Mixed Race Studies

How Social Status Shapes Race

Proceedings of the National Academy of Sciences
Volume 105, Number 50 (2008-12-16)
pages 19628-19630
DOI: 10.1073/pnas.0805762105

Andrew M. Penner, Associate Professor of Sociology
University of California, Irvine

Aliya Saperstein, Assistant Professor of Sociology
Stanford University

Edited by Michael Hout, Professor of Sociology
University of California, Berkeley

We show that racial perceptions are fluid; how individuals perceive their own race and how they are perceived by others depends in
part on their social position. Using longitudinal data from a representative sample of Americans, we find that individuals who are unemployed, incarcerated, or impoverished are more likely to be seen and identify as black and less likely to be seen and identify as white, regardless of how they were classified or identified previously. This is consistent with the view that race is not a fixed individual attribute, but rather a changeable marker of status.

Read the entire article here.

Making Ethnic Choices: California’s Punjabi Mexican Americans

Temple University Press
May 1992
352 page
6×9
Paper EAN: 978-1-56639-202-0, ISBN: 1-56639-202-0
Cloth EAN: 978-0-87722-890-5, ISBN: 0-87722-890-6
Electronic Book: EAN: 978-1-43990-364-3

Karen Isaksen Leonard, Professor of Anthropology
University of California, Irvine

This is a study of the flexibility of ethnic identity. In the early twentieth century, men from India’s Punjab province came to California to work on the land. The new immigrants had few chances to marry. There were very few marriageable Indian women, and miscegenation laws and racial prejudice limited their ability to find white Americans. Discovering an unexpected compatibility, Punjabis married women of Mexican descent and these alliances inspired others as the men introduced their bachelor friends to the sisters and friends of their wives. These biethnic families developed an identity as “Hindus” but also as Americans. Karen Leonard has related theories linking state policies and ethnicity to those applied at the level of marriage and family life. Using written sources and numerous interviews, she invokes gender, generation, class, religion, language, and the dramatic political changes of the 1940s in South Asia and the United States to show how individual and group perceptions of ethnic identity have changed among Punjabi Mexican Americans in rural California.

Read chapter 1 here.

Table of Contents

• Preface
• Part I: Introduction
  • 1. Exploring Ethnicity
• Part II: The World of the Pioneers
  • 2. Contexts: California and the Punjab
  • 3. Early Days in the Imperial Valley
  • 4. Marriages and Children
  • 5. Male and Female Networks
  • 6. Conflict and Love in the Marriages
• Part III: The Construction of Ethnic Identity
  • 7. Childhood in Rural California
  • 8. The Second Generation Comes of Age
  • 9. Political Change and Ethnic Identity
  • 10. Encounters with the Other
  • 11. Contending Voices
• Appendixes
• Notes
• Bibliography
• Index

White Negro Communities: Too White To Be Black And Too Black To Be White

Johnathon Odell: Discovering Our Stories
2010-07-25

John Odell

Yvonne Bivins had to make a choice very few Americans have forced upon them.  She could live as a black woman or a white woman.

Yvonne’s ancestry is enmeshed with the Knights of Jones County [Mississippi]. She was born into one of the so-called “White Negro” communities that sprang up after the Civil War all over through the Piney Woods. These communities grew up around Piney Woods plantations, actually no bigger than farms. There’s Six Town and Soso and Sheeplow. Her community is called Kelly Settlement and located few miles miles outside of Laurel.

Hold on to your hats and I’ll tell you how Kelly Settlement came into existence.  John Kelly, an early petitioner in Mississippi Territory, purchased 640 acres on the Leaf River. His son, Green Kelly had a liaison with a slave named Sarah. Sarah had children by her white master, by a white neighbor and by another slave on the farm. That made three sets of children, a total of eleven.

This may surprise you. It sure did me. But according to Yvonne, it was not an uncommon practice for Piney Woods slave owners, perhaps because of the intimacy created by these modest estates that demanded close-quarters living, to provide for all their offspring, regardless of color. We just don’t hear about it. Newt Knight was vilified not because he sired darker offspring, but because he refused to deny them…

Read the entire article here.

Coyote Nation: Sexuality, Race, and Conquest in Modernizing New Mexico, 1880-1920

University of Chicago Press
2005
224 pages
10 halftones  6 x 9
Cloth ISBN: 9780226532424
Paper ISBN: 9780226532431
E-book ISBN: 9780226532523

Pablo Mitchell, Eric and Jane Nord Associate Professor of History and Comparative American Studies
Oberlin College

With the arrival of the transcontinental railroad in the 1880s came the emergence of a modern and profoundly multicultural New Mexico. Native Americans, working-class Mexicans, elite Hispanos, and black and white newcomers all commingled and interacted in the territory in ways that had not been previously possible. But what did it mean to be white in this multiethnic milieu? And how did ideas of sexuality and racial supremacy shape ideas of citizenry and determine who would govern the region?

Coyote Nation considers these questions as it explores how New Mexicans evaluated and categorized racial identities through bodily practices. Where ethnic groups were numerous and—in the wake of miscegenation—often difficult to discern, the ways one dressed, bathed, spoke, gestured, or even stood were largely instrumental in conveying one’s race. Even such practices as cutting one’s hair, shopping, drinking alcohol, or embalming a deceased loved one could inextricably link a person to a very specific racial identity.

A fascinating history of an extraordinarily plural and polyglot region, Coyote Nation will be of value to historians of race and ethnicity in American culture.

Table of Contents

Preface: A Note on Coyotes
Acknowledgments
1. Introduction: Bodies on Borders
2. Compromising Positions: Racializing Bodies at Pueblo Indian Schools
3. Carnal Knowledge: Racializing Hispano Bodies in the Courts
4. Transits of Venus: Ceremonies and Contested Public Space
5. Strange Bedfellows: Anglos and Hispanos in the Reproduction of Whiteness
6. “Promiscuous Expectoration”: Medicine and the Naturalization of Whiteness
7. “Just Gauzy Enough”: Consumer Culture and the Shared White Body of Anglos and Hispanos
8. Conclusion: Birth of a Coyote Nation
Notes
Bibliography
Index

Blue Veins and Kinky Hair: Naming and Color Consciousness in African America

Praeger Publishers
2003-06-30
160 pages
Trim Size: 6 1/8 x 9 1/4
Hardcover ISBN: 978-0-89789-558-3
eBook ISBN: 978-0-313-05864-6

Obiagele Lake

The author explores how Africans in America internalized the negative images created of them by the European world, and how internalized racism has worked to fracture African American unity and thereby dilute inchoate efforts toward liberation. In the late 1960s, change began with the “Black Is Beautiful” slogan and new a consciousness, which went hand in hand with Black Power and pan-African movements. The author argues that for any people to succeed, they must first embrace their own identity, including physical characteristics. Naming, skin color, and hair have been topical issues in the African American community since the 18th century. These three areas are key to a sense of identity and self, and they were forcefully changed when Africans were taken out of Africa as slaves.

The author discusses how group and personal names, including racial epithets, have had far-reaching and deep-seated effects on African American self perception. Most of her attention, however, is focused on issues of physical appearance which reflect a greater or lesser degree of racial blending. She tells us about exclusive African American organizations such as The Blue Vein Society, in which membership was extended to African Americans whose skin color and hair texture tended toward those of European Americans, although wealthy dark-skinned people were also eligible. Much of the book details the lengths to which African American women have gone to lighten their complexions and straighten their hair. These endeavors started many years ago, and still continue, although today there is also a large number of women who are adamantly going natural. Her historical look at the cultural background to African American issues of hair and skin is the first monograph of its kind.

Table of Contents

• Preface
• Renaming African People
• Mulattoes and Color Consciousness in the United States
• Hair and Color Consciousness in African America
• Hair and Skin Color in Africa and the Africa and the African Diaspora
• The Delinking of African Hair
• Appendix A: Mixed Race Names
• Appendix B: Percentage Selecting Traits Across Race Labels
• Appendix C: Names Used by African Americans in U.S. History
• Appendix D: African American Orginizations Bearing the term “African”
• Appendix E: Original Version of “The Yellow Rose of Texas”
• Appendix F: Rendition of “The Yellow Rose of Texas”
• Appendix G: “Yellow Rose of Texas” Marching Song
• Appendix H: Brown Fellowship Society Members, 1790-1869
• Appendix I: Brown Fellowship Society Slave Owners
• Appendix J: Facts About Hairdressing Innovations
• References Cited
• Index

Psychological Adjustment, Behavior and Health Problems in Multiracial Young Adults

University of Maryland, College Park
2006
236 pages

Warren L. Kelley

Dissertation submitted to the Faculty of the Graduate School of the University of Maryland, College Park in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2006

This study: (1) examined whether multiracial young adults reported lower levels of well-being relative to their White and monoracial minority peers and whether these outcomes were moderated by college attendance or racial identification; and (2) investigated factors, drawn from Root’s (2003) ecological model of multiracial identity development, during adolescence that could predict better well-being outcomes for young adults. Participants were 18-26 years old and drawn from the Wave III archival data of the National Longitudinal Study of Adolescent Health (Bearman, Jones, & Udry, 1997), a nationally representative school-based probability sample of participants initially surveyed in 1994-1995, with the Wave III follow-up conducted six years later in 2001-2002. Using a subset of 14,644 participants (615 multiracial, 4,686 monoracial minority, and 9,343 White) the multiracial young adults reported statistically higher levels of depression, drug abuse and physical limitations, and lower levels of self worth than their monoracial counterparts. Effect sizes (partial eta squared), however, were so small, varying between .001 and .003, that these statistical findings did not represent meaningful differences. Therefore, the current study found evidence of fewer difficulties of multiracial young adults relative to their monoracial peers, when compared to previous researchers who studied the same sample as adolescents and found consistent patterns of negative well-being (Milan & Keiley, 2000; Udry et al., 2003). In part this may be because previous researchers did not present effect sizes. Using a second subset of 8,978 participants (402 multiracial, 2,617 monoracial minority, and 5,959 White) a two phased, multi-group structural equation model examined the relationship between adolescence and young adulthood factors and found that multiracial participants had the highest path coefficients for depression and living with both biological parents in comparison to their monoracial counterparts. College attendance was found to not change the relationship of multiracial young adults on reported well-being outcomes in comparison to their monoracial counterparts. In the area of multiracial identification, there was no evidence that multiracial young adults who reported their racial category as multiracial versus monoracial exhibited higher well-being outcomes. Implications for practice and future research are discussed.

TABLE OF CONTENTS

• List of Tables
• List of Figures
• Chapter 1 – Introduction
• Chapter 2 – Review of the Literature
  • Defining What it Means to be Multiracial
  • Multiracial Identity Models
  • Factors Influencing Well Being and Identity Development
    • Family environment
    • School, Friends and Neighborhood Environments
    • Generational/Societal Acceptance
    • Multiracial Change From Adolescence to Young Adulthood
    • College Experience
  • Adjustment Outcomes in Multiracial Young People
    • Self Esteem
    • Psychological, Behavior and Health Outcomes Using Add Health Data
• Chapter 3 – Statement of Problem
• Chapter 4 – Method
  • Design Statement
  • Participants
  • Measures
  • Procedures
• Chapter 5 – Results
  • Preliminary Analyses
  • Hypotheses 1a and 1b
  • Hypothesis 2
  • Hypothesis 3
  • Additional Analyses
• Chapter 6 – Discussion
  • Summary
  • Multiracial Young Adults and Well-being
  • Adolescent Predictors of Well-being in Multiracial Young Adults
  • Multiracial Identity Development and Well-being
  • Limitations
  • Implications for Practice
  • Areas of Future Research
• Appendix A – Add Health Project Description
• Appendix B – Initial and Final Items
• Appendix C – Wave I and Wave III Item Comparison
• References

LIST OF TABLES

1. Comparison Psychological Adjustment, Behaviors and Health/Somatization Significant Findings
2. Demographic comparisons of retained and removed participants
3. SEM measurement model fit indices (whole sample Wave I-III subset 8,978)
4. Summary of Initial and Final Latent Constructs and Factors
5. M, SD and Intercorrelations among predictor and outcome variables using Wave I-III subset of 8,978 participants
6. M, SD and Intercorrelations among predictor and outcome variables using Wave I-III subset of 402 multiracial participants.
7. SEM Single and Multi-group Model Fit Indices
8. Multi-group Comparisons on Factor Loadings for the Measurement Model
9. Factor loadings and structural paths released
10. Racial Identification Change from Wave I to Wave III
11. Multiracial identification and Wave III dependent factors
12. College vs. non-college participants compared at Wave I factors
13. Wave I parental income and Wave III outcome factors – Pearson correlation and simple regression
14. Race specific categories using Wave III subset of 14,644
15. Means, Standard Deviations for Wave III outcomes for monoracial groups and selective multiracial groups
16. Significant ANOVA results shown across Wave III dependent factors for specific multiracial groups

LIST OF FIGURES

1. SEM Initial Measurement and Structural Model
2. SEM Final Measurement and Structural Model
3. SEM Final Multi-group Structural Model with Path Coefficients

Read the entire dissertation here.

100% Multiracial

UrbanFaith.com
2010-06-11

Kyle Waalen

The latest Census estimates show that multiracial people are the fastest growing demographic group in the United States. Yet many still struggle with the question of how many boxes to check. Two Christian women share about the tension and joy of being young and multiracial in America.

Kristy McDonald and Alicia Edison have a lot in common. They are both 27, both Christian women, and they are both children of an African American father and Caucasian mother. If we’re living in a multiracial world, as current demographic trends reveal, then Kristy and Alicia reflect the new face of American society. But is America ready?

The 2010 U.S. Census has reignited the debate about how society pressures multiracial people to choose one race over the other. In fact, President Obama made headlines when he selected “Black” on his census form rather than checking multiple boxes. The boxes we choose indicate more than just the color of our skin. For many reasons, racial identity still matters in America.

UrbanFaith’s Kyle Waalen asked Kristy, a caregiver at a group home for adults with disabilities in Fort Wayne, Indiana, and Alicia, a Ph.D. student in sociology at the University of North Texas, to offer their personal perspectives on the challenges of being a mixed-race person in a multiracial society that hasn’t yet figured out how to be multiracial…

…Do ever feel that, as a multiracial person, you fall between the cracks when it comes to racial labels?

KRISTY: First of all, I am multiracial, but my skin tone is very light. When I was younger, I was part of a club at my local YMCA. It was designed to help African American girls make good choices about going to college and doing well in school. When guest speakers came to talk to us, they didn’t know what to think about my skin color. All the other girls at the club where dark-skinned, but I was not.

ALICIA: A multiracial person may fall through the cracks if they choose not to define themselves within the categories that society assigns. On most forms, we are given an alternative of choosing “other.” “Other” is not okay. It is not sufficient. “Other” means that we will continue to be marginalized and that we don’t count. We should be given the option to name ourselves when and how we choose…

Read the entire article here.

The Impact of the Media on Biracial Identity Formation

University of North Texas
December 2007
93 pages
OCLC: 227035319 | 
ARK: ark:/67531/metadc5185

Alicia Edison

Thesis Prepared for the Degree of Master of Science

Biracial individuals undergo a developmental process that is different than monoracial individuals. Not only do they have to develop a strong and cohesive self-esteem, but also develop a strong and cohesive racial identity to have a healthy self-concept. The media is a social structure that has infiltrated into many aspects of American lives, including their racial identity. The media perpetuates current beliefs concerning race and racial identity. This research investigates how biracial identity has been portrayed in the media. Historically, biracial individuals have been portrayed as the tragic “mulatto” because of their confused racial background. In addition, mulatto women have been stereotyped as exotic and sexual objects. A content analysis was used to investigate how the media presents biracial identity. Only movies with black/white biracial individuals were watched. The categories under study included perceived race, character’s race, skin color, likeability, sex appeal, ability to contribute, ability to be violent, mental health, overall positive portrayal social, and negative portrayal score. This study may suggest that the media is making attempts to rectify old stereotypes. Overall, this study does demonstrate that the media portrays biracial and black characters differently in film. One overarching theme from these results implies that the perception of race is more salient than one’s actual race.

Table of Contents

• LIST OF TABLES
• INTRODUCTION
• LITERATURE REVIEW
  • Race
  • History of Race Relations
  • One-Drop Rule
  • Importance of Racial Identity
  • Census
  • Choosing a Race
  • Identity Models
  • Factors in Biracial Identity Construction
  • Family
  • Other Factors
  • Identity Issues Facing Biracial Individuals
  • Well-Being
  • Media
• THEORY
• HYPOTHESES
• PROCEDURE
  • Interrater Reliability Score
  • Data Analysis
  • Results and Discussion
• LIMITATIONS
• CONCLUSIONS
• Appendices
  • A. EVALUATION FORM
  • B. INTERRATOR RELIABILITY SCORES
  • C. LIST OF ACTOR/ACTRESSES AND MOVIES
• REFERENCES

List of Tables

1. Percentage Distribution of Roles Played by Skin Color and Gender
2. Means, Standard Deviations, and One-Way Analyses of Variance (ANOVAs) for Effects of Overall Positive Portrayal Score on Character’s Race
3. Means, Standard Deviations, and One-Way Analyses of Variance (ANOVAs) for Effects of Overall Positive Portrayal Score on Perceived Race
4. Means, Standard Deviations, and One-Way Analyses of Variance (ANOVAs) for Effects of Overall Negative Portrayal Score on Character’s Race
5. Means, Standard Deviations, and One-Way Analyses of Variance (ANOVAs) for Effects of Overall Negative Portrayal Score on Perceived Race
6. Percentage Distribution of Roles Played by Women and Skin Color
7. Means, Standard Deviations, and One-Way Analyses of Variance (ANOVAs) for Effects of Attractiveness by Character’s Race
8. Means, Standard Deviations, and One-Way Analyses of Variance (ANOVAs) for Effects of Attractiveness by Perceived Race
9. Means, Standard Deviations, and One-Way Analyses of Variance (ANOVAs) for Effects of Ability to Contribute by Character’s Race
10. Means, Standard Deviations, and One-Way Analyses of Variance (ANOVAs) for Effects of Ability to Contribute by Perceived Race
11. Means, Standard Deviation, and One-Way Analyses of Variance (ANOVAs) for Effect of Likeability by Character’s Race
12. Means, Standard Deviation, and t-Test for Equality for Means for Effect of Likeability by Perceived Race
13. Means, Standard Deviation, and One-Way Analyses of Variance (ANOVAs) for Effect of Ability to be Violent by Character’s Race
14. Means, Standard Deviation, and t-Test for Equality of Means for Effect of Ability to be Violent by Perceived Race
15. Means, Standard Deviation, and t-Test for Equality of Means for Effect of Skin Color by Character’s Race
16. Means, Standard Deviation, and t-Test for Equality of Means for Effect of Skin Color by Perceived Race

Read the entire thesis here.

Gender, Work and Fears of a ‘Hybrid Race’ in 1920s New Zealand

Gender & History
Volume 19, Issue 3 (November 2007)
pages 501–518
DOI: 10.1111/j.1468-0424.2007.00495.x

Barbara Brookes, Professor of History
Otago University, New Zealand

The 1929 New Zealand Committee of Inquiry into the Employment of Māori on Market Gardens affords insight into the ways in which masculine fears of racial degradation through miscegenation—of a ‘hybrid’ Chinese/Māori race—operated within a hierarchy of race, gender and Iwi (tribal) interests. The participation of Māori men in national politics contributed to a new articulation of ‘National Manhood’, in which Māori men and white men combined to express fears about women’s work and sexuality and young women’s potential to undermine a fragile and contested hierarchy of racial purity. Māori women, silenced in the cacophony of voices lamenting their plight, were at the centre of debates between Māori men, Pakeha (white New Zealander) employers, Chinese market gardeners, Anglican and Methodist interests and Pakeha women’s groups. I argue that the Inquiry was about commerce, both in a business and a sexual sense. As a historical episode, it also serves to complicate the picture of New Zealand as a historically bicultural society, made up only of Māori and Pakeha, by signalling the importance of the Chinese in debates about national belonging.

Read or purchase the article here.

Soul Search

The Post
Cork, Ireland
2010-09-05

Nadine O’Regan

When poet and novelist Jackie Kay started the search for her birth parents, she didn’t realise how traumatic a journey it would be, though she doesn’t regret doing it.

Jackie Kay met her birth father for the first time in a hotel room in Abuja, Nigeria, in 2003. Then in her early 40s,Kay was expectant, excited and nervous. She had brought him a present, an expensive watch.

However, before they could talk, her father, a born-again Christian, said there was something he had to do. For more than an hour, he prayed, frantically whirling, wild-eyed, like a dervish around the room, asking the Lord to cleanse the sin before him.

In her new memoir, Red Dust Road, which paints a vivid portrait of her search for her birth parents, Kay, an atheist, describes how her tears began to flood down her face as she understood that the sin being referred to was herself. ‘‘I realise with a fresh horror that Jonathan is seeing me as the sin, me as impure, me the bastard, illegitimate.”…

…Assembled in a kind of jigsaw manner – with events nipping back and forth across the years – Red Dust Road combines a compelling search story with a vivid portrait of struggling to deal with issues of race and roots. Long-term fans of Kay’s work will spy occasional references to her break-up with her lover of 15 years, British poet laureate Carol Ann Duffy, and get a sense of her current life: living in a terraced house in Chorlton, Manchester, teaching part time at the University of Newcastle and bringing up a university-age son…

…Born in 1961 to a Scottish nurse and a Nigerian student, Kay was adopted at the age of five months, and grew up as the daughter of two colourful, outspoken, lifelong socialists: her adoptive father was a member of the Communist Party and her mother was the Scottish secretary of CND…

…Absorbing the fact of her adoption wasn’t the only issue Kay had to face during her childhood. She was also mixed race in 1970s Glasgow – ‘‘Being black in a white country makes you a stranger to yourself’’ – and gay at a time when nobody was allowed to be.

‘‘We live in a society where people have civil partnerships and people understand what the word ‘homophobia’ means and gay people have children openly,” she says. ‘‘But when I told my mum, that was really unusual, and she was really quite shocked.”

Kay began writing poetry at the age of 12, as a response to the racist names she was called and the beatings she received. ‘‘I found writing to be a sanctuary. I’d write a little poem as revenge.”…

Read the entire article here.