Mixed Race Studies

Miscegenation

Anthropological Review
Volume 2, Number 5 (May, 1864)
pages 116-121

During the last two months there have come reports to Europe of the remarkable form of insanity which is just now affecting the people of Federal America.  We should not have thought it worth while to take any notice of the publication of the pamphlet under review, if it did not give us some insight into the extraordinary mental aberration now going on in Yankeedom.  It is useless, however, longer to close our eyes to the phenomenon now appearing in the New World.  Before we saw this pamphlet, we expected that is was merely a hoax, which some political wag had concocted for the benefit of his party.  But an examination of the works dispels that illusion, and shows that the author attempts to found his theory on scientific facts!

There is, indeed, just enough of the current scientific opinion of the day, and also enough of literary merit, to enable readers of this work to get very much confused as to the real nature of the opinions and theory therein propounded.  The anonymous author starts with some general assertions, and if these be admitted, the theory is not so utterly absurd as it otherwise appears.  Monogenists will,  indeed be astonished at the use made of their doctrine; but is is from the…

Read or purchase the article here.

Pinturas de Casta: Mexican Caste Paintings, a Foucauldian Reading

New Readings
School of Modern Languages, Cardiff University
Volume 10 (July 2009)
page 1-17

Nasheli Jiménez del Val
Cardiff University

This article looks at the genre of casta painting developed in colonial Mexico during the eighteenth century. The genre consists of a series of paintings representing the different racial mixes that characterised New Spain throughout the colonial period and that continue to play an important role in contemporary Mexican society. By referring to several Foucauldian concepts such as disciplinary power, biopower, normalisation, deviance and heterotopia, this essay aims to locate the links between this genre and prevailing discourses on race, with a particular focus on the ensuing institutional and political practices implemented in the colony during this period. Centrally, by focusing on this genre as a representational technology of colonial surveillance, the paper argues that discourses on race in New Spain oscillated between an ideal representation of colonial society, ordered and stabilised through rigid classificatory systems, and a real miscegenated population that demanded a more fluid understanding of the colonial subject’s societal value beyond the limitations of racial determinism.

It is known that neither the Indian nor Negro contends in dignity and esteem with the Spaniard; nor do any of the others envy the lot of the Negro, who is the “most dispirited and despised”. […] It is held as systematic that a Spaniard and an Indian produce a mestizo; a mestizo and a Spaniard, a castizo; and a castizo and a Spaniard, a Spaniard. It is agreed that from a Spaniard and a Negro a mulatto is born; from a mulatto and a Spaniard, a morisco; from a morisco and a Spaniard, a torna atrás; and from a torna atrás and a Spaniard, a tente en el aire. The same thing happens from the union of a Negro and Indian, the descent begins as follows: Negro and Indian produce a lobo; lobo and Indian, a chino; and chino and Indian, an albarazado, all of which incline towards the mulatto. [For more terms, see here.]

—Pedro Alonso O’Crowley, 1774.

Casta painting is a pictorial genre produced by colonial artists between the early 18th century and the early 19th century that consists of a series of paintings representing the different racial mixings that characterised the colony of New Spain. As a pictorial genre, it is constituted by a succession of images that show a male and female subject from different ethnic origins and the offspring that result from this combination. The three racial strands of Spaniard, Indian and Black initiate the series, with the possible combinations that derive from these crossing being depicted in detail, to the degree that even fifth or sixth degrees of derivations are often assigned specific names and traits…

Read the entire article here.

Casta Paintings: Inventing Race Through Art

The Tavis Smiley Show
National Public Radio
2004-06-30

Mexican Art Genre Reveals 18th-Century Attitudes on Racial Mixing

The Los Angeles County Museum of Art is hosting the first-ever major exhibition paintings that reflect what many upper-class Spaniards thought about race, class and skin color during the 1700s, when Mexico was a colony of Spain. NPR producer Nova Safo reports on the controversial exhibit.

The genre of art, called casta, reveals more about prejudices in Spain at the time than the reality in Mexico. One portrait of a family, used as the centerpiece of the LACMA exhibit, is typical of the genre: A mother with snow-white skin, a dark-skinned father and a daughter with skin tone in between the two appear as prosperous and well-dressed.

But the title of the portrait is curious: “De Espaniol y Albina, Torna Atras”—literally, “From a Spaniard and Albino, return backwards.” The prevailing theory at the time was that albinos were thought to be part African. So the union of an albino with a Spaniard was actually seen as a step backward, towards African heritage…

Read the entire article here.  Listen to the story (00:05:26) here in Real Media or Windows format.

Blood Quantum and Perceptions of Black-White Biracial Targets: The Black Ancestry Prototype Model of Affirmative Action

Personality and Social Psychology Bulletin
Volume 37, Number 1 (January 2011)
pages 3-14
DOI: 10.1177/0146167210389473

Diana T. Sanchez, Associate Professor of Psychology
Rutgers University

Jessica J. Good, Assistant Professor of Psychology
Davidson College, Davidson, North Carolina

George F. Chavez
Department of Psychology
Rutgers University

The present study examined the causal role of amount of Black ancestry in targets’ perceived fit with Black prototypes and perceivers’ categorization of biracial targets. Greater Black ancestry increased the likelihood that perceivers categorized biracial targets as Black and perceived targets as fitting Black prototypes (e.g., experiencing racial discrimination, possessing stereotypic traits). These results persisted, controlling for perceptions of phenotype that stem from ancestry information. Perceivers’ beliefs about how society would categorize the biracial targets predicted perceptions of discrimination, whereas perceivers’ beliefs about the targets’ self-categorization predicted trait perceptions. The results of this study support the Black ancestry prototype model of affirmative action, which reveals the downstream consequences of Black ancestry for the distribution of minority resources (e.g., affirmative action) to biracial targets.

Read or purchase the article here.

New research explains why we see Barack Obama as “black” rather than “white”

News of Otago
University of Otago, New Zealand

2010-11-25

Why do people tend to see biracial individuals such as Barack Obama as belonging to the minority group in their parentage rather than the majority one? According to new studies led by a University of Otago psychology researcher, this phenomenon—known as “hypodescent”—can be explained by underlying mechanisms in how human brains learn and categorise groups.

Otago Department of Psychology Associate Professor Jamin Halberstadt says that previously, the hypodescent phenomenon was presumed to be a product of one of several motivations: for example, to deny rights to minority group members, or to grant rights to restore historical inequities.

“Through our face perception research we show that hypodescent need not be motivated by prejudice or anything else, and that the same minority-biased perception of mixed-race individuals can emerge as a simple result of how our brains learn new groups,” Associate Professor Halberstadt says…

“So when people encounter biracial individuals, who exhibit features of both majority and minority groups, their minority features are more influential. In other words, Barack Obama is “black” because, due to most people’s learning history, his dark skin is especially strongly associated with that category,” he says…

Read the entire article here.

APA recognizes record number of student research projects

gradPSYCH Magazine
Volume 8, Number 3 (September 2010)
Page 7

J. Clark
 
The APA Science Student Council doubled its research prizes this year, awarding six $1,000 Early Graduate Student Research Awards to psychology doctoral students for their outstanding research.

“By recognizing the work of these students, we get to encourage them to pursue careers in research and continue producing knowledge that benefits society,” says Gabriel Lázaro-Muñoz, the Science Student Council chair.

The council received a record 159 applicants from students conducting innovative psychology research. This year’s winners worked on a variety of research projects, but all had one thing in common: scientific rigor that even a senior researcher could be proud of, says Lázaro-Muñoz. The award recipients are:…

…Jacqueline Chen, a social psychology student at the University of California, Santa Barbara, who investigates the ways monoracial people perceive multiracial people. In one study, she asked monoracial participants to categorize people as black, white or multiracial as quickly as possible. She found that they correctly identified multiracial people at rates significantly above chance…

Read the entire article here.

The Estimation of Admixture in Racial Hybrids

Annals of Human Genetics
Volume 35, Issue 1 (July 1971)
pages 9–17
DOI: 10.1111/j.1469-1809.1956.tb01373.x

Robert C. Elston, Professor & Chair, Distinguished University Professor
Case Western Reserve University

When a racial hybrid population has arisen from the intermarriage of two or more parental populations, a problem of interest is to determine what the relative contributions are from each parental population to the hybrid. Various distance measures have been proposed whereby, on the basis of several traits, the distance between the hybrid and each of the parental populations can be estimated: these distances are then sometimes interpreted, as a first approximation, as being inversely proportional to the parental contributions (Pollitzer, 1964). In the particular case that all the traits considered are discrete in nature and each is determined by alleles at a single locus (or system of tightly linked loci), it is possible to estimate the parental contributions more directly. It in the purpose of this paper to reconsider two main methods of doing this when the traits involved are determined by a random set of independently assorting loci.

Robers &. Hiorns (1962, 1965) proposed a least-squares solution to the problem, and Krieger et al. (1965) gave a maximum-likelihood solution. Both methods, as given by these authors, can be improved. We shall here restate both methods, using a common notation, and point out the improvements possible; furthermore, some resumes of using these method will also be presented, so that the methods may be compared empirically.

Least-Squares Method

Suppose ther are p (> 1) parental populations and for each we have gene frequency estimates of the same k genes.  Let X = (x_ij) be a k x p matrix, x_ij being the estimate of the ith gene frequency in the jth parental population. Let the k x 1 vector y have as its elements the corresponding gene frequency estimates in the hybrid population; and let the proportion of the hybrid population’s genes that come from the jth parental populatio be µ_ij the jth element of th p x 1 vector µ.  Then if the estimates are all exactly equal to the gene frequencies; and if the k chosen genes represent perfectly all the genes for which there has been no selection or drift, y-Xµ = 0, where 0 is the null vector. The least squares estimate of µ is that value of µ, m say, which minimizes the sum of squares of the diserepancies given by y-Xµ, i.e. which minimizes (y — Xµ)′(y — Xµ), where the prime denotes transposition. The least squares estimate is accordingly

m = (X′X)^-1 X′y provided X′X is non-singular.

Now it should be noted that the k genes fall into allelic systems, the sum of the gene frequencies for each syatem being unity in each population. Thus, for example, the gene frequency for M and N add to unity, and it is impossible to estimate a gene  frequency for M without at the same time implicitly estimating a gene frequency for N. When Roberts & Hiorns (1963) use (1) to obtain least squares estimates they eliminate one allele from each system, so that tho rows of X and y can no longer be grouped by system with the column totals for each group adding…

Read or purchase the article here.

Multiple Realities: A Relational Narrative Approach in Therapy With Black–White Mixed-Race Clients

Family Relations
Volume 52, Issue 2 (April 2003)
pages 119–128
DOI: 10.1111/j.1741-3729.2003.00119.x

Kerry Ann Rockquemore

Tracey A. Laszloffy

Notions of a racial identity for persons with one Black and one White parent have assumed the existence of only a singular identity (first Black and later biracial). Emerging empirical research on racial identity formation among members of this group reveals that multiple identity options are possible. In terms of overall health, the level of social invalidation one encounters with respect to racial self-identification is more important than the specific racial identity selected. Here a relational narrative approach to therapy with Black–White mixed-race clients who experience systematic invalidation of their chosen racial identity is presented through a detailed case illustration.

Read or purchase the article here.

Theorizing Interracial Families and Hybrid Identity: And Australian Perspective

Educational Theory
Volume 49, Issue 2 (June 1999)
pages 223–249
DOI: 10.1111/j.1741-5446.1999.00223.x

Carmen Luke, Emeritus Professor of Education
University of Queensland

Allan Luke, Research Professor
Queensland University of Technology

This essay is a theoretical exploration at how interracial families are sites for the development and articulation of hybrid identity: complex ways of representing and positioning oneself within larger social constructs of racial, social class, gender, and cultural difference. Our aim here is to examine the significance of place, locality, and situated “racializing practices” in the constitution of  identity. We draw on Stuart Hall’s concepts of “New Times” and “hybridity” to argue that interracial subjects or family formations have always been and continue to be of cultural and political concern in both postcolonial and post-industrial nation states and economies. Our cases and illustrations come from the context of the current public and political debate over immigration and multiculturalism, in Australia, a debate that highlights once again the centrality of “race” in the popular imaginary. Working from postcoloinial and feminist theory, we argue that “between two cultures” theorizations, and extant research and social policies on multiculturalism do not adequately account for the hybridity and multiply situated character of several generations of interracial subjects. Throughout we offer comments from interracial families we interviewed. In closing, we turn to more specific narratives of the development of racializmg practices and racial identities in two specific local sites: the cities of Darwin and Brisbane.  We conclude by drawing implications from this study for multicultural and antiracist educational theorizing and practices.

The Study

This essay draws on interview narratives from the initial phase uf a three year study ot mtciethmc families in Australia, In the first two years of the study (1996-1997), we interviewed couples in 42 visibly mixed-race marriages, where one partner was visibly Caucasian, white Australian and the other was of visibly Indo-Asian background. Because a key focus was on the effects of the visibility of mixed-race families in what historically has been a predominantly white Anglo-European society, we selected cuuples where one member was of visible racial difference. Because we were also concerned with understanding how the development of…

Read or purchase the article here.

Race Categorization and the Regulation of Business and Science

Law & Society Review
Volume 44, Issue 3-4 (September/December 2010)
pages 617–650
DOI: 10.1111/j.1540-5893.2010.00418.x

Catherine Lee, Assistant Professor of Sociology
Institute for Health, Health Care Policy, and Aging Research
Rutgers University

John D. Skrentny, Director, Center for Comparative Immigration Studies and Professor of Sociology
University of California, San Diego

Despite the lack of consensus regarding the meaning or significance of race or ethnicity amongst scientists and the lay public, there are legal requirements and guidelines that dictate the collection of racial and ethnic data across a range of institutions. Legal regulations are typically created through a political process and then face varying kinds of resistance when the state tries to implement them. We explore the nature of this opposition by comparing responses from businesses, scientists, and science-oriented businesses (pharmaceutical and biotechnology companies) to U.S. state regulations that used politically derived racial categorizations, originally created to pursue civil rights goals. We argue that insights from cultural sociology regarding institutional and cultural boundaries can aid understanding of the nature of resistance to regulation. The Food and Drug Administration’s guidelines for research by pharmaceutical companies imposed race categories on science-based businesses, leading to objections that emphasized the autonomy and validity of science. In contrast, similar race categories regulating first business by the Equal Employment Opportunity Commission (EEOC) and later scientific research sponsored by the National Institutes of Health (NIH) encountered little challenge. We argue that pharmaceutical companies had the motive (profit) that NIH-supported scientists lacked and a legitimate discourse (boundary work of science) that businesses regulated by the EEOC did not have. The study suggests the utility of a comparative cultural sociology of the politics of legal regulation, particularly when understanding race-related regulation and the importance of examining legal regulations for exploring how the meaning of race or ethnicity are contested and constructed in law.

…Drug companies and their industry association representatives argued that other conflicts could arise in using these categories outside the United States. Test subjects outside the United States would be unwilling, they claimed, to answer questions that many Americans might not find objectionable. A number of the pharmaceutical companies commented that in clinical studies conducted outside the United States, the Latino or Hispanic ethnicity question would render meaningless information from places such as Spain, where all subjects could be classified as Hispanic but whose cultural experiences and history may be more in alignment with France than with those of American Hispanics. Equally troubling as the Hispanic question was the lack of group specificity for the Asian category and uncertainty related to how multiracial subjects should be counted. In raising these concerns about how to identify and count Australian Aborigines, Spaniards, or Asians, these companies and organizations challenged the scientific integrity, applicability, and generalizability of the OMB categories. The lack of external validity violated a central tenet of the scientific method…

Read the entire article here.