wesleyan University

In this detailed history of domestic architecture in West Africa, Peter Mark shows how building styles are closely associated with social status and ethnic identity. Mark documents the ways in which local architecture was transformed by long-distance trade and complex social and cultural interactions between local Africans, African traders from the interior, and the Portuguese explorers and traders who settled in the Senegambia region. What came to be known as “Portuguese” style symbolized the wealth and power of Luso-Africans, who identified themselves as “Portuguese” so they could be distinguished from their African neighbors. They were traders, spoke Creole, and practiced Christianity. But what did this mean? Drawing from travelers’ accounts, maps, engravings, paintings, and photographs, Mark argues that both the style of “Portuguese” houses and the identity of those who lived in them were extremely fluid. “Portuguese” Style and Luso-African Identity sheds light on the dynamic relationship between identity formation, social change, and material culture in West Africa.

Table of Contents

• Acknowledgments
• Introduction
• ONE: The Evolution of “Portuguese” Identity: Luso-Africans on the Upper Guinea Coast from the 16th to the Early 19th-Century
• TWO: Sixteenth and Seventeenth-Century Architecture in the Gambia-Geba Region and the Articulation of Luso-African Ethnicity
• THREE: Reconstructing West African Architectural History: Images of Seventeenth-Century “Portuguese” Style Houses in Brazil
• FOUR: “The People There Are Beginning to Take on English Manners”: Mixed Manners in Seventeenth and Early Eighteenth-Century Gambia
• FIVE: Senegambia from the Mid-Eighteenth Century to the Mid-Nineteenth Century
• SIX: Casamance Architecture from 1850 to the Establishment of Colonial Administration
• Conclusions and Observations
• Notes
• Bibliography
• Index

The Preacher and the Politician: Jeremiah Wright, Barack Obama, and Race in America

University of Virginia Press
October 2009
160 pages
5 1/2x 81/4
Cloth ISBN: 0-8139-2886-9

Clarence E. Walker, Professor of History
University of California, Davis

Gregory D. Smithers, Visiting Associate Professor of History
Virginia Commonwealth University

Barack Obama’s inauguration as the first African American president of the United States has caused many commentators to conclude that America has entered a postracial age. The Preacher and the Politician argues otherwise, reminding us that, far from inevitable, Obama’s nomination was nearly derailed by his relationship with Jeremiah Wright, the outspoken former pastor of Trinity United Church of Christ on the South Side of Chicago. The media storm surrounding Wright’s sermons, the historians Clarence E. Walker and Gregory D. Smithers suggest, reveals that America’s fraught racial past is very much with us, only slightly less obvious.

With meticulous research and insightful analysis, Walker and Smithers take us back to the Democratic primary season of 2008, viewing the controversy surrounding Wright in the context of key religious, political, and racial dynamics in American history. In the process they expose how the persistence of institutional racism, and racial stereotypes, became a significant hurdle for Obama in his quest for the presidency.

The authors situate Wright’s preaching in African American religious traditions dating back to the eighteenth century, but they also place his sermons in a broader prophetic strain of Protestantism that transcends racial categories. This latter connection was consistently missed or ignored by pundits on the right and the left who sought to paint the story in simplistic, and racially defined, terms. Obama’s connection with Wright gave rise to criticism that, according to Walker and Smithers, sits squarely in the American political tradition, where certain words are meant to incite racial fear, in the case of Obama with charges that the candidate was unpatriotic, a Marxist, a Black Nationalist, or a Muslim.

Once Obama became the Democratic nominee, the day of his election still saw ballot measures rejecting affirmative action and undermining the civil rights of other groups. The Preacher and the Politician is a concise and timely study that reminds us of the need to continue to confront the legacy of racism even as we celebrate advances in racial equality and opportunity.

Table of  Contents

• “They Didn’t Give Us Our Mule and Our Acre”: Introduction
• “The “Chickens Are Coming Home to Roost”: Jeremiah Wright, Barack Obama, and the Black Church
• “I Don’t Want People to Pretend I’m Not Black”: Barack Obama and America’s Racial History
• “To Choose Our Better History?” Epilogue
• Text of Barack Obama’s March 18, 2008, Speech on Race
• Notes
• Index

The Most Famous Woman in Baseball: Effa Manley and the Negro Leagues

Potomac Books, Inc.
March 2011
256 pages
6″ x 9″; 26 B&W Images; Notes; Suggested Reading; Appendix; Index
Cloth ISBN: 978-1-59797-546-9

Bob Luke

Never one to mince words, Effa Manley once wrote a letter to sportswriter Art Carter, saying that she hoped they could meet soon because “I would like to tell you a lot of things you should know about baseball.”

From 1936 to 1948, Manley ran the Negro league Newark Eagles that her husband, Abe, owned for roughly a decade. Because of her business acumen, commitment to her players, and larger-than-life personality, she would leave an indelible mark not only on baseball but also on American history.

Attending her first owners’ meeting in 1937, Manley delivered an unflattering assessment of the league, prompting Pittsburgh Crawfords owner Gus Greenlee to tell Abe, “Keep your wife at home.” Abe, however, was not convinced, nor was Manley deterred. Like Greenlee, some players thought her too aggressive and inflexible. Others adored her. Regardless of their opinions, she dedicated herself to empowering them on and off the field. She meted out discipline, advice, and support in the form of raises, loans, job recommendations, and Christmas packages, and she even knocked heads with Branch Rickey, Bill Veeck, and Jackie Robinson.

Not only a story of Manley’s influence on the baseball world, The Most Famous Woman in Baseball vividly documents her social activism. Her life played out against the backdrop of the Jim Crow years, when discrimination forced most of Newark’s blacks to live in the Third Ward, where prostitution flourished, housing was among the nation’s worst, and only menial jobs were available. Manley and the Eagles gave African Americans a haven, Ruppert Stadium. She also proposed reforms at the Negro leagues’ team owners’ meetings, marched on picket lines, sponsored charity balls and benefit games, and collected money for the NAACP.

With vision, beauty, intelligence, discipline, and an acerbic wit, Manley was a force of nature—and, as Bob Luke shows, one to be reckoned with.

Table of Contents

• Introduction
• 1. The Lady Makes a Splash
• 2. The Manleys Come to Baseball
• 3. Abe Trades Brooklyn for Newark
• 4. Effa Steps Up
• 5. Effa Comes Into Her Own
• 6. Fireworks
• 7. Cobbling Together a Lineup
• 8. War Comes to Newark
• 9. The Eagles Adapt to the War
• 10. Branch Rickey Drops the Color Bar
• 11. A Reunited Team
• 12. Striving for Respectability
• 13. Effa’s Life After the Eagles
• Epilogue
• Appendix
• Acknowledgments
• Notes
• Index
• Suggested Readings
• About the Author

Midnight’s Orphans: Anglo-Indians in Post/Colonial Literature

Peter Lang
2006
265 pages
Weight: 0.370 kg, 0.816 lbs
Paperback ISBN: 978-3-03910-848-0
Series: Studies in Asia-Pacific “Mixed Race”

Glenn D’Cruz, Senior Lecturer
School of Communication and Creative Arts
Deakin University, Australia

Anglo-Indians are the human legacy of European colonialism. These descendants of European men and Indian women regularly appear as disconsolate and degenerate figures in colonial and postcolonial literature, much to the chagrin of contemporary Anglo-Indians. Many significant writers, such as Rudyard Kipling, Maud Diver, John Masters, Salman Rushdie and Hari Kunzru, have created Anglo-Indian characters to represent the complex racial, social and political currents of India’s colonial past and postcolonial present.

This book is the first detailed study of Anglo-Indians in literature. Rather than simply dismissing the representation of Anglo-Indians in literary texts as offensive stereotypes, the book identifies the conditions for the emergence of these stereotypes through close readings of key novels, such as Bhowani Junction, Midnight’s Children and The Impressionist. It also examines the work of contemporary Anglo-Indian writers such as Allan Sealy and Christopher Cyrill.

Presenting a persuasive argument against ‘image criticism’, the book underscores the importance of contextualizing literary texts, and makes a timely contribution to debates about ‘mixed race’ identities, minoritarian literature and interculturalism.

Table of Contents

• Acknowledgements
• Introduction
• Chapter One: Seven Deadly Stereotypes
• Chapter Two: Regulating Bodies: Dangerous ‘Others’ and Colonial Governmentality
• Chapter Three: Beyond the Pale: Imperial Power and Scientific Regimes of Truth
• Chapter Four: The Poor Relation: Social Science and the Production of Anglo-Indian Identity
• Chapter Five: Midnight’s Orphans: Stereotypes in Postcolonial Literature
• Chapter Six: ‘The Good Australians’: Australian Multiculturalism and Anglo-Indian Literature
• Chapter Seven: Conclusion: Bringing it all Back Home
• Bibliography
• Index