Mixed Race Studies

Lewis Explores Race During Unity Month

The Emory Wheel
Volume 91, Number 22
2009-11-13
page 3

Pooja Dhruv, Staff Writer

Elliott Lewis, former television news reporter and author of Fade: My Journeys in Multiracial America, discussed current American racial issues during his keynote address for Unity Month on Wednesday.

According to College sophomores Yan Chen and Melissa Mair, who both helped head the event, Lewis was chosen to speak because of his research on race and the growing multiracial identity in America.

…“For example, even though both my parents were half black and half white, they only identified as being black; but I identify as being both,” he said…

…Lewis said most multiracial people go through a period in their lives when they question how to racially or ethnically identify themselves.

“That period of doubt might last 10 minutes or 10 hours, but all multiracial people go through it; I now identify as biracial, half white and half black but, I also went through that period of doubt,” he said…

Read the entire article here.

The Voices Project Screening and Discussion: Multi-Racial Identities, Part 1

Oregon State University
Wednesday, 2010-03-03 12:00-13:00 PST (Local Time)
Memorial Union
Room: Journey Room
Contact: Diane Davis

OSU students, staff and faculty share their experiences and challenges of being multiracial at OSU and in life. They address issues such as their identity and when they realized it; their cultural attachments; how others perceive them; their family interactions; the pros and cons of being multiracial; whether there is anything they would change about their identity, advice for others and why this issue is important.

For more information, click here.

Place, scale and the racial claims made for multiracial children in the 1990 US Census

Ethnic and Racial Studies
Volume 32, Issue 3 (March 2009)
pages 522 – 547

Steven R. Holloway, Professor of Geography
University of Georgia

Richard Wright, Orvil E. Dryfoos Professor of Geography and Public Affairs and Geography Department Chair
Dartmouth College

Mark Ellis, Professor of Geography
University of Washington, Seattle

Margaret East, PhD., Independent Scholar
Lexington, Virginia

Multiracial children embody ambiguities inherent in racial categorization and expose fictions of discrete races. Nevertheless, parents of multiracial children were asked for the 1990 US Census to report a single race for their offspring. Using confidential 1990 Census micro-data, we investigate the choices parents made for the three most common racially mixed household types (Asian-white, black-white and Latino-white) in twelve large metropolitan areas. We find that context affects the reporting of children’s racial identity. We examine these effects with models that incorporate three spatial scales: households, neighbourhoods and metropolitan areas. Model estimates reveal that racial claims made by parents of Latino- and Asian-white (but not black-white) children varied significantly across metropolitan area. A neighbourhood’s proportion white increased the probability that parents reported their children as white, while a neighbourhood’s racial diversity increased the probability that black-white parents claimed a non-white race (black or ‘other’) for their children.

Read or purchase the article here.

The Sorcery of Color: Identity, Race, and Gender in Brazil

Temple University Press
November 2006
336 pages
6×9
6 tables
Paper EAN: 978-1-59213-351-2; ISBN: 1-59213-351-7
Cloth EAN: 978-1-59213-350-5; ISBN: 1-59213-350-9
Electronic Book EAN: 978-1-59213-352-9

Elisa Larkin Nascimento, Director
IPEAFRO Afro-Brazilian Studies and Research Institute, Rio de Janeiro, Brazil

Originally published in 2003 in Portuguese, The Sorcery of Color argues that there are longstanding and deeply-rooted relationships between racial and gender inequalities in Brazil. In this pioneering book, Elisa Larkin Nascimento examines the social and cultural movements that have attempted, since the early twentieth century, to challenge and eradicate these conjoined inequalities.

The book’s title describes the social sleight-of-hand that disguises the realities of Brazilian racial inequity. According to Nascimento, anyone who speaks of racism—or merely refers to another person as black—traditionally is seen as racist. The only acceptably non-racist attitude is silence. At the same time, Afro-Brazilian culture and history have been so overshadowed by the idea of a general “Brazilian identity” that to call attention to them is also to risk being labeled racist.

Incorporating leading international scholarship on Pan Africanism and Afrocentric philosophy with the writing of Brazilian scholars, Nascimento presents a compelling feminist argument against the prevailing policy that denies the importance of race in favor of a purposefully vague concept of ethnicity confused with color.

Table of Contents

• Acknowledgments
• List of Tables
• List of Abbreviations
• Introduction to the English Edition
• Preface – Kabengele Munanga
• Introduction
• 1. Identity, Race, and Gender
• 2. Brazil and the Making of “Virtual Whiteness”
• 3. Constructing and Desconstructing the “Crazy Creole”
• 4. Another History: Afro-Brazilian Agency (São Paulo and Rio de Janeiro, 1914-1960)
• 5. The Black Experimental Theater: Plots, Texts, and Actors
• Glossary of Brazilian Words
• Bibliographical References

…The second obstacle to the discussion of race in Brazil is resistance to the idea that African populations in different parts of the world share a common experience. The presumption is that blacks in Brazil are in a unique situation determined solely by the circumstances of their society and have little or nothing in common with black populations in other parts of the world. Critics have frequently accused the black social movement in Brazil of attempting to import foreign standards and raising a problem that has never existed before. On the other hand, the concerns of the black movement often revolve around issues specific to Brazil rather than racism as a world phenomenon.

But racist domination is worldwide in scope. It derives from the historical imposition of Western hegemony over non-Western peoples and its essence is expressed in the ideology of white supremacy. The standard of whiteness affects the identity constructs of all dominated peoples, making the issue of identity crucial, but oftentimes, it is expressed in specific local terms. In Brazil, the sorcery of color transforms mixed-race identity into a permanent search for the simulation of whiteness…

Kilombismo, Virtual Whiteness, and the Sorcery of Color

Journal of Black Studies
Volume 34, Number 6 (2004)
pages 861-880
DOI: 10.1177/0021934704264009

Elisa Larkin Nascimento
Afro-Brazilian Studies and Research Institute

This article explores the legacy and current presence of racism in Brazil, particularly their unique expression in the juxtaposition of the miscegenation ideology of nonracism with the living legacy of Lombrosian criminology. The author proposes the Sorcery of Color as a metaphor for the Brazilian standard of race relations, which transforms a perverse system of racial domination into a pretense of antiracist ideals and establishes what the author describes as the category of virtual whiteness, a fulcrum of identity intrinsically intermeshed with issues of gender and patriarchy. The groundings of Afrocentric thought can be found in the writings and actions of African Brazilian intellectuals of the 20th century, and its most articulated expression is the thesis of Kilombismo, developed by Abdias do Nascimento in the context of his work in Pan-African affairs in the 1970s and 1980s.

Read or purchase the article here.

Socially Embedded Identities: Theories, Typologies, and Processes of Racial Identity among Black/White Biracials

Sociological Quarterly
Volume 43 Issue 3, (2002)
Pages 335 – 356
DOI: 10.1111/j.1533-8525.2002.tb00052.x

David L. Brunsma, Professor of Sociology
Virginia Polytechnic Institute and State University

Kerry Ann Rockquemore, Associate Professor of Sociology
University of Illinois at Chicago

Current research on racial identity construction among biracial people derives primarily from small convenience samples and assumes that individuals with one black and one white parent have only two options for racial identity: “black” or “biracial.” Rockquemore’s (1999) taxonomy of racial identity options is used as a framework to synthesize existing research and to generate hypotheses that are explored using survey data from a sample of 177 biracial respondents. The findings support a multidimensional view of racial identity by illustrating that biracial people make various identity choices, albeit “choices” that are differentially available due to an individual’s structural iocation.

Read the entire article here.

Public Categories, Private Identities: Exploring Regional Differences in the Biracial Experience

Social Science Research
Volume 35, Issue 3, September 2006
Pages 555-576

David L. Brunsma, Professor of Sociology
Virginia Polytechnic Institute and State University

Empirical research on multiraciality and the development of richer models of racial identity have increased in the last decade. Increased attention to such phenomena has lead to the “check all that apply” modification to the 2000 Census—an official recognition of an historical reality not before reflected on the United States’ Census. However, “identity” and “identification” are different phenomena. Using Place-level data from Census 2000 as well as data from the Survey of Biracial Experience (Rockquemore and Brunsma, 2001), this paper will reveal the geographic distribution of black–white biracial individuals via the Census and compare it to the geographic distribution of biracials’ racial self-understandings from survey methods. The findings illuminate the multifaceted relationship between public categorization and private racial identification. Finally, the implications for utilizing the new Census data for studying black–white and other mixed populations are considered.

Article Outline
1. Introduction
2. Research on mixed-race identity: the case of black–white biracials
3. Methodologies
3.1. Census 2000 data
3.2. The survey of biracial experience
3.3. Measurement of key variables
3.3.1. Biracial identity
3.3.2. Census 2000 identification (South and East samples only)
4. The distribution of mixed-race individuals: the census results
5. Geographic differences in the survey of biracial experience
6. Racial identification versus racial identity
7. A brief thought experiment
8. Discussion and conclusion
Acknowledgements
References

Read the entire article here.

What Does “Black” Mean? Exploring the Epistemological Stranglehold of Racial Categorization

Critical Sociology
Vol. 28, No. 1-2 (2002)
pages 101-121
DOI: 10.1177/08969205020280010801

David L. Brunsma, Professor of Sociology
Virginia Polytechnic Institute and State University

Kerry Ann Rockquemore, Associate Professor of Sociology
University of Illinois at Chicago

The “check all that apply” approach to race on the 2000 census has ignited a conceptual debate over the meaning and usefulness of racial categories. This debate is most intense over the category “black” because of the historically unique way that blackness has been defined. Though the lived reality of many people of color has changed over the past three decades, we question whether the construct black has mirrored these changes and if “black” remains a valid analytic or discursive unit today. While black racial group membership has historically been defined using the one-drop rule, we test the contemporary salience of this classification norm by examining racial identity construction among multiracial people. We find that that the one-drop rule has lost the power to determine racial identity, while the meaning of black is becoming increasingly multidimensional, varied, and contextually specific. Ultimately, we argue that social, cultural and economic changes in post-Civil Rights America necessitate a re-evaluation of the validity of black as social construct and re-assessment of its’ continued use in social science research.

Read the entire article here.

The African Presence in Mexico

A Symposium Presented by
Callaloo – A Journal of African Diapora Arts and Letters and
The Center for Africana Studies, Johns Hopkins University
2008-10-22 through 2008-10-23
Texas A&M University, College Station, Texas

Sessions

• The Road to Blackness: A Search for Identity Within the Afro-Mexican Community (audio, photographs)
• Slavery and Freedom in Colonial Mexico (audio, photographs)
• “Where did the Blacks Go?” Post-Slavery Mexico (audio, photographs)
• Contemporary Afro-Mexicans (audio, photographs)
• “Blacks in the State of Veracrus, Mexico” (A Photographic Exhibition by Marcus D. Jones) (photographs)

For more details, click here.

Mixed Race in the Age of Obama

University of Chicago
Center for the Study of Race, Politics and Culture (CSRPC)
International House, Home Room
1414 East 59th Street, Chicago, IL
2010-03-05, 09:00 to 18:00 CST (Local Time)

The Center for the Study of Race, Politics and Culture at the University of  Chicago presents a daylong conference, “Mixed-Race in the Age of Obama,” which seeks to intervene in the discursive, material, and ideological debates involving mixed-race people nationally and internationally, examining historical, sociological, literary, legal, and other (inter)disciplinary representations of the lived experience of mixed race people. Organized by Dr. Matthews Briones, Department of History at U of C. Co-sponsored by International House Global Voices Program. Free & open to the public.

For more information, click here.