Mixed Race Studies

Marriage, Class and Colour in Nineteenth-Century Cuba

Cambridge University Press (available in the United States at University of Michigan Press here.)
August 1974
224 pages
216 x 140 mm
Paperback ISBN: 9780521098465

Verena Martinez-Alier (a.k.a. Verena Stolcke), Professor Emeritus of Social Anthropology
Universitat Autónoma de Barcelona

An analysis of marriage patterns in nineteenth-century Cuba, a society with a large black population the majority of which was held in slavery but which also included considerable numbers of freedmen. Dr Martinez-Alier uses as her main source of evidence the records in Havana of administrative and judicial proceedings of cases in which parents opposed a marriage, of cases involving elopement, and of cases of interracial marriage. Dr Martinez-Alier develops a model of the relation between sexual values and social inequality. She considers the importance of the value of virginity in supporting the hierarchy of Cuban society, based on ascription rather than achievement. As a consequence of the high evaluation of virginity, elopement was often a successful means of overcoming parental dissent to an unequal marriage. However, in cases of interracial elopement, the seduced coloured woman had little chance of redress through marriage. In this battle of the sexes and the races, the free coloured women and men played roles and acquired values which explain why matrifocality became characteristic of black free families.

Table of Contents

• Introduction
• Part I. Interracial Marriage:
  • 1. Intermarriage and family honour
  • 2. Intermarriage and politics
  • 3. Intermarriage and Catholic doctrine
  • 4. The white man’s view
  • 5. Colour as a symbol of social status
  • 6. Intraracial marriage
• Part II. Honour and Class:
  • 7. Elopement and seduction
  • 8. Conclusion: Some analytical comparisons.

Read the introduction here.

…Nineteenth-century Cuba cannot be treated as a historical and geographical isolate. Political factors outside Cuba were significant in shaping interracial marriage policy. The cultural tradition of Spain which during three centuries had espoused ‘purity of blood’ as the essential requisite of Spanishness must also be taken into consideration. Racism antedates slavery in the Americas and, as W. Jordan has proposed, the question would be to explain why African negroes (and not for instance the American Indians) were enslaved in the first place. To establish, therefore, a direct causal link between slavery as a highly exploitative system of production and racism would be too simple…

Creating the Creole Island: Slavery in Eighteenth-Century Mauritius

Duke University Press
2004
360 pages
5 illustrations
Cloth ISBN: 978-0-8223-3402-6
Paperback ISBN: 978-0-8223-3399-9

Megan Vaughan, Smuts Professor of Commonwealth History
Cambridge University

The island of Mauritius lies in the middle of the Indian Ocean, about 550 miles east of Madagascar. Uninhabited until the arrival of colonists in the late sixteenth century, Mauritius was subsequently populated by many different peoples as successive waves of colonizers and slaves arrived at its shores. The French ruled the island from the early eighteenth century until the early nineteenth. Throughout the 1700s, ships brought men and women from France to build the colonial population and from Africa and India as slaves. In Creating the Creole Island, the distinguished historian Megan Vaughan traces the complex and contradictory social relations that developed on Mauritius under French colonial rule, paying particular attention to questions of subjectivity and agency.

Combining archival research with an engaging literary style, Vaughan juxtaposes extensive analysis of court records with examinations of the logs of slave ships and of colonial correspondence and travel accounts. The result is a close reading of life on the island, power relations, colonialism, and the process of cultural creolization. Vaughan brings to light complexities of language, sexuality, and reproduction as well as the impact of the French Revolution. Illuminating a crucial period in the history of Mauritius, Creating the Creole Island is a major contribution to the historiography of slavery, colonialism, and creolization across the Indian Ocean.

Table of Contents

• Acknowledgments
• Preface
• One – In the Beginning
• Two – Engineering a Colony, 1735-1767
• Three – Enlightenment Colonialism and Its Limits, 1767-1789
• Four – Roots and Routes: Ethnicity without Origins
• Five – A Baby in the Salt Pans: Mothering Slavery
• Six – Love in the Torrid Zone
• Seven – Reputation, Recognition, and Race
• Eight – Speaking Slavery: Language and Loss
• Nine – Metissage and Revolution
• Ten – Sugar and Abolition
• Notes
• Works Cited
• Index

The New Face of America: How the Emerging Multiracial, Multiethnic Majority is Changing the United States

Praeger Publishers
May 2013
195 pages
6 1/8 x 9 1/4
Hardcover ISBN: 978-0-313-38569-8
eBook ISBN: 978-0-313-38570-4

Eric J. Bailey, Professor of Anthropology and Public Health
East Carolina University, Greenville, North Carolina

This unique and important book investigates what it means to be multiracial and/or multiethnic in the United States, examining the issues involved from personal, societal, and cultural perspectives.

The number of Americans who identify themselves as belonging to more than one race has gone up 33 percent since 2000. But what does it mean to identify oneself as multiracial? How does it impact such basics as race relations, health care, and politics? Equally important, what does this burgeoning population mean for U.S. businesses and institutions?

More and more, the idea of America as a melting pot is becoming a reality. Written from the perspective of multiracial citizens, The New Face of America: How the Emerging Multiracial, Multiethnic Majority is Changing the United States brings to light the values, beliefs, opinions, and patterns among these populations. It assesses group identity and social recognition by others, and it communicates how multiracial individuals experience America’s reaction to their increasing numbers.

Comprehensive and far-reaching, this thoughtful compendium covers the cultural history of multiracials in America. It looks at multiracial families today, at rural and urban multiracial populations, and at multiracial physical features, health disparities, bone and marrow transplant issues, adoption matters, as well as multiracial issues in other countries. Multiracial entertainers, athletes, and politicians are considered, as well. Among the book’s most important topics is multiracial health and health care disparity. Finally, the book makes clear how America’s current majority institutions, organizations, and corporations must change their relationship with multiracial and multiethnic populations if they wish to remain viable and competitive.

Christian view on segregation

Association of Citizens Councils
Winona, Mississippi
1954-11-04
16 pages
Source: Digital Collections of the University of Southern Mississippi Libraries
USM Identifier: mus-mcc032

Rev. G. T. Gillepsie, D.D., President Emeritus
Belhaven College, Jackson Mississippi

From the McCain (William D.) Pamphlet Collection; In this pamphlet published by the White Citizens’ Council of Winona, Mississippi, Gillespie states that racial separation is the way to support racial harmony. He says that Soviet Communists are behind the Civil Rights movement, because they want to break down the barriers between races so that racial amalgamation will occur. He contends that school integration will lead to intermarriage, and he cites Biblical and pseudoscientific reasons that segregation must continue. He also quotes Thomas Jefferson, Abraham Lincoln and Booker T. Washington.

A reprint of an address made before the Synod of Mississippi of the Presbyterian Church in the U.S. on November 4, 1954.

The problem of race relations is not new. It is as old as civilization. Whenever in the history of the race two peoples of significantly different characteristics have come in contact with each other, or have sought to occupy the same area, a problem of race relations has inevitably developed. The closer the contact, and the more nearly the numerical strength of the two groups has approached equality, the more difficult and acute the problem has become.

The problem of racial relations throughout the world today has been greatly accentuated by the rapid development of modern means of communication and transportation, which have brought all the peoples of the world into much closer contact than ever before.

The problem has also been complicated by the worldwide spread of Karl Marx’s doctrine of Internationalism and the Classless society, combined with the vigorous propaganda of Soviet Communism to bring about a world revolution and the breakdown of all national and racial distinctions and to effect the complete amalgamation of all races.

The Anglo-Saxon and English-speaking people have steadfastly opposed and resisted the mixture of their racial stock with that of other peoples, especially where the physical and cultural characteristics were widely dissimilar, and wherever they have gone, around the world, they have consistently instituted and maintained a pattern of segregation which uniformly provided an effective check against the process of amalgamation, and which has preserved the racial integrity of the English-speaking peoples of the world.

The race problem in America arises inherently out of the concentration of large masses of the negro race in areas predominantly Anglo-Saxon in racial type and in culture, and where the principle of racial segregation has been generally upheld by legal, social and moral sanctions.

Comparatively little of the opposition to the principle of segregation has come spontaneously from the pure-blood negroes, or from the masses of the negro population; more strenuous opposition has come from the negroes of mixed blood, who have migrated from the South to Northern cities, and who bitterly resent the tensions and discrimination to which they find themselves and their families subjected in their efforts to secure recognition in Northern communities. It is not without significance, however, that a very considerable part of the violent agitation against segregation stems from sources outside the negro race, and outside of America, and coincides with the worldwide movement for racial amalgamation which has its fountainhead in Moscow.

…In Northern or Western communities, where negroes number usually less than five per cent of the total population, the admission of a few negro children to the public schools does not present any serious problem, and even if an occasional interracial marriage should occur, it would have little appreciable effect upon the cultural pattern or the blood-stream of community life, but in the South, where negroes constitute a large proportion, and in some areas a majority, of the population, the integrated school with its blurring of all racial distinctions presents a serious threat to the whole cultural pattern of community life, and points unmistakably to the gradual but eventual merging of the two distinct racial types into a mulatto race. This is not a baseless and fantastic phobia, but a well grounded and reasoned conviction which determines the attitude of Southern parents, and gives assurance that they cannot and will not acquiesce in a program which means the surrender of the birthright of their children and of generations yet unborn…

…4.  Segregation Does Not Necessarily Involve Discrimination.

Whenever two individuals or groups of widely different physical characteristics are brought into close contact, it is likely or even inevitable that some discrimination should occur, especially where the situations are competitive; but such discrimination is a spontaneous human reaction and cannot be charged against the principle of segregation.

As a matter of fact, segregation, by reducing the number of points of contact, tends to lessen friction and tension, and especially if there is clear recognition on the part of both races that the chief reason for segregation is the desirability of preventing such intimacies as might lead to intermarriage and the amalgamation of the races, then the chief occasion for misunderstanding and discrimination is removed…

Read the entire pamphlet here.

Amalgamation! Race, Sex, and Rhetoric in the Nineteenth-Century American Novel

Praeger
1985-08-22
259 pages
ISBN: 0-313-24275-5/978-0-313-24275-5

James Kinney

This book is likely out of print.

Transatlantic Spectacles of Race: The Tragic Mulatta and the Tragic Muse

Rutgers University Press
2012-02-28
256 pages
Paper ISBN: 978-0-8135-4988-0
Cloth ISBN: 978-0-8135-4987-3

Kimberly S. Manganellia, Associate Professor of 19th-Century British and American Literature
Clemson University, Clemson, South Carolina

The tragic mulatta was a stock figure in nineteenth-century American literature, an attractive mixed-race woman who became a casualty of the color line. The tragic muse was an equally familiar figure in Victorian British culture, an exotic and alluring Jewish actress whose profession placed her alongside the “fallen woman.”

In Transatlantic Spectacles of Race, Kimberly Manganelli argues that the tragic mulatta and tragic muse, who have heretofore been read separately, must be understood as two sides of the same phenomenon. In both cases, the eroticized and racialized female body is put on public display, as a highly enticing commodity in the nineteenth-century marketplace. Tracing these figures through American, British, and French literature and culture, Manganelli constructs a host of surprising literary genealogies, from Zelica to Daniel Deronda, from Uncle Tom’s Cabin to Lady Audley’s Secret. Bringing together an impressive array of cultural texts that includes novels, melodramas, travel narratives, diaries, and illustrations, Transatlantic Spectacles of Race reveals the value of transcending literary, national, and racial boundaries.

A Gathering of Rivers: Indians, Métis, and Mining in the Western Great Lakes, 1737-1832

University of Nebraska Press
2000
233 pages
Paperback ISBN: 978-0-8032-8293-3

Lucy Eldersveld Murphy, Professor of History
Ohio State University, Newark

In A Gathering of Rivers, Lucy Eldersveld Murphy traces the histories of Indian, multiracial, and mining communities in the western Great Lakes region during the eighteenth and early nineteenth centuries. For a century the Winnebagos (Ho-Chunks), Mesquakies (Fox), and Sauks successfully confronted waves of French and British immigration by diversifying their economies and commercializing lead mining.

Focusing on personal stories and detailed community histories, Murphy charts the changed economic forces at work in the region, connecting them to shifts in gender roles and intercultural relationships. She argues that French, British, and Native peoples forged cooperative social and economic bonds expressed partly by mixed-race marriages and the emergence of multiethnic communities at Green Bay and Prairie du Chien. Significantly, Native peoples in the western Great Lakes region were able to adapt successfully to the new frontier market economy until their lead mining operations became the envy of outsiders in the 1820s.

The Color of Citizenship: Race, Modernity and Latin American / Hispanic Political Thought

Oxford University Press
November 2011
288 pages
6-1/8 x 9-1/4
Hardback ISBN13: 9780199746668; ISBN10: 0199746664

Diego A. von Vacano, Assistant Professor of Political Science
Texas A&M University

The role of race in politics, citizenship, and the state is one of the most perplexing puzzles of modernity. While political thought has been slow to take up this puzzle, Diego von Vacano suggests that the tradition of Latin American and Hispanic political thought, which has long considered the place of mixed-race peoples throughout the Americas, is uniquely well-positioned to provide useful ways of thinking about the connections between race and citizenship. As he argues, debates in the United States about multiracial identity, the possibility of a post-racial world in the aftermath of Barack Obama, and demographic changes owed to the age of mass migration will inevitably have to confront the intellectual tradition related to racial admixture that comes to us from Latin America.

Von Vacano compares the way that race is conceived across the writings of four thinkers, and across four different eras: the Spanish friar Bartolomé de Las Casas writing in the context of empire; Simón Bolívar writing during the early republican period; Venezuelan sociologist Laureano Vallenilla Lanz on the role of race in nationalism; and Mexican philosopher José Vasconcelos writing on the aesthetic approach to racial identity during the cosmopolitan, post-national period. From this comparative and historical survey, von Vacano develops a concept of race as synthetic, fluid and dynamic—a concept that will have methodological, historical, and normative value for understanding race in other diverse societies.

Features

• Advances an alternative concept of race as inherently mixed, unstable, fluid, and politically potent
• Links approaches to race in Latin American thought to canonical Western political discourse
• Posits “race” as a central component of modernity and of political theory

Table of Contents

• Introduction
• 1. Paradox of Empire: Las Casas and the Birth of Race
• 2. Mixed into Unity: Race and Republic in the Thought of Simon Bolivar
• 3. Race and Nation in the Democratic Caesarism of Vallenilla Lanz
• 4. The Citizenship of Beauty: Jose Vasconcelos’s Aesthetic Synthesis of Race
• Conclusion: Making Race Visible to Political Theory

Passing into the present: Contemporary American Fiction of Racial and Gender Passing

Manchester University Press
2010-07-01
256 pages
216 x 138mm
Hardback ISBN: 9780719082290

Sinéad Moynihan, Senior Lecturer in English
University of Exeter

• Discusses wider themes including class, gender, sexuality, and religious identity
• Focuses on Philip Roth’s ‘The Human Stain‘, Louise Eridich’s ‘Tracks’ Percival Everett’s ‘Erasure’ and Paul Beatty’s ‘The White Boy Shuffle‘
• Looks at a wide rage of contemporary writers that represent the theme of gender and racial passing

This book is the first full-length study of contemporary American fiction of ‘passing’. Its takes as its point of departure the return of racial and gender passing in the 1990s in order to make claims about wider trends in contemporary American fiction.

The book accounts for the return of tropes of passing in fiction by Philip Roth, Percival Everett, Louise Erdrich, Danzy Senna, Jeffrey Eugenides and Paul Beatty. These writers are attracted to the trope because passing narratives have always foregrounded the notion of textuality in relation to the (il)legibility of black subjects passing as white. The central argument of this book, then, is that contemporary narratives of passing are concerned with articulating and unpacking an analogy between passing and authorship.

Aimed at students and researchers, it promises to inaugurate dialogue on the relationships between identity, postmodernism and authorship in contemporary American fiction.

Table of Contents

• 1. Introduction: ‘Passing’ into the present: passing narratives then and now
• 2. Living parchments, human documents: passing, racial identity and the literary marketplace
• 3. The way of the cross(-dresser): Catholicism, gender and race in two novels by Louise Erdrich
• 4. (W)Rites-of-passing: shifting racial and gender identities in Caucasia and Middlesex
• 5. Bodies / texts: passing and writing in The White Boy Shuffle and The Human Stain
• 6. Conclusion: ‘Passing’ fads?: recent controversies of authenticity and authorship
• Bibliography

Colored White: Transcending the Racial Past

University of California Press
November 2003
332 pages
Paperback ISBN: 9780520240704

David R. Roediger, Babcock Professor of History
University of Illinois, Urbana-Champaign

David R. Roediger’s powerful book argues that in its political workings, its distribution of advantages, and its unspoken assumptions, the United States is a “still white” nation. Race is decidedly not over. The critical portraits of contemporary icons that lead off the book—Rush Limbaugh, Bill Clinton, O.J. Simpson, and Rudolph Giuliani—insist that continuities in white power and white identity are best understood by placing the recent past in historical context. Roediger illuminates that history in an incisive critique of the current scholarship on whiteness and an account of race-transcending radicalism exemplified by vanguards such as W.E.B. Du Bois and John Brown. He shows that, for all of its staying power, white supremacy in the United States has always been a pursuit rather than a completed project, that divisions among whites have mattered greatly, and that “nonwhite” alternatives have profoundly challenged the status quo.

Colored White reasons that, because race is a matter of culture and politics, racial oppression will not be solved by intermarriage or demographic shifts, but rather by political struggles that transform the meaning of race—especially its links to social and economic inequality. This landmark work considers the ways that changes in immigration patterns, the labor force, popular culture, and social movements make it possible—though far from inevitable—that the United States might overcome white supremacy in the twenty-first century. Roediger’s clear, lively prose and his extraordinary command of the literature make this one of the most original and generative contributions to the study of race and ethnicity in the United States in many decades.

Table of Contents

• One: Still White
  • 1. All about Eve, Critical White Studies, and Getting Over Whiteness
  • 2. Smear Campaign: Giuliani, the Holy Virgin Mary, and the Critical Study of Whiteness
  • 3. White Looks and Limbaugh’s Laugh
  • 4. White Workers, New Democrats, and Affirmative Action
  • 5. “Hertz, Don’t It?” White “Colorblindness” and the Mark(et)ings of O.J. Simpson (with Leola Johnson)
• Two: Toward Nonwhite Histories
  • 6. Nonwhite Radicalism: Du Bois, John Brown, and Black Resistance
  • 7. White Slavery, Abolition, and Coalition: Languages of Race, Class, and Gender
  • 8. The Pursuit of Whiteness: Property, Terror, and Expansion, 1790–1860
  • 9. Inbetween Peoples: Race, Nationality, and the “New-Immigrant” Working Class (with James Barrett)
  • 10. Plotting against Eurocentrism: The 1929 Surrealist Map of the World
• Three: The Past/Presence of Nonwhiteness
  • 11. What If Labor Were Not White and Male?
  • 12. Mumia Time or Sweeney Time?
  • 13. In Conclusion: Elvis, Wiggers, and Crossing Over to Nonwhiteness
• Notes
• Credits
• Index