Colonial Proximities: Crossracial Encounters and Juridical Truths in British Columbia, 1871-1921

Posted in Anthropology, Asian Diaspora, Books, Canada, History, Law, Media Archive, Monographs, Native Americans/First Nation, Politics/Public Policy, Social Science on 2010-02-14 03:01Z by Steven

Colonial Proximities: Crossracial Encounters and Juridical Truths in British Columbia, 1871-1921

University of British Columbia Press
2009-05-15
288 pages
Hardcover ISBN: 9780774816335
Paperback ISBN: 9780774816342

Renisa Mawani, Associate Professor of Sociology
University of British Columbia

Contemporary discussions of multiculturalism and pluralism remain politically charged in former settler societies. Colonial Proximities historicizes these contestations by illustrating how crossracial encounters in one colonial contact zone — late-nineteenth- and early-twentieth-century British Columbia—inspired juridical racial truths and forms of governance that continue to inform contemporary politics, albeit in different ways.

Drawing from a wide range of legal cases, archival materials, and commissions of inquiry, this book charts the racial encounters between aboriginal peoples, European colonists, Chinese migrants, and mixed-race populations. By exploring the real and imagined anxieties that informed contact in salmon canneries, the illicit liquor trade, and the (white) slavery scare, this book reveals the legal and spatial strategies of rule deployed by Indian agents, missionaries, and legal authorities who, in the interests of racial purity and European resettlement, aspired to restrict, and ultimately prevent, crossracial interactions. Linking histories of aboriginal-European contact and Chinese migration, this book demonstrates that the dispossession of aboriginal peoples and Chinese exclusion were never distinct projects, but part of the same colonial processes of racialization that underwrote the formation of the settler regime.

Colonial Proximities shows us that British Columbia’s contact zone was marked by a racial heterogeneity that not only produced anxieties about crossracial contacts but also distinct modes of exclusion including the territorial dispossession of aboriginal peoples and legal restrictions on Chinese immigration. It is essential reading for students and scholars of history, anthropology, sociology, colonial/ postcolonial studies, and critical race and legal studies.

Table of Contents

  • List of Illustrations
  • Acknowledgments
  • 1. Introduction: Heterogeneity and Interraciality in British Columbia’s Colonial “Contact Zone”
  • 2. The Racial Impurities of Global Capitalism: The Politics of Labour, Interraciality, and Lawlessness in the Salmon Canneries
  • 3. (White) Slavery, Colonial Knowledges, and the Rise of State Racisms
  • 4. National Formations and Racial Selves: Chinese Traffickers and Aboriginal Victims in British Columbia’s Illicit Liquor Trade
  • 5. “The Most Disreputable Characters”: Mixed-Bloods, Internal Enemies, and Imperial Futures
  • Conclusion: Colonial Pasts, Entangled Presents, and Promising Futures
  • Notes
  • Bibliography
  • Index

Read the front matter and chapter 1 here.

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Nooksack Tribe member explores multiracial culture

Posted in Articles, Asian Diaspora, Canada, Identity Development/Psychology, Media Archive, Native Americans/First Nation, Social Science, United States on 2010-02-08 18:41Z by Steven

Nooksack Tribe member explores multiracial culture

The Bellingham Herald
2009-09-28

Dean Kahn

Louie Gong grew up eating American Indian bread for breakfast and Chinese dinners cooked on a camp stove.

In the evening, his Chinese and native relatives got together for mah-jongg.

Gong’s mother was of French and Scottish descent. His father was half Chinese, part Nooksack and part Squamish.

Early on, Gong was raised by his grandparents, father, stepmother and scads of relatives in a rustic community north of Abbotsford, B.C. Later, his family moved into Nooksack Indian Tribe housing near Deming.

Growing up in Whatcom County — he graduated from Nooksack Valley High in 1992 — Gong learned to navigate in a world where mixed-race people often struggle to define themselves, and where other people prefer to slot them into simple categories.

“I couldn’t quite figure out what I was,” he said, “but I knew I wasn’t part of the mainstream.”…

Read the entire article here.

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The Amerasian Problem: Blood, Duty, and Race

Posted in Articles, Asian Diaspora, Media Archive, Politics/Public Policy, United States on 2010-02-01 15:18Z by Steven

The Amerasian Problem: Blood, Duty, and Race

International Relations
Volume 21, Number 1 (March 2007)
pages 86-102
DOI: 10.1177/0047117807073769

Sue-Je Lee Gage, Assistant Professor of Anthropology
Ithaca University

The concept of ‘mixed blood’ is not a new one; however, it was not until 1982 that an unprecedented policy entitled ‘The Amerasian Act’ was created by the US government. Focusing on the author’s ethnographic fieldwork in South Korea and the US, this article will unpack the assumptions underlying the seemingly religious statement ‘the American thing to do’ in terms of US policy, where ostensibly scientific notions of ‘race’, blood and identity are employed.

Read or purchase the article here.

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Blurring Racial and Ethnic Boundaries in Asian American Families: Asian American Family Patterns, 1980-2005

Posted in Articles, Asian Diaspora, Census/Demographics, Family/Parenting, Identity Development/Psychology, Media Archive, Social Science, United States on 2010-01-29 14:59Z by Steven

Blurring Racial and Ethnic Boundaries in Asian American Families: Asian American Family Patterns, 1980-2005

Journal of Family Issues
Volume 31, Number 3 (March 2010)
pages 280-300
DOI: 10.1177/0192513X09350870

Danielle Antoinette Hidalgo
University of California, Santa Barbara

Carl L. Bankston, Professor of Sociology
Tulane University, New Orleans, Louisiana

In this work, the authors use statistics from the U.S. Census to examine trends in intermarriage, racial and ethnic combinations, and categorizations among Asian Americans. Specifically, the authors want to consider the extent to which family patterns may contribute to Asian Americans and their descendants’ continuing as distinct, becoming members of some new category or categories, or simply becoming White. Based on the data analysis and discussion, it seems most likely that Whiteness will increasingly depend on the situation: Where there are Asians,Whites, and Blacks, Asians will tend to become White. Where there are only Whites, Asians, including even those of multiracial background, may well continue to be distinguished. Yet people in mixed families will be continually crossing all racial and ethnic lines in the United States, and their numbers will steadily increase.

Read or purchase the article here.

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Half vs. Double: Hybrid Mathematics

Posted in Articles, Asian Diaspora, Identity Development/Psychology, Media Archive, Social Science on 2010-01-27 19:58Z by Steven

Half vs. Double: Hybrid Mathematics

Column: Little Momo in the Big Apple
Discover Nikkei: Japanese Migrans and Their Descendants
2008-03-28

Simone Momoye Fujita

My mother is Japanese American, and my father is African American.

According to this equation, most would assert that this fact makes me exactly one-half Asian and one-half Black, right? I whole-heartedly disagree. When faced with an either/or dilemma, I will defiantly choose the both/and option. The sum of my parts, racially speaking, is greater than one. Let me explain:

I am of the school of thought that takes the math-defying stance that mixed people are not split schizophrenically down the middle when it comes to their ethnic identities. This means that despite my ambiguous phenotypic appearance, I consider myself just as Japanese American as anyone who was born to two Japanese American parents. The same applies to my African American side. The fact that my parents are of two different races is incidental to the big picture – my blended cultural heritage cannot be quantified in percentages. If one should insist on doing so, the most accurate description would be to say that I am 100% Japanese and 100% African American, much like a participant in kip fulbeck: part asian, 100% hapa exhibition suggested…

Read the entire article here.

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Exploring the Realities of Hapa-ness – Curtiss Rooks

Posted in Asian Diaspora, Live Events, Media Archive, Social Science, Videos on 2010-01-27 19:28Z by Steven

Exploring the Realities of Hapa-ness – Curtiss Rooks

Revelations & Resilience: Exploring the Realities of Hapa-ness
Japanese American National Museum
Presented by Discover Nikkei
2008-04-12

Curtiss Takada Rooks
Loyola Marymount University

Introduction: Revelations and Resilience

Part 1

Part 2

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Reloaded: Representing Asian Women Beyond Hollywood

Posted in Arts, Asian Diaspora, Live Events, New Media, United States, Women on 2010-01-24 20:01Z by Steven

Reloaded: Representing Asian Women Beyond Hollywood

Thursday, 2010-01-28, 16:00-17:30 PST (Local Time)
University of California, Berkeley
Center for Race & Gender
691 Barrows Hall

Elaine H. Kim, Professor of Asian American Studies
University of California, Berkeley

Join Prof. Elaine Kim for a screening and discussion of the new 30 minute documentary film, Reloaded: Representing Asian Women Beyond Hollywood (working title), a sequel to the 1988 documentary, Slaying the Dragon: Asian Women in U.S. Television and Film.

Over the past two decades, the world has changed dramatically as global capitalism moves production, people, technologies, and ideas over borders around the globe. New formations and new communities have emerged everywhere. Now there are many more Asians from diverse backgrounds living all over the world, including in the U.S. American people are becoming more racially mixed than ever, and old notions of race, gender, and identity have been called into question. How does today’s Hollywood reflect these changes? What is new and what’s been recycled? What interventions are being made in Asian American independent films and new media?

View the PDF flyer here.

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Re-SEAing SouthEast Asian American Studies. Memories & Visions: Yesterday, Today, and Tomorrow.

Posted in Asian Diaspora, Identity Development/Psychology, Live Events, New Media, United States on 2010-01-13 20:57Z by Steven

Re-SEAing SouthEast Asian American Studies. Memories & Visions: Yesterday, Today, and Tomorrow.

San Francisco State University
2011-03-10 through 2011-03-11

The third tri-annual interdisciplinary Southeast Asians in the Diaspora conference will take place at San Francisco State University. The San Francisco Bay Area is home to sizable populations of Burmese, Cambodian, Filipino, Hmong, Indonesian, Lao, Malaysian, Singaporean, Thai, and Vietnamese Americans. This conference will foreground the large Southeast Asian American communities of the Bay Area, Silicon Valley, and the Pacific Northwest, as well as continue to build momentum and grow just as the Southeast Asian American demographics increase in size and visibility here in the U.S. and in particular, on the West Coast.

The main objectives of this conference are:

  • to encourage the interdisciplinary and comparative study of Southeast Asian
  • American peoples and their communities
  • to promote national and international cooperation in the field
  • to establish partnerships between academia and the community

This two-day conference explores memories (e.g., memories of homeland; memories of war; memories of childhood and growing up American; historical memories; embodied memories; intergenerational memories; technologies of memories; and imagined/created memories) and visions (actual sightings and sites of Southeast Asian Americans and their communities, both real and imaginary). Because this conference takes place after the constitutionally mandated 2010 census, the focus will be on locating/situating Southeast Asian American Studies for the 21st century.

The conference invites proposals for panels, workshops, and individual papers from all disciplines and fields of study that explore the dialectical relationship between memories and visions related to the following topics:

  • Southeast Asian American health and wellness
  • Southeast Asian American social justice
  • Southeast Asian American and critical pedagogy
  • Southeast Asian American youth cultures
  • Southeast Asian American folklore, folklife, and religions
  • Southeast Asian American families, relationships, and communities
  • Southeast Asian American queer cultures and spaces
  • Southeast Asian American sexualities
  • Southeast Asian Americans of mixed heritage/race
  • Southeast Asian American transnationality, transnationalization, and transnationalism
  • Sino-Southeast Asian Americans
  • Explorations of how artists (writers, filmmakers, visual artists) “see” and envision themselves and their communities as Southeast Asian Americans
  • The location and relationship of Southeast Asia to Southeast Asian America
  • The shifting demographics of Southeast Asian Americans vis-à-vis (in)visibility

Papers will also be considered on any related topics in Southeast Asian American Studies. 250 word abstracts should be submitted by June 15, 2010 to Dr. Jonathan H. X. Lee at jlee@sfsu.edu with the following information: a) author(s), b) affiliation, c) email address, and d) abstract with title.

All papers will go through an internal review process and decisions regarding acceptance of papers for the conference will be communicated by October 15, 2010. Information on previous conferences:

Jonathan H. X. Lee, Ph.D.
Assistant Professor of Asian American Studies
San Francisco State University
Department of Asian American Studies
1600 Holloway Ave, EP 103
San Francisco, CA 94132

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American Identities: California Short Stories of Multiple Ancestries

Posted in Anthologies, Asian Diaspora, Books, Identity Development/Psychology, Media Archive, Mexico, United States on 2010-01-13 01:07Z by Steven

American Identities: California Short Stories of Multiple Ancestries

Xlibris Press
2008
263 Pages
ISBN: 1-4363-7705-6 (Trade Paperback 6×9)
ISBN13: 978-1-4363-7705-8 (Trade Paperback 6×9)

Eliud Martínez, Professor Emeritus of Creative Writing and Comparative Literature
University of California, Riverside

In many parts of the country, especially in California, when one passes by a school or strolls across a college or university campus, it is inescapable to the eye that the American student population looks very different from that before the seventies. Young people today are accustomed to seeing people from many ancestral backgrounds. In classrooms, at schools, colleges and universities; at shopping malls, weddings and other social gatherings, young people are aware that they are living in an increasingly multicultural America.

These then, are the voices and stories of today’s young Americans. Diverse, by turns uplifting, insightful, illuminating and heart-warming or heartbreaking, the stories give us moving portrayals of the young authors and their families, mothers and fathers. Some offer shocking depictions of military brutality and political violence. Others recover family stories and make touching tributes to earlier generations. Some stories help us to see how young people perceive themselves and their identities when they are offspring of mothers and fathers from other lands or of different cultures.

The young writers included in this anthology, or their parents and ancestors, come from Egypt, Ethiopia, Korea, China, Japan, Cambodia, Taiwan, India; from East Los Angeles, El Salvador, Mexico, Honduras, Vietnam, Italy, Denmark, the Philippines, Cuba, and other places. Generational differences are inevitable between immigrant parents and their children, who are either American-born or grow up in America. The differences shape many attitudes to the ancestral cultures, customs, language and ways of life. The stories remind us of why some people came to America, of what they left behind, and what persists in ancestral forms adapted to American ways.

The stories provide telling evidence that collectively, there are many varieties of American identity among children of immigrants and their parents from other lands. These California stories tell of young lives that have been shaped by ancestry, time and place, national background, personal and generational experiences, geography, and by American social and immigrant history, conditions in their ancestral lands and lingering perceptions of race.

Many immigrants come in search of a better life or in pursuit of the American dream. Some Americanized children of immigrants struggle self-consciously to fit in. Their experiences invite dramatic literary expression. In two of the most powerful stories in this anthology, Jan Ballesteros and Thien Hoang exorcise their extreme pain, self-consciousness and struggle for acceptance.
In high school Ballesteros is repeatedly humiliated in his classes by four bullies who ridicule his Filipino appearance and his spoken accent. Extremely vulnerable, Ballesteros is perplexed because the bullies are all half-Filipino. In Hoang’s case, he is self-conscious about the Chinese reflection that looks out at him from the mirror. By writing their stories these two vulnerable young men come to terms with being American, and at the same time with being Filipino and Chinese, respectively.

More so than in Ballesteros and Hoang’s case a heightened consciousness of color and the desire to look American leads the Vietnamese mother in Kim Bui’s story—“Asian Eyes Westernized”—to change the shape of her eyes surgically. Ironically, the young author points out, the woman who in Vietnam used to work in the sun daily, here In America, she avoids being out in the sun, and resorts to skin whiteners. Kim Bui is struck by her mother’s advice to be proud of being Vietnamese, but to look American. In their stories Megan E. Chao, Chariya Heang, and Neha Pandey highlight their views of young womanhood in America when parents observe or desire to observe the tradition of arranged marriages. Conflicting points of view and parental cultural norms affect young women. Moving self-portrayals, characterized by thoughtful introspection and injections of irony and humor, attest to their dilemmas.

The Stories in this anthology are important for American education, I believe, so that young people can see themselves in these portrayals. In addition to the moving value of the stories the storytelling is of a high caliber. The storytelling is based on knowledge of ancestral traditions and customs, languages, cultural and social history, geography, family memorabilia, immigration documents, old photographs and family correspondence, materials and family stories that have been passed down from generation to generation. In addition to these sources, the young authors interviewed mothers, fathers, aunts, uncles and grandparents, and in some cases in languages other than English, all to the young writers’ credit…. [T]he titles of the stories tellingly identify major themes, experiences, and issues that invited and received dramatic literary expression. These stories are valuable repositories of human experiences shared by many young people today. These then, are the stories and voices of young Americans. One may safely predict that the experiences of which these young people have written so candidly, and in many cases eloquently, will resonate with other people and invite thoughtful self-awareness and self-understanding, a deeper appreciation for the richness of the many immigrant cultures of America, and an enhanced understanding of people of multiple ancestries.

And according to the prospectus…

The decades of the 1960s and 1970s ushered in a productive, illuminating and prolific body of scholarly research and creative expression in all the arts. Much of that enterprise was devoted to the most admirable task of historiography—the reinterpretation of the past and the rewriting of American history.

These stories add artistic dimensions to American social and immigrant history, and complement the scholarly research and literary expression of individual groups. The subject matter, the themes, cultural issues and the very human drama of young lives, as depicted in these stories, are timely. Also, because many of the stories address the longing to belong, which historically, was denied to some American groups in the past, they illustrate how emotionally complex the task continues to be for vulnerable young people from many countries…. In the case of U.S. minority groups—as African Americans, Chicanos, Asian- and Native Americans were once designated—that past denial resulted in the retroactive recovery of our rich intellectual and cultural histories, creative and artistic roots, our arts, heritages and ancestries.

Imaginative and creative expression in the arts dramatizes scholarship in history and the social sciences…. Personal, emotional, direct and down to earth, these stories drive home the psychological and emotional impact of feeling different with a directness and immediacy that scholarly works can only approximate. As such, the anthology also complements numerous scholarly works about bi-racial, multi-racial and mixed-race people.

To read an excerpt, click here.

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Q&A With Researchers: Associate Professor Manying Ip

Posted in Articles, Asian Diaspora, History, Interviews, Media Archive, Oceania, Women on 2010-01-11 20:48Z by Steven

Q&A With Researchers: Associate Professor Manying Ip

asia:nz online
Asia New Zealand Foundation

Associate Professor Manying Ip
Asia:NZ Trustee; Associate Professor of Chinese, School of Asian Studies, University of Auckland

Manying Ip came to New Zealand in 1974 from Hong Kong where her family lived for five generations. With her strong classical Chinese education at home and colonial English education at shool, she grew up sharply aware of the challenges of being cross-cultural.

Her interest in Maori-Chinese interactions started from the mid 1980s when she conducted extensive qualitative interviews among the pioneering Chinese families, which grew ever stronger with the immigration and ethnic identity debates

Manying is Associate Professor in Asian Studies at The University of Auckland and the author of several critically acclaimed books on Chinese in New Zealand. These include: Aliens At My Table: Asians as New Zealanders See Them (Penguin, 2005), Unfolding Identity, Evolving Identity: The Chinese in New Zealand (Auckland University Press, 2003) as well as numerous journal articles and book chapters on issues pertaining to recent Asian immigrants. Dr Ip’s most recent book Being Maori-Chinese: Mixed Identities (Auckland University Press, 2008) uses extensive interviews with seven different families of mixed Chinese-Maori descent to explore both historical and contemporary relations between Maori and Chinese, a subject which has not been given serious extended study before. Her edited volume The Dragon and The Taniwha: Maori and Chinese in New Zealand will be published in April 2009, investigating the complex social fabric of New Zealand and offering a nuanced study of ancient and contemporary shared identities amongst two significant ethnic minority groups.

Dr Ip is a respected advocate for Chinese communities living in New Zealand. She was awarded a Suffrage Centennial Medal in 1993 and was made an Officer of the New Zealand Order of Merit in 1996.  In 2004 she co-directed New Faces Old Fears, a television documentary exploring racism, multiculturalism and social cohesion in New Zealand. In late 2008, she was elected a Fellow of the New Zealand Academy of Humanities (FNZAH) in recognition of her distinction in research and the advancement of the humanities.

1. Your most recent publication Being Maori–Chinese: Mixed Identities explores the historical and contemporary significance of the relationship between Maori and Chinese New Zealanders.  How did you become interested in this topic and what were some of the most interesting findings?

Ever since I started conducting oral interviews on the early days of Chinese New Zealanders, I heard my interviewees mentioning their relationship with Maori people: as co-workers in the market gardens, as neighbours  and workmates. Quite often they mentioned the existence of mixed Maori-Chinese families because early Chinese men came to New Zealand as bachelors and many of them formed relationships with Maori women…

Read the entire interview here.

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