Mixed Race Studies

Choose Your Own Identity

The New York Times Magazine
2015-12-14

Bonnie Tsui

A series of portraits from “The Hapa Project” by the artist Kip Fulbeck. Kip Fulbeck/The Hapa Project

I never realized how little I understood race until I tried to explain it to my 5-year-old son. Our family story doesn’t seem too complicated: I’m Chinese-American and my husband is white, an American of English-Dutch-Irish descent; we have two children. My 5-year-old knows my parents were born in China, and that I speak Cantonese sometimes. He has been to Hong Kong and Guangzhou to visit his gung-gung, my father. But when I asked him the other day if he was Chinese, he said no.

“You’re Chinese, but I’m not,” he told me, with certainty. “But I eat Chinese food.” This gave me pause. How could I tell him that I wasn’t talking about food or cultural heritage or where we were born? (Me, I’m from Queens.) I had no basis to describe race to him other than the one I’d taken pains to avoid: how we look and how other people treat us as a result.

My son probably doesn’t need me to tell him we look different. He’s a whir-in-a-blender mix of my husband and me; he has been called Croatian and Italian. More than once in his life, he will be asked, “What are you?” But in that moment when he confidently asserted himself as “not Chinese,” I felt a selfish urge for him to claim a way of describing himself that included my side of his genetic code. And yet I knew that I had no business telling him what his racial identity was. Today, he might feel white; tomorrow he might feel more Chinese. The next day, more, well, both. Who’s to say but him?

Racial identity can be fluid. More and more, it will have to be: Multiracial Americans are on the rise, growing at a rate three times as fast as the country’s population as a whole, according to a new Pew Research Center study released in June. Nearly half of mixed-race Americans today are younger than 18, and about 7 percent of the U.S. adult population could be considered multiracial, though they might not call themselves that. The need to categorize people into specific race groups will never feel entirely relevant to this population, whose perceptions of who they are can change by the day, depending on the people they’re with…

Read the entire article here.

The Other Side of Paradise: A Memoir

Scribner (in imprint of Simon & Schuster)
2009
304 pages
Paperback ISBN: 9780743292917
eBook ISBN: 9781439159378

Staceyann Chin

No one knew Staceyann’s mother was pregnant until a dangerously small baby was born on the floor of her grandmother’s house in Lottery, Jamaica, on Christmas Day. Staceyann’s mother did not want her, and her father was not present. No one, except her grandmother, thought Staceyann would survive.

It was her grandmother who nurtured and protected and provided for Staceyann and her older brother in the early years. But when the three were separated, Staceyann was thrust, alone, into an unfamiliar and dysfunctional home in Paradise, Jamaica. There, she faced far greater troubles than absent parents. So, armed with a fierce determination and uncommon intelligence, she discovered a way to break out of this harshly unforgiving world.

Staceyann Chin, acclaimed and iconic performance artist, now brings her extraordinary talents to the page in a brave, lyrical, and fiercely candid memoir about growing up in Jamaica. She plumbs tender and unsettling memories as she writes about drifting from one home to the next, coming out as a lesbian, and finding the man she believes to be her father and ultimately her voice. Hers is an unforgettable story told with grace, humor, and courage.

Mistura for the fans: performing mixed-race Japanese Brazilianness in Japan

Journal of Intercultural Studies
Volume 36, Issue 6, 2015
pages 710-728
DOI: 10.1080/07256868.2015.1095714

Zelideth María Rivas, Assistant Professor of Japanese
Department of Modern Languages
Marshall University, Huntington, West Virginia

In this article, I examine fans’ consumption of mixed-race Japanese Brazilian female bodies in Japan. The article does this by examining two case-study representations of Japanese Brazilian female bodies: Miss Nikkei in Karen Tei Yamashita’s mixed-media collection of essays and short stories, Circle K Cycles (2001); and performances by the Japanese idol group Linda Sansei (2013 debut). I argue that although the Japanese Brazilian population has largely been represented as minor characters in Japanese history, literature, and culture, the degree of consumption by fans belies this and points to the multiplicity of Japanese Brazilian identities. Moreover, the gendered, feminized body in these texts becomes a stereotyped, Orientalized, and fetishized Japanese body that is oftentimes juxtaposed to a sexualized, racialized Brazilian body. While this could distance fans and disavow the mixed-race Japanese Brazilian female body, Miss Nikkei and Linda Sansei perform gender and race in ways that demand recognition of their bodies as different to preconceived stereotypes. Fans consume the commodification of these new identitarian representations in a way that allows the mixed-race Japanese Brazilian female to attain social mobility, disavowing traditional categorizations as lower socio-economic class dekasegi, or foreign labourers.

Read or purchase the article here.

Raising Mixed Race: Multiracial Asian Children in a Post-Racial World

Routledge
2015-12-11
240 pages
Hardcover ISBN: 9781612058481
Paperback ISBN: 9781138999466

Sharon H. Chang

Research continues to uncover early childhood as a crucial time when we set the stage for who we will become. In the last decade, we have also seen a sudden massive shift in America’s racial makeup with the majority of the current under-5 age population being children of color. Asian and multiracial are the fastest growing self-identified groups in the United States. More than 2 million people indicated being mixed race Asian on the 2010 Census. Yet, young multiracial Asian children are vastly underrepresented in the literature on racial identity. Why? And what are these children learning about themselves in an era that tries to be ahistorical, believes the race problem has been “solved,” and that mixed race people are proof of it? This book is drawn from extensive research and interviews with sixty-eight parents of multiracial children. It is the first to examine the complex task of supporting our youngest around being “two or more races” and Asian while living amongst “post-racial” ideologies.

Table of Contents

• Foreword
• Introduction
• 1. Foundation
• 2. Framing
• 3. Wiring
• 4. Insulation
• 5. Walls
• 6. Textures
• 7. Mirrors & Exteriors
• 8. Final Inspection
• 9. Conclusion

Former Oklahoma City police officer Daniel Holtzclaw found guilty of rape

Cable News Network (CNN)
2015-12-10

Michael Martinez, Newsdesk Editor & Writer

Gigi Mann

(CNN) A jury found former Oklahoma City police officer Daniel Holtzclaw guilty Thursday of some of the most serious charges against him, including sexual battery, forcible oral sodomy and rape.

Holtzclaw faced 36 counts. He was found guilty on 18.

The former officer cried openly in the courtroom and rocked in his chair as the verdict was being read. Jurors deliberated for more than 40 hours over four days.

The Oklahoma City Police Department welcomed the verdict. “We are satisfied with the jury’s decision and firmly believe justice was served,” it said.

Sentencing is set for next month.

His trial touched upon the explosive intersection of race, policing and justice in America.

Holtzclaw, whose father is white and mother Japanese, was accused of assaulting or raping 13 women, all black, while he was on the job. Court records identify his race as “Asian or Pacific Islander.”

The jury was all-white, composed of eight men and four women…

Read the entire article here.

Raising Mixed Race: Seattle author shows realities facing multiracial children

The Seattle Globalist
2015-12-09

Sharon H. Chang

The day my mixed race son was born in 2009 was a turning point for the way I thought about race.

Despite living for decades as a multiracial person myself, suddenly I started asking deeper questions about race, racism, and mixedness. I realized I needed to move beyond reflecting just on self-identity, and start placing our family in critical conversation with a national global politic. What was our relationship as mixed race Asian peoples to a planet devastated by European colonialism and to our home, a colonized nation, devastated by four centuries of violent white racism?

How would my son experience this world? What would he learn about himself? And how would he grow to contribute to its transformation, or perpetuate its ongoing devastation?…

Read the entire article here.

Virtual release party for ‘Raising Mixed Race’ – December 11th, 2015

Facebook Release Party
2015-12-11, 17:30-21:30Z (09:30-13:30 PST)

Join us for giveaways, Q&A, discussion, and much more as we celebrate the launch of Raising Mixed Race.

Publishing in December 2015, Raising Mixed Race by Sharon Chang is the first book to examine the complex task of supporting young children who are “two or more races” and Asian. To celebrate, the author has organized a virtual release party complete with over 20 giveaways.

For more information, click here.

Interview With Sharon H. Chang on Raising Mixed Race

Hapa Mama: Asian Fusion Family and Food
2015-12-07

Grace Hwang Lynch (HapaMama)

I’ve been reading a new book by Sharon H. Chang called Raising Mixed Race. You might remember Sharon, a Seattle-based writer and scholar, from her guest post A Multiracial Asian Mom Wonders How Her Son Will See Himself (Routledge 2015). With chapter titles that are analogies to home construction (Foundation, Framing, Wiring, etc.), the book aims to get to the historical ideas behind the way we talk about race, including the concept of mixed race identity. I was especially interested because the research focuses specifically on Asian multiracials. Recently, I had a chance to interview Sharon about her work. Read on…

HapaMama: First of all, tell us a little bit about yourself, how the idea for Raising Mixed Race: Multiracial Asian Children in a Post-Racial World came about and the process of researching and writing it.

Sharon H. Chang: I’ve worked with families and children for over a decade in various capacities: as a teacher, parent educator, administrator, school owner, etc. I hold a Master’s degree in Human Development with an Early Childhood Specialization and Raising Mixed Race actually grew out of my Master’s thesis. At the time I had just had my son and was struggling to find resources that would support our mixed race family. Frustrated beyond belief (particularly since I thought things would have changed by now) I finally decided to head into the field and conduct research myself. I interviewed 68 parents of 75 young multiracial Asian children around questions of race, racism and identity. I then compiled and analyzed those interviews, about 800 pages of transcripts, while simultaneously researching critical mixed race studies. Several years later I am at last thrilled to debut the book we are about to see today…

Read the entire interview here.

Parents (of multiracial kids) Just Don’t Understand

AsAmNews
2015-12-03

Alice Wong

Talking about race is complicated enough but how do parents of multiracial Asian American children talk to their kids about race and racial identity? What are the experiences of multiracial Asian American children? What’s missing in the media representations of multiracial kids?

Writer, scholar and activist Sharon H. Chang talked with AsAmNews about her multiracial family and the findings from her research on multiracial Asian American children from her new book Raising Mixed Race: Multiracial Asian Children in a Post-Racial World. Below are some edited excerpts from their conversation.

You and your husband are both multiracial Asian Americans—describe your family’s cultural mash-up.

Our collective family ancestry is Japanese, Taiwanese/Chinese, Slovakian, German, French Canadian, British, Welsh – American. But culturally we feel multiethnic, mixed, 2nd gen Asian American.

How do you and your husband talk about your child about being multiracial in America?

We talk pretty openly about systemic racial inequities in front of him. We don’t hide those struggles and even encourage him to participate in the conversations when he’s interested. Then regarding his own identity (i.e. relationship to those racial struggles) we don’t tell him he’s white. Because he’s not. He’s certainly asked, “Am I white?” And we’re very clear, “No.” Instead we offer Asian, Asian American, and mixed…

Read the entire interview here.

British Women Writers and the Asiatic Society of Bengal, 1785-1835

Ashgate Publishing
November 2014
160 pages
234 x 156 mm
Hardback ISBN: 978-1-4724-3088-5
eBook PDF ISBN: 978-1-4724-3089-2
eBook ePUB ISBN: 978-1-4724-3090-8

Kathryn S. Freeman, Associate Professor of English
University of Miami, Miami, Florida

In her study of newly recovered works by British women, Kathryn Freeman traces the literary relationship between women writers and the Asiatic Society of Bengal, otherwise known as the Orientalists. Distinct from their male counterparts of the Romantic period, who tended to mirror the Orientalist distortions of India, women writers like Phebe Gibbes, Elizabeth Hamilton, Sydney Owenson, Mariana Starke, Eliza Fay, Anna Jones, and Maria Jane Jewsbury interrogated these distortions from the foundation of gender. Freeman takes a three-pronged approach, arguing first that in spite of their marked differences, female authors shared a common resistance to the Orientalists’ intellectual genealogy that allowed them to represent Vedic non-dualism as an alternative subjectivity to the masculine model of European materialist philosophy. She also examines the relationship between gender and epistemology, showing that women’s texts not only shift authority to a feminized subjectivity, but also challenge the recurring Orientalist denigration of Hindu masculinity as effeminate. Finally, Freeman contrasts the shared concern about miscegenation between Orientalists and women writers, contending that the first group betrays anxiety about intermarriage between East Indian Company men and indigenous women while the varying portrayals of intermarriage by women show them poised to dissolve the racial and social boundaries. Her study invites us to rethink the Romantic paradigm of canonical writers as replicators of Orientalists’ cultural imperialism in favor of a more complicated stance that accommodates the differences between male and female authors with respect to India.

Contents

• Acknowledgements
• Introduction: British women writers and late Enlightenment Anglo-India: the paradoxical binary of Vedic nondualism and the Western sublime
• 1. The Asiatic Society of Bengal: “beyond the stretch of labouring thought sublime”
• 2. “Out of that narrow and contracted path”: creativity and authority in Elizabeth Hamilton’s Translations of the Letters of a Hindoo Rajah
• 3. Confronting sacrifice, resisting the sentimental: Phebe Gibbes, Sidney Owenson, and the Anglo-Indian novel
• 4. Female authorship in the Anglo-Indian meta-drama of Mariana Starke’s The Sword of Peace (1788) and The Widow of Malabar (1791)
• Epilogue: lost and found in translation: re-orienting British revolutionary literature through women writers in early Anglo-India
• Bibliography
• Index