Mixed Race Studies

The Browning of America and the Evasion of Social Justice (Review)
by Ronald R. Sundstrom

SUNY Press
2008, 190pp., $24.95 (pbk.)
ISBN: 9780791475867

Notre Dame Philisophical Reviews
2009-06-29

Reviewed by Lucius T. Outlaw (Jr.)
Vanderbilt University

The United States is undergoing the most profound demographic changes in the country’s history so that in a few decades, if not sooner, persons identified (and identifying themselves) as white and tracing their ancestry to Europe will have become part of the nation’s racial and ethnic plurality, no longer its numerically dominant racial group. This historic development portends others equally historic and transformative, among these the gradual — possibly even dramatic — displacement of white people as the dominating group politically, economically, socially, even culturally…

…Some persons envision a United States no longer ordered by racial or ethnic considerations, where color-consciousness has been dissipated by practicing color-blindness, and by the demographic predominance of “brown” Americans to such an extent that the sorting of persons into hierarchically valued, color-coded racial and ethnic groups will not have a demographic basis.  Such was the wish of Frederick Douglass: that the nation’s racial population groups would intermingle and interbreed — in his words “amalgamate’ — to such an extent that a new “blended” race, neither black nor white, would emerge and rescue our country from the scourge of color-conscious, color-valuing racialisms and racisms…

…In the midst of all of the many aspects of invidious racial and ethnic oppressions that have been devised and practiced across the history of the United States, the aspect most sensitive and productive of the most grotesque violence has been that having to do with the most intimate and consequential of human involvements: intimate relations, intimate sexual relations especially, between persons of different and differently ranked racial groups. These are subjects, Sundstrom argues, that have been systematically avoided by contemporary thinkers who wrestle with race matters. He would have us stop avoiding the subject, not least because of the foundational importance of intimate relations for the formation and continuation of polities. Without such relationships, there can be no polities. There can be no resolution of our racial and ethnic difficulties without being forthright about intimate and sexual interracial matters.  These, argues Sundstrom, must not be relegated to the realm of privacy and thus put off limits to philosophers and theorists of the social and political. Moreover, he would not have these matters be wedded to the “browning of America” as their presumed resolution, as Frederick Douglass had hoped out of anguished alienation and desperation. Chapter four, “Interracial Intimacies: Racism and the Political Romance of the Browning of America” is required reading for us all, if social justice is not to be evaded.

So, too, chapter 5, “Responsible Multiracial Politics”. Here the reader will experience, as well as come to understand, the personal existential weight and philosophical significance for Sundstrom of political endeavours for persons whose identities are neither easily nor accurately given fulfilling, coherent, authentic, and healthy articulation and lived-experience if forced into a seemingly singular, unitary, and thus supposedly harmonious racial designation. Persons who are descendants of multiracial, multiethnic unions — even when the races and ethnic groups are understood as social, rather than biological, constructs — need the terms and concepts by which they can identify, identify with, and live their important various heritages, by which they can, in all appropriate instances, ‘remember their grandmothers’.  Needed, too, are modes of politics that sanction and nurture this important existential work as another crucial aspect of multiracial, multiethnic democratic polities, modes of politics by which persons of complex identities can be made ready for and welcomed to shared and responsible political life.  Social justice without evasion…

Read the entire review here.

Re-Mix: Rethinking the use of ‘Hapa’ in Mixedrace Asian/Pacific Islander American Community Organizing

McNair Journal
Fall 2005

Angela S. Taniguchi, McNair Scholar
Washington State University

Linda Heidenreich, Chair and Associate Professor
Department of Women’s Studies
Washington State University

The term Hapa is Hawaiian in origin and roughly means ‘half’. Recently, many mixedrace Asian/Pacific Islanders on the mainland began identifying with and using the term Hapa to create organizations specific to their needs.  Largely recognized as a “California phenomenon,” the number of Asian-descent multiracials identifying as Hapa is ever increasing.  Here I investigate the use of the term Hapa historically, as well as its current use in California.  I then discuss the potential political implications of Mixedrace Asian/Pacific Islanders coalescing under the term.

Read the entire article here.

Raising Chicanos in the Great White North: A White Mother’s Muse

Qualitative Inquiry
Volume 15, Number 7, (July 2009)
pages 1155-1177
DOI: 10.1177/1077800409338033

Traci Fordham-Hernández, Assistant Professor of Performance and Communication Arts
St. Lawrence University, Canton, NY

This article explores paradoxes in being the White mother of Mexican American children and discusses how some of its attendant issues contrast one another.  The author, an American scholar, believes she is taught to think and to write, not from the heart, but from a detached and “objective,” cerebral cortex, and she sees the places, the prism through which the world is seen, are constantly shifting.  The author writes of liminality and simultaneity, “I’m ‘swimming in the sea’ as both the swimmer, struggling, and part of the sea, itself, pulling myself under, drowning in between-ness . . .”  The headings, “From the Shore,” provide a detached, theoretical reflection upon the author’s experiences as a White mother of mixed-race children: “I’m standing on the banks, looking into my experiences and speaking from my ’head’,” and the headings, “In the Sea,” provide stories: “I’m immersed in the depths of my experiences and reflecting from my ‘heart’.”

Read or purchase the article here.

When Race Matters: Racially Stigmatized Others and Perceiving Race as a Biological Construction Affect Biracial People’s Daily Well-Being

Personality and Social Psychology Bulletin
Volume 35, Number 9 (September 2009)
pages 1154-1164
DOI: 10.1177/0146167209337628

Diana T. Sanchez, Associate Professor of Psychology
Rutgers University

Julie A. Garcia, Associate Professor of Psychology
California Polytechnic State University

Stigmatized group members experience greater well-being in the presence of similar others, which may be driven by the perception that similar others value their shared stigmatized identities (i.e., high public regard). Using experience sampling methodology, this hypothesis is tested with biracial people (29 Asian/White, 23 Black/ White, and 26 Latino/White biracial participants). This study proposes that the greater percentage of stigmatized similar others in one’s daily context would predict greater daily well-being for biracial people through higher public regard, but only if biracial people believe that race has biological meaning. These findings add to a growing, but limited, literature on biracial individuals.  These findings are situated within the broader literature on stigma and similar others, as well as new theories regarding the consequences of believing race has biological meaning.

Read or purchae the article here.  Read the pre-published draft here.

Mixed-Race Looks

Contemporary Asthetics
Special Volume 2, 2009

Ronald Sundstrom, Associate Professor of African American Studies
University of San Francisco

The multiracial population is growing larger and so is popular awareness about multiracial or mixed-race identity. Simmering beneath the growing public recognition of multiracial identity are questions about the legitimacy of mixed race, multiracial, or biracial as social categories, and further questions about the ethics and politics of those identities. Behind some of these questions are worries about how multiracial identity interacts with racialized aesthetic standards. This essay addresses these issues by investigating whether those affirmations are racist and betray monoracial groups. This essay concludes that such affirmations are not necessarily racist or traitorous. Instead, they are consistent with modern expressions of individuality, and arise from self-assertions of personal authenticity and autonomy. All the same, these affirmations and assertions do risk participating in, and contributing to, racist aesthetic standards. The arguments presented in this essay are part of a broader project on mixed race and the ethics of identity.

Read the entire article here.

“Our Duty to Conserve”: W. E. B. Du Bois’s Philosophy of History in Context

South Atlantic Quarterly
Volume 108, Number 3 (2009)
pages 519-540
DOI: 10.1215/00382876-2009-006

Robert Bernasconi, Edwin Erle Sparks Professor of Philosophy
Pennsylvania State University

When restored to its historical context, W. E. B. Du Bois‘s “The Conservation of Races” emerges less as a contribution to the debate about the legitimacy of the concept of race, which is how it tends to be read today, and more as an intervention in the debate about the impact of so-called miscegenation on the African American population. Du Bois’s contribution is situated in relation to the positions held by Frederick Douglass, Edward Blyden, and Alexander Crummell. Particular attention is paid to the way Du Bois and Kelly Miller used the inaugural meeting of the American Negro Academy to respond to Frederick Hoffman’s racist study, Race Traits and Tendencies of the American Negro, which in the context of social Darwinism had a dramatic impact on how mixed-race people were seen. Du Bois argued that African Americans should not divide on the basis of degrees of racial purity but unite around their common ideals and a hope for the future in the midst of continuing oppression.

Read or purchase the article here.

A New Take On A Old Idea: Do We Need Multiracial Studies?

Du Bois Review: Social Science Review on Race
Volume 3, Issue 2 (September 2006)
pages 437-447
DOI: 10.1017/S1742058X06060280

Victor Thompson, Assistant Professor of Sociology
Rider University, Lawrenceville, New Jersery

Publications about multiracial identity and the multiracial population increased significantly prior to the 2000 U.S. Census. Most of these publications emerged after 1997—a significant year in the recent history of studies on the multiracial population, as this was the year the U.S. Office of Management and Budget (OMB) established new guidelines for collecting data on race, allowing people to choose more than one race (Office of Management and Budget 1997). It quickly became evident that this change in how the federal government tallies race was a significant event that merited the attention of academics. This surge in research on multiracial identity and the multiracial movement reflected, on the one hand, a push by multiracial advocates for more attention to the complexities of “being multiracial” and, on the other hand, a group of scholars interested in understanding the unfolding of these events…

…Mark One or More: Civil Rights in Multiracial America, by Kim Williams (2006), treats issues characteristic of scholars interested in the set of events leading up to and following the adoption of the “mark one or more” (MOOM) option for the 2000 Census.  Challenging Multiracial Identity, by Rainier Spencer (2006), represents a growing interest in critically understanding and evaluating the motivations of “multiracial” politics.  And The Politics of Multiracialism: Challenging Racial Thinking (2004), edited by Heather Dalmage (2004), is a collection of essays by authors who contribute to what might be seen as the emerging field of multiracial studies.  I shall discuss these authors’ attempts to reflect on, and potentially give birth to, a sub-discipline of multiracial studies, after first offering a synopsis of each work…

Read the entire review of all three books here.

‘Canadian’ and ‘Being Indian’: Subject Positions and Discourses Used in South Asian-Canadian Women’s Talk about Ethnic Identity

Culture & Psychology
Volume 15, Number 2 (2009)
pages 255-283
DOI: 10.1177/1354067X09102893

Rebecca L. Malhi
University of Calgary, Canada, rmalhi@ucalgary.ca

Susan D. Boon
University of Calgary, Canada, sdboon@ucalgary.ca

Timothy B. Rogers
University of Calgary, Canada

Ethnic identity descriptions can be viewed as ‘subject positions’ (Davies and Harré, 1990) that are dynamically adopted and discarded for pragmatic purposes through the medium of socialinteraction.  Inthe present paper, we use positioning theory to explore the multiple ways our participants—South Asian-Canadian women—positioned themselves and others in conversations about their ethnic identity.  A discourse analysis of participants’ talk revealed a tendency to privilege a ‘hybrid’ Canadian/South Asian identity over a unicultural one.  Moreover, in the rare instances when participants positioned themselves with a unicultural identity, subtle social pressure from conversational partners seemed to induce them to reposition themselves (or others) with a hybrid identity. We conclude by giving possible reasons for such a preference and by discussing the ways in which the current study corroborates and expands on the extant literature.

Read or purchase the article here.

The Face and the Public: Race, Secrecy, and Digital Art Practice

Camera Obscura
Volume 24, Number 1, 70 (2009)
pages 37-65
DOI: 10.1215/02705346-2008-014

Jennifer González, Associate Professor of History of Art and Visual Culture Contemporary Art, Race and Representation
Harvard University

Contemporary digital artists have been exploring the function of the face and its relation to public space for several decades. This essay offers a close reading of artworks by Keith Piper, Nancy Burson, Keith Obadike, and the collective Mongrel that address the relation between race discourse and the visual representation (or elision) of the face. As the most reproduced visual sign on the Internet, the face continues to operate as a threshold to public space. Facebook, the largest social networking site with more than 80 million registered members, has uploaded more than 4 billion images in the past four years alone. The writings of media theorist Mark Hansen offer a provocative starting point to explore how a desire for racial neutrality can lead to the unintentional repression of important forms of cultural difference. Two models of ethics, grounded in the writings of Giorgio Agamben and Emannuel Lévinas, respectively, are posed as alternatives in the quest for understanding the importance of “the face.” Finally, the essay asks what role secrecy might play in the production and subversion of the public sphere, as well as in the fantasy constructions of race and racial difference.

`Caucasian and Thai make a good mix’

European Journal of Cultural Studies
Volume 12, Number 1 (February 2009)
pages 59-78
DOI: 10.1177/1367549408098705

Jin Haritaworn, Assistant Professor in Gender, Race and Environment at the Faculty of Environmental Studies
York University, Canada

This article examines the current celebration of Eur/Asianness in the media and popular culture. It traces representations of the `mixed race’ body, from colonial discourses of degeneracy and monstrosity to capitalist discourses of commercialized exoticism and `beauty’.  It then examines how people of Thai and non-Thai parentage interviewed in Britain and Germany in 2001 and 2002 negotiated gendered and racialized readings of their bodies. Narratives of multi-racialized embodiment brim with racism, as the `valuable’ or `pathological’, `good’ or `bad mixes’, of unlike body parts grafted onto each other. This necessitates a critical re-evaluation of `hybridity’ debates, which treat biological racism as a past phenomenon that can be metaphorized for cultural processes of identification.

Read or purchase the article here.