Book Review – Raising Mixed Race: Multiracial Asian Children in a Post-Racial World

Posted in Articles, Asian Diaspora, Book/Video Reviews, Family/Parenting, Identity Development/Psychology, Media Archive on 2016-03-20 16:47Z by Steven

Book Review – Raising Mixed Race: Multiracial Asian Children in a Post-Racial World

Mixed Race Feminist Blog
2016-03-18

Nicola Codner
Leeds, Yorkshire, United Kingdom

Raising Mixed Race: Multiracial Asian Children in a Post-Racial World, Sharon H. Chang, Routledge, 2016, 264pp, £27.99, ISBN 978-1612058481

I was really excited to finally get my hands on a copy of this excellent book which focusses on how to navigate successfully raising Asian multiracial children in today’s world. The main argument of the book is that in order to do this parents must analyse their own understanding of racial issues, and seek to expand their knowledge and awareness in this area so they can adequately support their offspring. Considering the content of the book, the mention of ‘a post-racial world’ in its title can only be taken as tongue-in-cheek since the writer argues throughout the text that the world is anything but this and sets about exposing how white racism continues to be pernicious and pervasive, simply mutating over time rather than weakening in power.

The book is split into an introduction followed by 8 chapters and is based on an interview study conducted by the author with multiracial Asian parents. The study explored multiracial Asian parents’ approaches to parenting in conjunction with their attitudes regarding race. Chang, who is an activist, writer and scholar, is multiracial Asian herself, as is her husband. The study highlighted parents often neglect appropriate conversations around race with their children and thus do not support them in developing good self-esteem and coping skills when it comes to dealing with racism…

Read the entire review here.

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Helping mixed-race Asian kids navigate a world that isn’t post-racial

Posted in Articles, Asian Diaspora, Family/Parenting, Identity Development/Psychology, Media Archive, United States on 2016-03-18 02:12Z by Steven

Helping mixed-race Asian kids navigate a world that isn’t post-racial

The Seattle Times
2016-03-16

Jerry Large, Columnist


Sharon H. Chang is author of “Raising Mixed Race: Multiracial Children in a Post-Racial World.”
(Courtesy of Sheila Addleman)

Seattle author writes about the challenges of raising multiracial Asian children in America and helping then overcome racial biases.

If you have mixed-race kids, teach mixed-race kids or know any mixed-race kids, you should read Sharon Chang’s book. Chang is a local writer and mom who saw a vacuum and tried to fill it with information she wishes her own parents had.

The book is “Raising Mixed Race: Multiracial Asian Children in a Post-Racial World,” and yes, that last phrase is meant tongue in cheek. This definitely is not a post-racial world, and one of the strengths of Chang’s book is that it helps people see how race continues to shape our lives.

Chang grew up in Southern California, the daughter of a Taiwanese father and white American mother. She’s lived in Seattle for 16 years and is married to a man who grew up on Vashon Island. His father is white and his mother is from Japan, so they’ve had lots of conversations about growing up mixed and not having anyone explain how people might react to them, or why.

How does a kid feel when relatives, or strangers, openly comment on their features — “That’s a good nose” or “Too bad about the eyes”? What does a parent say when a child says, “Mommy, I want blond hair”?…

Read the entire article here.

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On the Boundaries of Race: Identification of Mixed-heritage Children in the United States, 1960 to 2010

Posted in Articles, Asian Diaspora, Census/Demographics, Media Archive, Native Americans/First Nation, Social Science, United States on 2016-03-18 01:56Z by Steven

On the Boundaries of Race: Identification of Mixed-heritage Children in the United States, 1960 to 2010

Sociology of Race and Ethnicity
Published online before print 2016-03-17
DOI: 10.1177/2332649216632546

Carolyn A. Liebler, Professor of Sociology
University of Minnesota

Socially constructed race groups have boundaries that define their membership. I study temporal trends and group-specific patterns in race and ancestry responses provided for children of interracial marriages. Common responses indicate contemporary definitions of race groups (and perhaps emerging groups); uncommon responses reveal socially defined limits of race group membership. I leverage dense, nonpublic, Census Bureau data from 1960 to 2010 to do this and include a more diverse set of families, a longer time span, and more accurate estimates than prior research. I find that the location of race group boundaries varies over time and across 11 distinct family types. Since mixed-heritage responses became possible in 1980, they have been common in most groups. Part Asians have almost always been reported as multiracial or mixed ancestry. A number of (non-Asian) mixed-heritage children are described as monoracial on the census form, particularly children with American Indian heritage. Over time, part whites are decreasingly reported as monoracially white (white race with no nonwhite ancestry). Black heritage is reported for part blacks, but monoracial black responses became nonmodal by 1980. Part Pacific Islanders show similarities to part Asians and part American Indians. Given the predominance of multiracial and mixed-ancestry Asian responses since 1980, Asian multiracial may be an emerging socially recognized race category. Black multiracial shows a similar pattern. Monoracial responses (especially common among white–American Indians and black–American Indians) create important but hard-to-measure complexity in groups’ compositions.

Read or purchase the article here.

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What Would It Mean To Have A ‘Hapa’ Bachelorette?

Posted in Articles, Asian Diaspora, Communications/Media Studies, Media Archive, United States on 2016-03-14 19:59Z by Steven

What Would It Mean To Have A ‘Hapa’ Bachelorette?

Code Switch: Frontiers of Race, Culture and Ethnicity
National Public Radio
2016-03-13

Akemi Johnson

On a recent episode of The Bachelor, the ABC dating reality show that ends its 20th season Monday night, contestant Caila Quinn brings Ben Higgins home to meet her interracial family.

“Have you ever met Filipinos before?” Quinn’s mother asks, leading Higgins into a dining room where the table is filled with traditional Filipino food.

“I don’t know,” he replies. “No. I don’t think so.”

As they sit around the adobo and pancit, Quinn’s father talks to Higgins, white man to white man. What comes with dating Quinn, the father says, “is a very special Philippine community.” Quinn grimaces.

“I had no idea what I was getting into when I married Caila’s mother,” the father says. But being married to a Filipina, he assures Higgins, has been “the most fun” and “magical.”

This scene can be read as an attempt by The Bachelor franchise to dispel criticisms (and the memory of a 2012 lawsuit) concerning its whitewashed casts. It shows how these attempts can be clunky at best, offensive and creepy at worst.

Quinn’s run also demonstrates how, as this rose-strewn, fantasy-fueled romance machine tries to include more people of color, diversification looks like biracial Asian-American — often known as “hapa” — women…

…Mixed-race Asian-white women become the perfect vehicles for diversity on this show because they are “white enough to present to the family,” as Morning said, while still being exotic enough to fill a quota. Morning suggested they also get a boost from the model minority myth and the recent idea that being multiracial is “cool.”…

Myra Washington, assistant professor of communication at the University of New Mexico, predicted an increase in black contestants if Quinn becomes the bachelorette. “Not Wesley Snipes black, because this is still TV,” she said. She guessed there would be more mixed-race African-Americans, brown-skinned men, Latinos. But colonial legacies and systems of power die hard. “I think she’ll ultimately end up with a white dude,” she said.

Read the entire article here.

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Story Of A Criminal

Posted in Articles, Asian Diaspora, Law, Media Archive, United States on 2016-03-13 22:55Z by Steven

Story Of A Criminal

The Indianapolis Journal
Indianapolis, Indiana
Sunday, 1894-06-17
page 16, columns 1-2

How Green Goods Men Are Protected by Gotham Police.

Tale of Iniquity Unequaled In the Annals of Municipal Corruption—Testimony of George Appo.

NEW YORK, June 16. During the past week the Lexow committee opened up an entirely new line of inquiry on the subject of police protection to the “green goods” business. The principal witness was George Appo, a half-breed Chinaman, son of Quimbo Appo, who is serving a life sentence in Sing Sing for murder. George Appo Is thirty-six years old and he has been a criminal from his early youth, having spent much of his time in prison. His principal occupations have been picking pockets and “steering guys” for green-goods swindlers.

The testimony of Appo was listened to with unusual attention and interest. The witness is a remarkable person, to begin with, and he described in detail the business of the “green goods” swindlers who have been protected in this city by the police. Appo is the son of a white woman and of Quimbo Appo, the Chinaman who committed a shocking murder in the city years ago and is now serving a term of life imprisonment for the crime. Under the name of George Leonard, the witness was sent to prison when only eighteen years old for picking the pocket of Alfred Gilbert, a custom house inspector, and at that time his photograph was placed In the rogues’ gallery as No. 1441. He had previously served a term in prison, and since then he has been in prison several times.

Appo is a small, wiry man, with dark and sallow complexion, black hair and clean shaven face. He has been a desperado as well as a thief, and there are several ugly scars on his face which tell of bloody encounters. He has a glass eye In place of the right optic, which was shot out in Poughkeepsie two years ago. The police have often spoken of him as one of the worst criminals in the city. His calling in recent years, when he has not been inside prison walls, has been that of a “steerer” for the “green goods” game.

When Appo took his seat In the witness chair, Senator Lexow said to him that he had nothing to fear as to his testimony if he told the truth, but if he did not tell the truth he would be liable to punishment for perjury. In reply to questions by Mr. Goff, the witness said that he was thirty-six years old and was born in New Haven, Conn., but was brought to this city when he was only two months old. He was unfortunate when he was a boy, and he was arrested for picking pockets when he was sixteen years old. He was sentenced to prison for two years and six months by Recorder Hackett, and he was so small at the time that there was not a suit of clothes in the prison small enough to fit him.

Nine months after he had served his time he was sent to prison again for the same offense, the same sentence being passed upon him by Judge Gildersleeve. The third time he was sent to prison for picking pockets he got a sentence of three years and six months from Recorder Smyth. He was caught picking pockets again in 1889, but got off with a year in the penitentiary. He also served a term of seven months in a Pennsylvania jail for picking pockets.

Question by Mr. Goff—Have you been engaged in what is known as “crooked business” in this city? A.—The “green goods” business has been my principal business in late years.

Q.—Please explain to the committee the nature of that business? A.—Circulars are sent out stating that duplicates of the genuine money have been printed from the same plates.

Q.—Well, let us understand who are the persons who are engaged in the business. Who is the backer? A.—He is the old gentleman, the man with the bank roll. He has the real money which is shown as “green goods.”

Q.—Who is the “writer?” A.—He is the man who sends out the circulars.

Q.—And the “steerer,” who is he? A.—He Is the man who goes after the people who come In answer to the circulars.

Q.—You mean the men who are swindled. What is the victim called? A.—He is called the “guy.”

Q.—He comes from the backwoods? A.— Yes, and from the cities and towns all over the country.

Q.—Who is the ‘ringer?” A.—He is the man behind the partition who takes the good money which is shown and puts a brick in place of it.

Q.—And the “turner,” who is he? A.—He is supposed to be the son of the old gentleman. He sells the “green goods” and then places it within reach of the “ringer.”

Q.—Then there is the “tailer,” who is he? A.—He is the one who follows the victim after the game is played and sees him safely out of the city.

Q.—What is the place called where the game is played? A.—The “turning Joint.” It is usually an empty store in which is a desk with a shelf and a partition behind it.

Q.—How are the victims brought to the place? A.—They are directed to go to a hotel in Poughkeepsie or Fishkill on the Hudson River, or to some place in New Jersey about fifty miles from New York, where they are met by the “steerer,” who takes them to this city and leads them to the “turning joint.”

Q.—What division is made of the money taken from the victims? A.—The writer gets 50 per cent, and the backer gets 50 per cent. They pay the other men. The “steerer” gets 5 per cent. The “turner” gets $10 and the ‘”ringer” and “tailer” get $5 in each case.

Q.—How do the “writers” get the names and addresses of persons to whom the circulars are sent? A.—From the mercantile agency lists mostly.

Q.—What do the circulars contain? A.—They say that duplicate issues of money have been obtained, and the victims are asked to answer by telegraph. A bogus newspaper clipping is sent with the circular stating that the money cannot be told from the genuine money. A record is kept of each man to whom a circular is sent. If the record is “John Howard. No. 106,” the man is told to sign a telegram “J. H. 106.” If the writer gets an answer from that man he reports a “come-on.” Then instructions are sent to the man, telling him the hotel to which he must go to meet the messenger.

Q.—Are instructions cent by mail? A.—Yes, but the answers must always be sent by telegraph.

Q.—How are the telegrams sent to the right address? A.—Any address may be given, but the telegraph operators under stand the meaning of the messages and send them to the right address.

Q.—How does the “steerer” know how to meet the right person? A.—He has a password. It may be “speedy return” or “good luck.”

Q.—When the victim is taken to the “turning joint” what is the mode of operation there? A.—A large sum of good money is shown to him as “green goods” and he is allowed to examine it. If he agrees to buy it the “turner” places it in a box or satchel on the shelf behind the desk. The old gentleman sits by as a matter of form, but says nothing. Then the “turner” says he will make out a receipt, and he lifts the lid of the desk, which shuts the box on the shelf from view for an instant. There is a panel in the partition, and when the lid of the desk comes down the “ringer” has changed the box with the money for a box with a brick in it.

Q.—What is done with the victim then? A.—He is sent home with the brick. The “steerer” puts a scare into him and tells him that he must keep quiet until he gets home. He tells him that the country near the city has been flooded with the “green goods” and that he may get fifteen years in jail if he is caught with any of it here. The “steerer” usually carries the box to the station and sees the victim safely on the train, while the “tailer” follows them. When the victims are on the cars again they are allowed to go. They seldom come back. If they do the “tailer” pretends to be an officer and scares them by telling them they can be sent to jail. He tells them that the are as bad as the men who got their money and the best thing they can do is to go back home.

Q.—At what rate is the pretended sale of “green goods?” A.—The least sum take from a victim is $300, for which he is told he is to get $3,000 In “green goods” and also $250 in the same goods for expenses in travel.

Q.—Did you ever know of a victim who came back being taken to a police station to have at scare put into him? A—I know of such a case, but I do not want to in—criminate a friend, and I will not tell about it.

Q.—Tell about it in a general way without mentioning names. A.—I brought a man from Philadelphia on a Sunday morning and took him to a hotel until I could take him to the “turning joint.” He was a marshal from Tennessee and he had been here before, but I didn’t know that then. When I took him to the room where the “turner” was waiting he said he had $80 to invest and wanted $15,000. The “turner” said that the safe was locked and could not be opened, but the money would be sent by express. He showed $85 as samples of the goods. The man took the money, stuffed it into his pocket, pulled a revolver of forty-eight calibre and pointed it at the “turner.” I got the revolver away from him and passed it to the “turner” who ran out. The “ringer” also ran, leaving me alone with the man. I picked up a spittoon, but he drew a bowie knife and cut me across the hand. (The witness displayed a scar in proof of the story.) Then the man ran after the “turner” and caught him in the street, but a policeman took them both to the station. They were both let go at the station and the man went back home. I was not arrested.

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Unpublished Black Asian History

Posted in Articles, Asian Diaspora, History, Media Archive, Texas, United States on 2016-03-11 01:36Z by Steven

Unpublished Black Asian History

Grits and Sushi: my musings on okinawa, race, militarization, and blackness
2016-03-08

Mitzi Uehara Carter

This photo captures a quiet story of a multicultural South, black philanthropy, transpacific militarism and its hauntings, the organizing strength of of Black women, and the power of Black journalism and photography. How does this one photo tell me about all these things?

First, I have to explain what inspired me to dig this picture out of an old album…

Read the entire article here.

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Documenting Contested Racial Identities Among Self-Identified Latina/os, Asians, Blacks, and Whites

Posted in Articles, Asian Diaspora, Identity Development/Psychology, Latino Studies, Media Archive, Social Science, United States on 2016-03-08 01:10Z by Steven

Documenting Contested Racial Identities Among Self-Identified Latina/os, Asians, Blacks, and Whites

American Behavioral Scientist
Volume 60, Number 4 (April 2016)
pages 442-464
DOI: 10.1177/0002764215613396

Nicholas Vargas, Assistant Professor of Latin American Studies and Sociology
University of Florida

Kevin Stainback, Associate Professor of Sociology
Purdue University, West Lafayette, Indiana

A contested racial identity refers to incongruence between personal racial identification and external racial categorization. For example, an individual may self-identify as White, but be perceived by most others as non-White. Documenting racial contestation is important because racialized experiences are shaped not only by the racial classification that individuals claim for themselves but also the external racial attributions placed on them by others. Focusing solely on monoracial identifying adults, this study answers three key questions about racial contestation: (a) How common is it? (b) Who is most likely to report experiencing it? and (c) How is it related to aspects of racial identity such as racial awareness, racial group closeness, and racial identity salience? Employing the 2006 Portraits of American Life Study, results suggest that reports of racial contestation among monoracial identifying adults are more common than some studies suggest (6% to 14%)—particularly among the fastest growing racial groups in the United States, including Latina/os and Asians—and that experiences of racial contestation are often associated with immigrant generation, ancestry, and phenotypical characteristics. Ordinal logistic regression analyses indicate that individuals who report experiencing racial contestation are no more aware of race in everyday life than other U.S. adults, but they feel less close to other members of the self-identified racial group and report lower levels of racial identity salience than their noncontested counterparts. These results point to a thinning of racial identity among the racially contested.

Read or purchase the article here.

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The Racial Reality of Being Mixed Race

Posted in Asian Diaspora, Audio, Family/Parenting, Identity Development/Psychology, Interviews, Media Archive, United States on 2016-03-04 19:51Z by Steven

The Racial Reality of Being Mixed Race

91.3 KBCS Radio
Bellevue, Washington
2016-03-04

Sonya Green, News & Public Affairs Director

What does it mean to mixed race? It’s a term recognized but rarely considered in conversations about race and racial identity. However, it should be since according to reports, multiracial individuals are the fastest growing youth group. Seattle-based author activist, Sharon H. Chang debuts her first book Raising Mixed Race: Multiracial Asian Children In a Post-Racial World. Sonya Green interviewed Sharon. She started by defining what race means.

Listen to the interview (00:17:02) here.

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The Latinos of Asia: How Filipino Americans Break the Rules of Race

Posted in Asian Diaspora, Books, Census/Demographics, Latino Studies, Media Archive, Monographs, Social Science, United States on 2016-03-03 21:16Z by Steven

The Latinos of Asia: How Filipino Americans Break the Rules of Race

Stanford University Press
March 2016
227 pages
Cloth ISBN: 9780804793940
Paper ISBN: 9780804797542
Digital ISBN: 9780804797573

Anthony Christian Ocampo, Associate Professor of Sociology
California State Polytechnic University, Pomona

Is race only about the color of your skin? In The Latinos of Asia, Anthony Christian Ocampo shows that what “color” you are depends largely on your social context. Filipino Americans, for example, helped establish the Asian American movement and are classified by the U.S. Census as Asian. But the legacy of Spanish colonialism in the Philippines means that they share many cultural characteristics with Latinos, such as last names, religion, and language. Thus, Filipinos’ “color”—their sense of connection with other racial groups—changes depending on their social context.

The Filipino story demonstrates how immigration is changing the way people negotiate race, particularly in cities like Los Angeles where Latinos and Asians now constitute a collective majority. Amplifying their voices, Ocampo illustrates how second-generation Filipino Americans’ racial identities change depending on the communities they grow up in, the schools they attend, and the people they befriend. Ultimately, The Latinos of Asia offers a window into both the racial consciousness of everyday people and the changing racial landscape of American society.

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Mixed-Race Korean Adoptees Use DNA to Search For Roots

Posted in Articles, Asian Diaspora, Media Archive, United States on 2016-03-03 01:51Z by Steven

Mixed-Race Korean Adoptees Use DNA to Search For Roots

NBC News
2016-03-02

Young Jin Kim

Sarah Savidakis, 55, lived in South Korea until she was nine years old, at which time she was adopted by a Connecticut family.

For Savidakis, who says she has grappled with the effects of early childhood trauma, memories of her life in Korea — including those of her birth mother — vanished around the time she arrived in the United States in 1970.

“I have some flashbacks here and there,” Savidakis, who lives in Tarpon Springs, Florida, told NBC News. “But to this day, my mother is [like] a ghost or a silhouette.”

Savidakis is among the thousands of mixed-race children born in the aftermath of the Korean War to American or U.N. soldier fathers and Korean mothers — many of whom were adopted into American families.

Seeking information about her birth parents, Savidakis in September tested her DNA through a commercial genealogy service and identified a first cousin, once removed. The relative helped her identify and connect with a half-brother and half-sister. She learned that her father — who was of Scottish and Irish descent — had passed away in 2014…

Read the entire here.

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