Mixed Race Studies

Dangerous Liaisons: Sex and Love in the Segregated South

The University of Arkansas Press
2003
160 pages
6″x9″
Paper: 1-55728–833-X (978-1-55728-833-2)
Cloth: 1-55728-755-4 (978-1-55728-755-7)

Charles F. Robinson II, Associate Professor of History, Vice Provost for Diversity, and Director of African American Studies program
University of Arkansas

In the tumultuous decades after the Civil War, as the southern white elite reclaimed power, “racial mixing” was the central concern of segregationists who strove to maintain “racial purity.” Segregation—and race itself—was based on the idea that interracial sex posed a biological threat to the white race. In this groundbreaking study, Charles Robinson examines how white southerners enforced anti-miscegenation laws. His findings challenge conventional wisdom, documenting a pattern of selective prosecution under which interracial domestic relationships were punished even more harshly than transient sexual encounters. Robinson shows that the real crime was to suggest that black and white individuals might be equals, a notion which undermined the legitimacy of the economic, political, and social structure of white male supremacy.

Robinson examines legal cases from across the South, considering both criminal prosecutions brought by states and civil disputes over marital and family assets. He also looks at U.S. Supreme Court decisions, debates in state legislatures, comments in the U.S. Congressional Record, and newspaper editorials. He not only shows the hardening of racial categories but assesses the attitudes of African Americans about anti-miscegenation laws and intermarriage.

Dangerous Liaisons vividly documents the regulation of intimacy and its fundamental role in the construction of race.

Being Eurasian: Memories Across Racial Divides

University of Washington Press
2004
296 pages
6″ x 9″
Paperback (9789622096714)
Hardcover (9789622096707)

Vicky Lee
Hong Kong Baptist University

What was it like being a Eurasian in colonial Hong Kong? How is the notion of Eurasianness remembered in some Hong Kong memoirs? Being Eurasian is a description and analysis of the lives of three famous Hong Kong Eurasian memoirists, Joyce Symons, Irene Cheng and Jean Gittins, and explores their very different ways of constructing and looking at their own ethnic identity.

‘Eurasian’ is a term that could have many different connotations, during different periods in colonial Hong Kong, and in different spaces within the European and Chinese communities. Eurasianness could mean privilege, but also marginality, adulteration and even betrayal. Eurasians from different socio-economic sectors had very different perceptions of their own ethnicity, which did not always agree with their externally prescribed identity. Being Eurasian explores the ethnic choices faced by Hong Kong Eurasians of the pre-war generation, as they dealt with the very fluidity of their ethnic identity.

Erasure of Euro-Asian: Recovering Early Radicalism and Feminism in South Asia

Women Unlimited
2009
312 pages
8.6 x 5.8 x 1.1 inches
ISBN-10: 8188965405; ISBN-13: 978-8188965403

Kumari Jayawardena, Emeritus Associate Professor
University of Colombo

This book, focuses on the interaction between Asia and Europe in the wake of Portuguese, Dutch, French and British imperialism. It emphasises the vanguard role of the Euro-Asian communities in South Asia, the Burghers, Anglo-Indians and Eurasians, in struggles for democratic rights, long before colonial conditions were ripe for radical social and political change. With their utopian vision of a future democratic society, they agitated for widespread reforms such as worker and peasant rights, early radicalism, proto-nationalism, secularism and gender equality. Jayawardena brings the path-breaking efforts of these Euro-Asian pioneers from the footnotes of history into the main text, asks why their contributions have been ‘hidden from history’ and suggests that the obsession with ‘purity’ of race, both in South Asia and Europe, led to erasing the importance of this radical intelligentsia of mixed origin.

Eurafricans in Western Africa: Commerce, Social Status, Gender, and Religious Observance from the Sixteenth to the Eighteenth Century

Ohio University Press / Swallow Press
2003
392 pages
6¹⁄₈ x 9¼
Copublished with James Currey, Oxford OCBCEK
Hardcover ISBN: 978-0-8214-1485-9
Paperback ISBN: 978-0-8214-1486-6

George E. Brooks, Emeritus Professor of History
Indiana University, Bloomington

Eurafricans in Western Africa traces the rich social and commercial history of western Africa. The most comprehensive study to date, it begins prior to the sixteenth century when huge profits made by middlemen on trade in North African slaves, salt, gold, pepper, and numerous other commodities prompted Portuguese reconnaissance voyages along the coast of western Africa. From Senegal to Sierra Leone, Portuguese, including “New Christians” who reverted to Judaism while living in western Africa, thrived where riverine and caravan networks linked many African groups.

Portuguese and their Luso-African descendants contended with French, Dutch, and English rivals for trade in gold, ivory, slaves, cotton textiles, iron bars, cowhides, and other African products. As the Atlantic slave trade increased, French and Franco-Africans and English and Anglo-Africans supplanted Portuguese and Luso-Africans in many African places of trade.

Eurafricans in Western Africa follows the changes that took root in the eighteenth century when French and British colonial officials introduced European legal codes, and concludes with the onset of the French Revolution and Napoleonic Wars, when suppression of the slave trade and expanding commerce in forest and agricultural commodities again transformed circumstances in western Africa.

Professor George E. Brooks’s outstanding history of these vital aspects of western Africa is enriched by his discussion of the roles of the women who married or cohabited with European traders. Through accounts of incidents and personal histories, which are integrated into the narrative, the lives of these women and their children are accorded a prominent place in Professor Brooks’s fascinating discussion of this dynamic region of Africa.

Table of Contents

• List of Maps
• Preface and Acknowledgments
• Introduction
• Chapter 1: Western Africa Ecological Zones and Human Geography
• Chapter 2: Commercial Networks Biafada-Sapi, Banyun-Bak, and Cabo Verdean–Lançado
• Chapter 3: Portuguese, Luso-Africans, and European Competitors
• Chapter 4: Western Africa and the Onset of an Era of Droughts, Famines, and Global Economic Transformations
• Chapter 5: The Evolution of “Nharaship” in Senegambia
• Chapter 6: Trade with the Kaabu Empire and Serra Leoa
• Chapter 7: Era of the Second Cacheu Company
• Chapter 8: Expanding Slave-Trading Networks and the Corruption of African Social and Cultural Patterns
• Chapter 9: Senegambia Luso-Africans Supplanted by Franco-Africans
• Chapter 10: Geba-Grande and Serra Leoa Luso-Africans Challenged and Supplanted by Anglo-Africans
• References
• Index

Introduction

The geographic scope of this book was essentially determined by Eurafricans and their African landlords, while many of the chronological chapter breaks derived from the disruptions to trade caused by European wars and commerce raiding. Western Africa, depicted on Map 1.1, extends some three thousand kilometers from the Senegal River in the north to the Bandama River in the south and fifteen hundred kilometers east from the Atlantic littoral to the bend of the Niger River, equivalent to the part of the United States that lies east of the Mississippi River. The great majority of the inhabitants of this vast and geographically diverse territory speak languages belonging to two principal families—West Atlantic and Mande, the former principally in coastal regions, the latter mainly in the interior.

The peoples of western Africa have been linked by commercial networks since ancient times. Mande-speaking traders and smiths pioneered caravan routes from the interior that connected the riverine networks of West Atlantic–speaking groups, promoting long-distance trade in salt, gold, iron, kola, malaguetta pepper, and numerous other commodities. By the third century a.d., western Africa’s trade networks connected trans-Saharan routes, and exchanges with North Africa multiplied over the centuries. The huge profit that Maghrebian middlemen exacted from Europeans for gold, ivory, malaguetta pepper, and other western African commodities was a principal factor promoting Portuguese reconnaissance voyages along the coast of western Africa during the fifteenth century.

When Portuguese mariners arrived in western Africa, they were constrained to accommodate to centuries-old landlord-stranger reciprocities concerning the host societies’ treatment of itinerant traders, hunters, migrants, and other travelers. Portuguese had to use African modes of barter commerce, pay tolls and taxes, visit only where they were invited by African hosts, and adhere to local customs and practices while ashore. Lançados—venturesome Portuguese and Luso-African inhabitants of the Cape Verde Islands, who were allowed to reside in African communities—were subject to numerous constraints. African landlords refused to rent lançados more land than needed for dwellings and stores, rendering them dependent on indigenous communities for food, water, and other necessities. Of inestimable consequence for the lançados, however, they, like African strangers, were permitted to cohabit with local women, usually relatives or dependents of infuential members of communities who sought the advantages that came with affiliation with foreign traders. Wives were invaluable to the lançados as interpreters of languages and cultures and as collaborators in commercial exchanges—roles subsequently undertaken by many of their Luso-African children.

Luso-Africans, the children of Portuguese traders and African women, represented a new and unprecedented element in western African societies. In social and cultural terms, these children, raised in African communities, acquired much more of the heritage of their mothers than of their Portuguese fathers, many of whom died or departed after a brief stay. This imbalance is conveyed in the word Luso-African itself, in which the short prefix Luso (derived from Lusitania, the Roman name for the area of Portugal) is combined with the longer African. The same can be said for the words Anglo-African and Franco-African, as well. Eurafrican serves as a generic term.

Raised in African societies, Eurafricans’ lifeways were chiefy determined by the social status of their mothers. But there were significant differences in this regard between stratified and acephalous societies. The stratified and patrilineal societies of Senegambia—Wolof, Serer, and Mandinka—excluded Portuguese and Luso-Africans from marrying free persons. Luso-African children were denied membership in the “power associations” that educated youths and conferred adult status in these societies. Social outcasts, Luso-Africans lacked the rights and privileges of other members of their age sets, including the right to cultivate land. Luso-African males in these societies sought employment as sailors, interpreters, and compradors working for Portuguese and fellow Luso-Africans, with the bleak prospect that whatever wealth and possessions they acquired would be expropriated by rulers and other elites. Female Luso-Africans shared the same disabilities and became interpreters and intermediaries for European traders and African elites. Luso-African men and women contested their pariah status. They wore European-style garments, displayed crucifixes and rosaries attesting their adherence to Catholicism, spoke Crioulo (which derived from Portuguese and West Atlantic languages), and asserted that they were “Portuguese,” “whites,” and “Christians”—claims derided by Portuguese and other Europeans…

Read the entire Introduction here.

Afro-Mexico: Dancing between Myth and Reality

University of Texas Press
December 2010
183 pages
62 b&w illus, 14 color photos
7 x 10 in.
Hardcover ISBN: 978-0-292-72324-5

Anita González, Associate Professor and Associate Chair of Theatre Arts
State University of New York, New Paltz

Photographs by George O. Jackson and José Manuel Pellicer
Foreword by Ben Vinson III

While Africans and their descendants have lived in Mexico for centuries, many Afro-Mexicans do not consider themselves to be either black or African. For almost a century, Mexico has promoted an ideal of its citizens as having a combination of indigenous and European ancestry. This obscures the presence of African, Asian, and other populations that have contributed to the growth of the nation. However, performance studies—of dance, music, and theatrical events—reveal the influence of African people and their cultural productions on Mexican society.

In this work, Anita González articulates African ethnicity and artistry within the broader panorama of Mexican culture by featuring dance events that are performed either by Afro-Mexicans or by other ethnic Mexican groups about Afro-Mexicans. She illustrates how dance reflects upon social histories and relationships and documents how residents of some sectors of Mexico construct their histories through performance. Festival dances and, sometimes, professional staged dances point to a continuing negotiation among Native American, Spanish, African, and other ethnic identities within the evolving nation of Mexico. These performances embody the mobile histories of ethnic encounters because each dance includes a spectrum of characters based upon local situations and historical memories.

Table of Contents

• Foreword by Ben Vinson III
• Preface
• Introduction
• Chapter 1: Framing African Performance in Mexico
• Chapter 2: Masked Dances: Devils and Beasts of the Costa Chica
• Chapter 3: Archetypes of Race: Performance Responses to Afro-Mexican Presence
• Chapter 4: Becoming National: Chilena, Artesa, and Jarocho as Folkloric Dances
• Conclusion
• Notes
• Bibliography
• Index

Introduction

Afro-Mexico: Dancing between Myth and Reality, as the title suggests, is a book about dancing. But more important, it is a book about how dance reflects on social histories and relationships. The photographs and text document how residents of some sectors of Mexico construct their histories through performance. The idea of Afro-Mexico is, in some ways, an enigma. While Africans and their descendants have lived in Mexico for centuries, many Afro-Mexicans do not consider themselves either black or African. Instead, members of this ethnic population blend into the national imagination of Mexico as a mixed-race country. For almost a century, Mexico has promoted an ideal of its citizens as a combination of indigenous and European ancestry. This construct obscures the presence of African, Asian, and other populations that have contributed to the growth of the nation. However, performance studies—dance, music, and theatrical events—reveal that African people and their cultural productions have consistently influenced Mexican society…

…Race in the Americas

The concept of race is continually being redefined. “Race” troubles academic theorists and affects popular social conceptions about origins and nationality. Political events like the rise of Barack Obama challenge existing myths about race and bring to questions the realities of racial mixtures in the Americas. In both local and global communities public understandings about blackness greatly influence who African Diaspora people think they are. Clearly, those who reside in Mexico are Mexican. However, self-perceptions influence both self-esteem and the sense of belonging. Recently, I was traveling by airplane to Costa Chica and picked up a copy of the magazine Intro*, which services the Oaxacan coast. Inside was a story about a surfer named Angel Salinas, an Afro-Mexican from Mancuernas, Pinotepa Nacional. Salinas is a surfing star who has won national and international tournaments. But he wears a wrestler’s mask to cover his face when he appears in public. The article states that the surfer wears the mask as “a result of some advice that his mother gave him when he didn’t appear in magazines because of his dark skin; he decided to do something that would make him different and that would show a Mexican cultural icon. Now he is known as ‘the masked surfer.'” Angel Salinas feels the need to cover his face in order to feel Mexican. Although Mexico is a country where, at first glance, the races have mixed to become a “cosmic race,” there are still urgent social discrepancies that manifest as internalized or blatant racism. This discrepancy between public policy and daily practices influences the kinds of lives that contemporary Afro-Mexicans lead…

Whiteness in the Novels of Charles W. Chesnutt

University Press of Mississippi
2004
248 pages
bibliography, index
Cloth ISBN: 1578066670 (9781578066674)
Paper ISBN: 9781604732481

Matthew Wilson, Professor of English and Humanities
Pennsylvania State University, Harrisburg

An examination of race and audience in an American innovator’s writings

Charles W. Chesnutt (1858-1932), critically acclaimed for his novels, short stories, and essays, was one of the most ambitious and influential African American writers of the late nineteenth and early twentieth centuries. Today recognized as a major innovator of American fiction, Chesnutt is an important contributor to de-romanticizing trends in post-Civil War Southern literature, and a singular voice among turn-of-the-century realists who wrote about race in American life.

Whiteness in the Novels of Charles W. Chesnutt is the first study to focus exclusively on Chesnutt’s novels. Examining the three published in Chesnutt’s lifetime—The House Behind the Cedars, The Marrow of Tradition, and The Colonel’s Dream—as well as his posthumously published novels, this study explores the dilemma of a black writer who wrote primarily for a white audience.

Throughout, Matthew Wilson analyzes the ways in which Chesnutt crafted narratives for his white readership and focuses on how he attempted to infiltrate and manipulate the feelings and convictions of that audience.

Wilson pays close attention to the genres in which Chesnutt was working and also to the social and historical context of the novels. In articulating the development of Chesnutt’s career, Wilson shows how Chesnutt’s views on race evolved. By the end of his career, he felt that racial differences were not genetically inherent, but social constructions based on our background and upbringing. Finally, the book closely examines Chesnutt’s unpublished manuscripts that did not deal with race. Even in these works, in which African Americans are only minor characters, Wilson finds Chesnutt engaged with the conundrum of race and reveals him as one of America’s most significant writers on the subject.

Miscegenation: the theory of the blending of the races, applied to the American white man and negro.

H. Dexter, Hamilton & Co.
1864
76 pages
Source: Wilson Anti-Slavery Collection of The University of Manchester, The John Rylands University Library

David Goodman Croly

The Wilson Anti-Slavery Collection is a collection of 19th-century anti-slavery pamphlets received in 1923 from the executors of Henry Joseph Wilson (1833-1914), the distinguished Liberal Member of Parliament for Sheffield. The collection is of particular importance for the study of the activities of the provincial philanthropic societies, such as the Birmingham and Midland Freedmen’s Aid Association, the Birmingham and West Bromwich Ladies’ Negro’s Friend Society, the Glasgow Emancipation Society, the Manchester Union and Emancipation Society, and the Sheffield Ladies Female Anti Slavery Society. Of interest is the prominent role of women in the movement, who formed themselves into societies which lobbied MPs and printed pamphlets on the conditions of slaves. Here we have details of what was sold at their bazaars to raise funds and lists of names of subscribers, the minutiae which bring alive the history of the movement.

Note from Steven F. Riley: This pamphlet coined the term “miscegenation.”

Read the pamphlet here.

Adopted Territory: Transnational Korean Adoptees and the Politics of Belonging

Duke University Press
November 2010
320 pages
15 photographs, 4 tables
Cloth ISBN: 978-0-8223-4683-8
Paperback ISBN: 978-0-8223-4695-1

Eleana J. Kim, Assistant Professor of Anthropology
University of Rochester

Since the end of the Korean War, an estimated 200,000 children from South Korea have been adopted into white families in North America, Europe, and Australia. While these transnational adoptions were initiated as an emergency measure to find homes for mixed-race children born in the aftermath of the war, the practice grew exponentially from the 1960s through the 1980s. At the height of South Korea’s “economic miracle,” adoption became an institutionalized way of dealing with poor and illegitimate children. Most of the adoptees were raised with little exposure to Koreans or other Korean adoptees, but as adults, through global flows of communication, media, and travel, they came into increasing contact with each other, Korean culture, and the South Korean state. Since the 1990s, as infants continue to leave Korea for adoption to the West, a growing number of adult adoptees have been returning to seek their cultural and biological origins. In this fascinating ethnography, Eleana J. Kim examines the history of Korean adoption, the emergence of a distinctive adoptee collective identity, and adoptee returns to Korea in relation to South Korean modernity and globalization. Kim draws on interviews with adult adoptees, social workers, NGO volunteers, adoptee activists, scholars, and journalists in the U.S., Europe, and South Korea, as well as on observations at international adoptee conferences, regional organization meetings, and government-sponsored motherland tours.

Source: Ebony Magazine, 1955

Table of Contents

• Acknowledgments
• Notes on Transliteration, Terminology, and Pseudonyms
• Abbreviations
• Introduction: Understanding Transnational Korean Adoption
• Part I
  • 1. “Waifs” and “Orphans”: The Origins of Korean Adoption
  • 2. Adoptee Kinship
  • 3. Adoptee Cultural Citizenship
  • 4. Public Intimacies and Private Politics
• Part II
  • 5. Our Adoptee, Our Alien: Adoptees as Specters of Family and Foreignness in Global Korea
  • 6. Made in Korea: Adopted Koreans and Native Koreans in the Motherland
  • 7. Beyond Good and Evil: The Moral Economies of Children and their Best Interests in a Global Age
• Notes
• Works Cited
• Index

Heredity of Skin Color in Negro-White Crosses

Carnegie Institution of Washington
1913
106 pages
Number 188, Paper Number 20 of the Station for experimental evolution at Cold Spring Harbor, New York

Charles B. Davenport (1866-1944), Director
Eugenics Record Office, Carnegie Department of Genetics, and Biological Laboratory
Cold Spring Harbor, New York

Table of Contents

• A. Statement of the problem
• B. Method of investigation
• C. Evaluation of the data
• D. Ontogenetic development of the skin color of the negro
• E. Results:
  • I. The skin color of Caucasians in Bermuda and Jamaica
  • II. Quantitative determination of the skin color of pure-bred negroes
  • III. Skin color of the children of a negro and a Caucasian (the Fi generation)
  • IV. Skin color of the children of two mulattoes (the F2 generation)
  • V. Hypothesis
  • VI. Test of the hypothesis
  • VII. Is there a sex-linkage or sex-dimorphism in skin color?
  • VIII. Do the children “take after” the mother and father equally?
  • IX. Selection of mates—”grading up” to white
  • X. The agreement of the hypothesis with popular observation and nomenclature
  • XI. The yellow element in the skin color
  • XII. The “fixed white,” the “pass for white,” and the “white by law”
  • XIII. Reversion to black skin color
• F. Discussion of inheritance of traits associated with skin color:
  • I. Eye color
  • II. Hair color
  • III. Hair form
• G. Correlation of characteristics in hybrids
  • I. Correlation between the color of the skin and of the hair in the F2 generation
  • II. Correlation between color of the skin and form of the hair in the F1 generation
• H. Fecundity of hybrids
• I. Summary of conclusions
• K. Literature cited
• Appendix A:
  • I. Bermudian families
  • II. Jamaican families
  • III. Louisianian families
• Appendix B. Social data concerning miscegenation

Two years ago (1910) Mrs. Davenport and I published some measurements made on the color of the skin of descendants of matings between negroes and Caucasians; and we concluded that, in opposition to current belief, our data afforded evidence that there is segregation in skin color. We concluded that, while skin color is inherited in typical fashion, the pigmentation of the full-blooded negro is not dependent on two {i.e., the duplex) determiners, “but perhaps a myriad of them.” Lang (1911,*p. 122) cites these results with approval and brings them in line with other studies in which the presence of several factors for a single character is indicated, but he would query our statement “that offspring are rarely darker than the darker parent.” This statement merely summarized the empirical result obtained from the four quantitatively studied families and was not in complete harmony with the theoretical explanation offered—a disaccord upon which we laid no emphasis because our quantitative data were so limited. Our concluding sentence was as follows:

All studies indicate that blonds lack one or more units that brunets possess; that the negro skin possesses still additional units; that individuals with the heavier skin pigmentation may have slight pigmentation covered over—hypostatic, evidence of this condition appearing in the light offspring of such hybrids in the second or third generation; and that first-generation hybrids frequently show, somatically, a color grade less than that which they carry potentially and may segregate in their germ-cells.

The need for additional data was, however, recognized as great…

Read the entire book in various formats including PDF, plain text or internet reader.

Representing Mixed Race in Jamaica and England from the Abolition Era to the Present

Routledge: Routledge Research in Postcolonial Literatures
2010-10-21
204 pages
Hardback ISBN: 978-0-415-39808-4

Sarah Salih, Professor of English
University of Toronto

This study considers cultural representations of “brown” people in Jamaica and England alongside the determinations of race by statute from the Abolition era onwards. Through close readings of contemporary fictions and “histories,” Salih probes the extent to which colonial ideologies may have been underpinned by what might be called subject-constituting statutes, along with the potential for force and violence which necessarily undergird the law. The author explores the role legal and non-legal discourse plays in disciplining the brown body in pre- and post-Abolition colonial contexts, as well as how are other bodies and identities – e.g. black, white are discursively disciplined. Salih examines whether or not it’s possible to say that non-legal texts such as prose fictions are engaged in this kind of discursive disciplining, and more broadly, looks at what contemporary formulations of “mixed” identity owe to these legal or non-legal discursive formations. This study demonstrates the striking connections between historical and contemporary discourses of race and brownness and argues for a shift in the ways we think about, represent and discuss “mixed race” people.

Table of Contents

• 1: Introduction: The Mulatto in Law and Literature
• 2: Pre-Emancipation Stories of Race: Marly and The Woman of Colour
• 3: Legitimacy, Illegitimacy and Citizenship in the Nineteenth Century: Dinah Craik’s Olive [1850] and Richard Hill’s Lights and Shadows
• 4: Mulattos in the Contact Zone: Mary Seacole and Ozias Midwinter Coda: Modern Mulattos: Mona Lisa and The Crying Game
• Notes
• Bibliography
• Index