Mixed Race Studies

The friendship networks of multiracial adolescents

Social Science Research
Volume 38, Issue 2, June 2009
pages 279-295
DOI: 10.1016/j.ssresearch.2008.09.002

Lincoln Quillian, Associate Professor
Department of Sociology
Northwestern University

Rozlyn Redd
Institute for Social and Economic Research and Policy
Columbia University, USA

We investigate the friendship networks of multiracial adolescents through a comparison of the size and composition of the friendship networks of multiracial adolescents with single-race adolescents.  We consider three hypotheses suggested by the literature on multiraciality and interracial friendships: (1) that multiracial adolescents have smaller friendship networks than single-race adolescents because they are more often rejected by their single-race peers, (2) that multiracial adolescents form more racially diverse friendship networks than single-race adolescents, and (3) that multiracial adolescents are especially likely to bridge (or socially connect) friendships among members of their single-race heritage background groups.  Using data on adolescent friendship networks from the National Longitudinal Study of Adolescent Health (Add Health), we find that multiracial adolescents are as popular as non-white adolescents and have social networks that are as racially diverse as the single-race groups with the most diverse friendship networks. Biracial adolescents with black ancestry have an especially high rate of friendship bridging between black persons and persons of other races, relative to black or white adolescents.  The results hold using both self-identified and parental race definitions. 

1. Introduction
2. Background
2.1. Social science studies of multiraciality
2.2. Racial friendship segregation and multiracial adolescents
2.3. Social rejection or social acceptance?
2.4. The racial composition of multiracial social networks
2.5. Research questions and our approach
3. Data
3.1. Construction of the self-assessed race and parental race samples
3.2. Measures of race
3.3. Social networks measurement
3.4. Analytic procedures
4. Analysis and results
4.1. The popularity of multiracial adolescents
4.2. Multiraciality and friendship diversity
4.3. Do multiracial adolescents bridge social networks of single-race students?
5. Discussion
References

Read or purchase the article here.

Juggling Multiple Racial Identities: Malleable Racial Identification and Psychological Well-Being

Cultural Diversity and Ethnic Minority Psychology
Volume 15, Issue 3, July 2009
pages 243-254
DOI: 10.1037/a0014373

Diana T. Sanchez, Associate Professor of Psychology
Rutgers, The State University of New Jersey

Margaret Shih, Professor in Management and Organizations
Anderson School of Management
University of California, Los Angeles

Julie A. Garcia, Associate Professor of Psychology
California Polytechnic State University

The authors examined the link between malleable racial identification and psychological well-being among self-identified multiracial adults.  Malleable racial identification refers to the tendency to identify with different racial identities across different social contexts. Results across three studies suggested that malleable racial identification was associated with lower psychological well-being. Study 2 found that unstable regard (i.e., fluctuating private regard about their multiracial background) was the mechanism through which malleable racial identification predicted lower psychological health.  Results of Study 3 suggested that dialectical self-views played an important moderating role that determines whether malleability is associated with negative psychological outcomes.  The present studies uniquely show that malleable racial identification among multiracial people is maladaptive for psychological health, but that this may depend on whether or not people have tolerance for ambiguity and inconsistency in the self.

Mixed Race Peoples in the Korean National Imaginary and Family

Korean Studies
Volume 32 (2008)
pages 56-85
DOI: 10.1353/ks.0.0010
E-ISSN: 1529-1529; Print ISSN: 0145-840X

Mary Lee, Director
Pacific Policy Research Center, Honolulu, Hawaii

This article discusses the production of “mixed-race” subjectivity in South Korea.  It asks: how can we understand the lived experiences and histories of mixed-race people as integral to the logic of national governance, both past and present?  Instead of regarding mixed-race people in Korea as an aberration or regrettable phenomenon, this article contends that their “otherness” is an outcome of the intensions, contradictions, and insecurities of national governance which coheres around discourse and legislation on the family.  The testimony of various mixed-race people living in Korea reveals the racial, gendered, and sexual discursive modalities through which they were rendered outside the scope and meaning of Koreanness.  Their testimony also corresponds with the discursive limits set forth by the government, particularly in the establishment of laws that govern desired familial relations within the climate of Cold War militarism, industrialization, and the post-democratization era of globalization and official multiculturalism.  The longstanding and still practiced abjection of mixed-race people from South Korean society cannot be understood without exploring the intersection between a racial politics of “blood purity” and a gendered politics of patriarchy that works in service of an imagined Korean homogeneity.

Driven: Branding Derek Jeter, Redefining Race

NINE: A Journal of Baseball History and Culture
Volume 17, Number 2, Spring 2009
pages  70-79
E-ISSN: 1534-1844 Print ISSN: 1188-9330
DOI: 10.1353/nin.0.0041

Roberta Newman

Promoting the opening of the Museum of the City of New York’s exhibit, “The Glory Days: New York Baseball, 1947-1957,” curator Ann Meyerson noted that for the first time since Jackie Robinson crossed the major league’s color line in 1947, not a single African American player was likely to be included on either of the city’s teams’ twenty-five man rosters in 2007. Excluding, for the sake of argument, Mets prospect Lastings Milledge, now with the Nationals, where did that leave the captain of the New York Yankees, Derek Jeter?  In a 2005 interview with the St. Petersburg Times, Jeter handled the subject of his race with characteristic, media-savvy care: “My Dad is black, my Mom is Irish, and I’m Catholic, so I hear everything. I’m in New York and there are all different people, all races and religions. I can relate to everyone.”

Since his 1996 rookie season, Derek Jeter has not only played shortstop for the New York Yankees, he has parlayed his ability to “relate to everyone” into what advertisers hope will translate into an ability to “sell to everyone,” working overtime as a pitching machine.  Most of the products Jeter pitched before 2006 were ones generally associated with baseball and conventionally endorsed by its players-Nike sneakers, Gatorade sports drink, Ford cars and trucks, and a variety of breakfast and snack foods, including Ritz crackers, Post cereals, Skippy peanut butter, and, perhaps inevitably, Oreos.  Not so surprisingly for one of the most generously compensated players in the game, Jeter also endorsed a financial institution, Fleet Bank. In his role as a well-known man about town, not altogether unfamiliar to the readers of New York’s gossip columns, Jeter also appeared with his equally famous, generous compensator, George M. Steinbrenner, in a Visa commercial. Recently, however, Jeter has branched out beyond the expected, connecting his image to two very different…

Representations of the Black Body in Mexican Visual Art: Evidence of an African Historical Presence or a Cultural Myth?

Journal of Black Studies
Volume 39, Number 5 (May 2009)
pages 761-785
DOI: 10.1177/0021934707301474

Wendy E. Phillips, Photographer
Atlanta, GA

Although Africans have been present in Mexico since the time of the Afro-Atlantic slave trade, the larger Mexican culture seems to have forgotten this aspect of its history.  Although the descendents of these original Africans continue to live in the communities of coastal Oaxaca, Guerrero, and Veracruz states, many Mexicans seem to be unaware of their existence. This article reviews works of visual art made from the 1700s through the present that represent images of Mexicans of African descent and provide evidence of a historical Afromestizo presence in Mexico.  The works are also considered as possible sources of evidence about prevailing attitudes about Mexicans of African descent and anxieties about race mixing.  This article provides a brief overview of Mexico’s historical relationship with Africa as a participant in the Afro-Atlantic slave trade and considers the work of muralists, painters, and photographers who have created works of art in various regions of the country.

Read or purchase the article here.

Assessing Multiracial Identity Theory and Politics: The Challenge of Hypodescent

Ethnicities
Volume 4, Number 3 (September 2004)
pages 357-379
DOI: 10.1177/1468796804045239

Rainier Spencer, Professor
Department of Anthropology & Ethnic Studies
University of Nevada, Las Vegas

It is increasingly possible to detect a split in regard to current analyses of multiracial identity in the United States. On the one hand there remains a relatively naive brand of multiracial activism and identity politics that has deep roots in the recent movement to institute a US federal multiracial category; while on the other hand we find a steadily maturing body of scholarship on mixed-race identity that is several levels removed in terms of intellectual rigor and objectivity.  As this latter movement continues to mature, it increasingly forces the former to acknowledge and to confront important issues of logical consistency in the multiracial identity debate. This article represents an effort to guide and shape that discussion in assessing the ideological foundation of multiracial identity politics in the United States.

Read or purchase the article here.

Experiences of racism and the changing nature of white privilege among lone white mothers of mixed-parentage children in the UK

Ethnic and Racial Studies
Volume 33, Issue 2 (February 2010)
pages 176-194
DOI: 10.1080/01419870903023652

Vicki Harman, Lecturer in the Centre for Criminology and Sociology
Royal Holloway, University of London

In a context where mixed relationships are often seen as a visible indicator of increased tolerance, this paper holds up a lens to the particular experiences of racism negotiated by lone white mothers of mixed-parentage children. Based on qualitative interviews with thirty mothers, this paper illustrates how, through their parenting, racism and racial injustice became more visible to the mothers in the study.  It is argued that, as well as experiencing racism directed at their children in a range of contexts (including the extended family, school and the local area), lone white mothers of mixed-parentage children are frequently facing social disapproval themselves.  Drawing on the notion of whiteness as a seemingly unmarked and invisible category, this paper argues that mothers’ experiences can challenge and complicate dominant conceptualizations of white privilege.

Read or purchase the article here.

The Geographical Imagination of Barack Obama: Representing Race and Space in America

Southeastern Geographer
Volume 49, Number 3, Fall 2009
pages 221-239
E-ISSN: 1549-6929 Print ISSN: 0038-366X
DOI: 10.1353/sgo.0.0049

Robert J. Kruse, II

It has been noted that the geographical work on race and space has often overlooked the geographies of individual African-Americans. This paper adds to the literature on race and space by focusing upon Barack Obama, the 44^th president of the United States.  Unusual in many ways, Obama offers the opportunity to combine two types of analysis in this paper. First, his memoir, Dreams From My Father, is treated as a geographical text through which we may gain insight into his geographical imagination. Second, this paper discusses the spatialization of racial identities, particularly whiteness, that have informed the public’s impressions of Obama.  Together, these discussions may help us to understand the point at which Barack Obama’s personal geographies intersect with larger racialized landscapes that show increasing hybridity and permeability.

Hybrid Border-Crossers? Towards a Radical Socialisation of ‘Mixed Race’

Journal of Ethnic and Migration Studies
Volume 35, Issue 1 (January 2009)
pages 115 – 132
DOI: 10.1080/13691830802489275

Jin Haritaworn, Assistant Professor in Gender, Race and Environment at the Faculty of Environmental Studies
York University, Canada

The celebration of ‘mixed race’ as the model ‘transgressive’ (post-)identity obfuscates the ambivalence at the root of this construct.  Far from ‘abolishing’ race or throwing it into crisis, ‘mixed-race’ bodies and minds continue to be evaluated as disparate, unwholesome and non-belonging, and appear to invite dissective reading practices such as stares, intrusive questions and comments which are commonly treated as a ‘normal reaction to abnormal bodies’. In this article I examine semi-structured interviews with 22 people of Thai and non-Thai parentage in Britain and Germany.  Drawing on Fanon’s existential phenomenology, I theorise interviewees’ everyday confrontations with intrusive reading practices of their bodies, origins, loyalties and families.  The persistence of pathologising discourses and practices on ‘mixed race’ renders celebratory notions of ‘hybrid border-crossers’ problematic.  Rather than a pre-social property of particular bodies which trigger intrusive labelling attempts, ‘ambiguous phenotype’ is socially produced in biologistic race discourses and violent reading practices. ‘Mixed race’ should be more aptly theorised as a dissective racialising technology which mobilises essentialised forms of knowledge and entitles some to gaze at and define others.   It is constituted in power relations which are socially produced and, hence, also open to contestation and change.

Read or purchase the article here.

Understanding the Epistemology of Ethnic Identity Development in Multiethnic College Students

Journal of College Student Development
Volume 49, Number 5, September/October 2008
pages 443-458
E-ISSN: 1543-3382 Print ISSN: 0897-5264
DOI: 10.1353/csd.0.0028

Prema Chaudhari
University of Pittsburgh

Jane Elizabeth Pizzolato, Assistant Professor
Department of Education
University of California, Los Angeles

We examined the nuances of multiethnic identity in 22 self-identifying mixed ethnic college students ranging from 17 years of age to 27 years of age via semistructured interviews. Majority of the sample was predominantly female. The participants were recruited from two institutions in a metropolitan area of the Eastern United States. Results suggest an expansion of the definition of situational identity (Renn, 2000) and a triplaned understanding of ethnic identity development and assessment in relation to epistemology for this population.