Mixed Race Studies

Interracial Brooklyn

Brooklyn Historical Society
Crossing Borders, Bridging Generations
September 2012

Michael J. Rosenfeld, Associate Professor of Sociology
Stanford University

Intermarriage has been rising in the United States steadily since about 1960. Before 1960 there were so few interracial marriages in the United States that Interraciality was really invisible. Prior to 1960, the idea of marrying someone from another race in the US was so unusual that social pressure, family pressure, and in some states the law made such marriages impossible.

So what explains the rise in interracial marriage?

One answer is that the law changed. In 1967, the US Supreme Court, in a brief but powerful and unanimous decision (Loving v. Virginia), struck down all the state laws that had made interracial marriage illegal. Overnight, Americans had the right to marry anyone from the opposite sex regardless of race. New York, however, was one of the states that had never had laws against interracial marriage. Take a look at this map of US states to see which states had laws against interracial marriage and when.

In the above graph (click to enlarge), you can see that intermarriage had a similar rise in the US, in Brooklyn, and in New York, starting near zero, and peaking at between 5% and 7% of all marriages in 2010. The trajectory of interracial marriage was so similar in Brooklyn and in the US as a whole that the blue US line is hidden underneath the green Brooklyn line in parts of the graph above. Since interracial marriage was always legal in Brooklyn but often illegal in the rest of the US before 1967, something other than the law (which never changed in Brooklyn) must explain the rise of intermarriage.

Even though interracial marriage has risen a great deal, Americans and Brooklynites still have a strong tendency to marry people from their own racial group…

…What explains the rise of Intermarriage?

• The US had a big immigration reform in 1965, which led to a sharp rise in immigration from Asia and Latin America. As the US population became more racially diverse, there was more opportunity for Americans to meet (and fall in love with) people from other races. Immigrant destinations like New York City tend to have more intermarriage as a result of having more racial diversity.
• The age at first marriage has been steadily rising since the 1960s. Age at first marriage in the US is now 27 or 28 years of age. In the past, age of first marriage was typically about 21 years. The later age at first marriage means that young people are more likely to travel away from home before they marry. Travel away from home increases the chances of meeting (and falling in love with) someone who is different from you.
• Attitudes have changed. Interracial marriage is not very controversial for people who were raised in the post- Civil Rights and post- Loving v. Virginia era. As interracial marriage has become more common and more visible, more Americans have gotten used to the idea that interracial couples are part of the panorama of American families. Opposition within families to intermarriage has declined, but has not disappeared…

…In order to figure out how many interracial couples there are, one must first divide people into separate and mutually exclusive racial/ethnic categories. In dividing people into mutually exclusive racial/ethnic categories, one immediately confronts a series of definition problems that have no unique solution.

The fact is that race exists in America only because we Americans believe in race and invest the categories with meaning…

Read the entire article here.

Stir Builds Over Actress to Portray Nina Simone

The New York Times
2012-09-12

Tanzina Vega

In the digital age Hollywood casting decisions leaked from behind closed doors can instantly become fodder for public debate. And when the decision involves race and celebrity, the debate can get very heated.

The online media world has been abuzz with criticism for nearly a month now over the news — first reported by The Hollywood Reporter — that the actress Zoe Saldana would be cast as the singer Nina Simone in the forthcoming film “Nina” based on her life.

Few have attacked Ms. Saldana for her virtues as an actress. Instead, much of the reaction has focused on whether Ms. Saldana was cast because she, unlike Simone, is light skinned and therefore a more palatable choice for the Hollywood film than a darker skinned actress.

“Hollywood and the media have a tendency to whitewash and lightwash a lot of stories, particularly when black actresses are concerned,” said Tiffani Jones, the founder of the blog Coffee Rhetoric. Ms. Jones wrote a blog post titled “(Mis)Casting Call: The Erasure of Nina Simone’s Image.”…

…Recently an online petition was circulated to protest the casting of the light-skinned actress Thandie Newton in the film based on Ngozi Adichie’s novel “Half of a Yellow Sun,” which centers on the Nigerian Civil War (1967-70); there was some criticism of the casting of the biracial Jaqueline Fleming as Harriet Tubman in the film “Abraham Lincoln: Vampire Hunter.”…

…Casting an actress who does not look like Simone is troubling, said Yaba Blay, a scholar of African and diaspora studies and the author of a forthcoming book called “(1)ne Drop: Conversations on Skin Color, Race, and Identity.”

“The power of her aesthetics was part of her power,” Dr. Blay said. “This was a woman who prevailed and triumphed despite her aesthetic.” Dark-skinned actresses, she added, are “already erased from the media, especially in the role of the ‘it girl’ or the love interest.”…

Read the entire article here.

The United States Census in Its Relations to Sanitation

Public Health Paper Report
Volume 15 (1889)
pages 43-46

John S. Billings, Surgeon, U.S.A. (1838-1913)

I have several times inflicted upon this patient and long-suffering Association papers relating to statistical matters and methods, which, it must be confessed, were better fitted to serve for occasional reference than to occupy any of the scanty time available for listening at our annual meetings. To-day, however, I have a very short discourse on the same subject which I want you to listen to, because, if the suggestions in it have any value, some of them should be acted on before the paper will probably appear in the volume of our proceedings.

Theoretically, we all agree that vital statistics are the foundation of public medicine, but, practically, I suppose that the majority of sanitarians and physicians think that they are not essential to the work of a health officer or board of health, although they may be desirable; that the main objects in sanitary work are to see that the water-supply is pure; that garbage and excreta are promptly removed or destroyed; that no filth is allowed to accumulate in the vicinity of habitations; that contagious diseases are controlled by isolation and disinfection; that plenty of fresh air be provided in schools, churches, etc.; and that all this can and should be done whether death-rates are known or not.

This is not my own view, because my observation of the progress of public health work in this and other countries for the last twenty years leads me to believe that this progress, in any locality, for any considerable length of time, depends upon the completeness of its vital statistics and the use that is made of them; because upon such completeness and use depend mainly the amount and regularity of appropriations from state or municipal funds for the payment of the expenses needed to secure the objects of the health department. Occasionally it is possible to get up a cholera, or yellow-fever, or small-pox, or typhoid fever scare, and to then get a little money for sewerage, or for street and alley cleaning; but these spasmodic reforms do not last long, and in most cases do not amount to much. You have got to produce constant, undeniable evidence that the work is needed, and is useful, evidence that will convince the press and the majority of the community; and this evidence must be mainly death-rates, to which should be added all the sickness rates that can be obtained…

…In investigating the details of the records of deaths kept in different cities, I have noted deficiencies in a few of them to which I wish to call the attention of all who have to do with the registration of vital statistics.

First. All deaths occurring in hospitals should be charged to the ward or district of the city from which the patient was taken to hospital, when this can be ascertained. Otherwise the death-rate in the ward in which the hospital is located will be too high, and in the other districts it will be too low.

Second. The birthplace of the parents of the decedent should be reported. We want to know the race of the decedent, whether he was Irish, German, Italian, or American, and to give merely his own birthplace is not sufficient.

Third. It is very desirable that in all cases of deaths of colored persons it should be stated whether the decedent was black or of mixed blood, such as mulatto or quadroon.

One of the most important questions in the vital and social statistics of this country relates to the fertility, longevity, and liability to certain diseases of those partly of negro and partly of white blood, and the only way to obtain data on this subject is through the registration of vital statistics.

Under the provisions of the law providing for the census, the living colored population is to be enumerated with distinction as to whether each person is black, mulatto, quadroon, or octoroon; and we need the same distinctions for all colored persons dying during the census year, to enable us to calculate comparative death-rates. Wherever there is a fairly accurate registration of deaths, which now exists in several states and in over one hundred cities, the next census will afford the means of calculating death-rates with distinctions of color, sex, and age, which will furniish important indications for sanitary work. For all cities of io,ooo inhabitants and upward, it is proposed to collect as complete information as possible with regard to altitude, climate, water-supply, density of population, sewerage, proportion of sewered and non-sewered areas, and other points bearing on the healthfulness of the place, which will permit of interesting comparisons with the death-rates.

Read the entire paper here.

Reflections of a Racial Queer

Multicultural Perspectives
Volume 12, Issue 2, 2010
pages 107-112
DOI: 10.1080/15210960.2010.481213

Aurora Chang-Ross
Beloit College, Beloit, Wisconsin

In this article, I reflect on my personal experiences of racial queerness. In an effort to speak my secrets, I explore my identity production as a Multiracial person by critically examining my positionality throughout various key stages in my life. I present Multiracial microaggressions –those accumulated moments that underscore my racial queerness and argue that these phenomena, while taxing, also confer agency. I propose a conceptual framework that incorporates both queer theory and borderlands theory as a potential framework from which to study how Multiracial individuals are positioned as racial queers. I argue that queerness, for the Multiracial individual, may denote both deviance (from the monoracial norm) and a unique individuality (stemming from one’s Multiracial background). By offering my testimonial as a racial queer and introducing the racial queer conceptual framework, I come a bit closer to naming my experience as a Multiracial individual and providing a space from which others can do the same.

Read or purchase the article here.

The Fate of the Afro-Turks: Nothing Left But the Colour

Qantara.de
Bonn, Germany
2012-08-27

Ekrem Eddy Güzeldere (Translated from the German by Michael Lawton)

The Afro-Turks, whose ancestors came to the Ottoman Empire as slaves in the nineteenth century, are still struggling for recognition. Now, though, their desire to assimilate into the wider society has become greater than their desire to maintain their own identity.

A banner with the text “Sixth Spring Festival” hangs across the street near the park in Cirpi, a small village about 20 kilometres away from Bayindir, a regional centre south-east of Izmir. Such festivals have become common in Anatolia, with hundreds of them occurring between March and May every year.

But in Cirpi, it’s something special. The Sixth Spring Festival is really the Sixth Festival of the Calf, the traditional celebration of the Afro-Turks, which they’ve been celebrating since the nineteenth century in and around Izmir, formerly known as Smyrna.
 
In 1924, the Turkish republic banned the celebration, and it was not until 2007 that the event could be re-established by the Association of Afro-Turks. The first five annual festivals were modest affairs, but the sixth turned into a big event with 400 participants. They’ve not yet slaughtered a calf though…

…Alev Karakartal, is an Afro-Turk woman who now lives in Istanbul. Speaking at a conference there in early June 2012, she described the strategy with which many Afro-Turks confront discrimination. “By entering into mixed marriages,” she said, “Afro-Turks try to have lighter-skinned children, so that eventually their colour will disappear altogether.” But Olpak responds, “We have nothing else left aside from the colour. There’s nothing left culturally any more.”
 
When Karakartal, who is herself of mixed descent, asked her parents about her origins, the answer was always, “We are Turks and Muslims,” and that roots weren’t important…

Read the entire article here.

Biracial and monoracial infant own-race face perception: an eye tracking study

Developmental Science
Published online: 2012-09-07
DOI: 10.1111/j.1467-7687.2012.01170.x

Sarah E. Gaither
Department of Psychology
Tufts University

Kristin Pauker, Assistant Professor of Psychology
University of Hawaii

Scott P. Johnson, Professor of Psychology
University of California, Los Angeles

We know that early experience plays a crucial role in the development of face processing, but we know little about how infants learn to distinguish faces from different races, especially for non-Caucasian populations. Moreover, it is unknown whether differential processing of different race faces observed in typically studied monoracial infants extends to biracial infants as well. Thus, we investigated 3-month-old Caucasian, Asian and biracial (Caucasian-Asian) infants’ ability to distinguish Caucasian and Asian faces. Infants completed two within-subject, infant-controlled habituation sequences and test trials as an eye tracker recorded looking times and scanning patterns. Examination of individual differences revealed significant positive correlations between own-race novelty preference and scanning frequency between eye and mouth regions of own-race habituation stimuli for Caucasian and Asian infants, suggesting that facility in own-race face discrimination stems from active inspection of internal facial features in these groups. Biracial infants, however, showed the opposite effect: An ‘own-race’ novelty preference was associated with reduced scanning between eye and mouth regions of ‘own-race’ habituation stimuli, suggesting that biracial infants use a distinct approach to processing frequently encountered faces. Future directions for investigating face processing development in biracial populations are discussed.

Read or purchase the article here.

Claims of Anti-Obama Racism Create Anger, Frustration

The Associated Press
2012-09-09

Jesse Washington, National Writer, Race and Ethnicity

Is it because he’s black?

The question of whether race fuels opposition to President Barack Obama has become one of the most divisive topics of the election. It is sowing anger and frustration among conservatives who are labeled racist simply for opposing Obama’s policies and liberals who see no other explanation for such deep dislike of the president.

It is an accusation almost impossible to prove, yet it remains inseparable from the African-American experience. The idea, which seemed to die in 2008 when Obama became the first black president, is now rearing its head from college campuses to cable TV as the Democratic incumbent faces Mitt Romney, the white Republican challenger.

Four years after an election that inspired hopes of a post-racial future, there are signs that political passions are dragging us backward…

Read the entire article here.

Discovery of first black Harvard grad’s papers leads to as many questions as answers

Cable News Network (CNN)
2012-03-14

Stephanie Siek

(CNN) – The story of Richard Theodore Greener is a book with many blank pages. The first African-American to graduate from Harvard University in 1870, he was one of the foremost black thinkers of his time, rising to prominence between Booker T. Washington and W.E.B. DuBois and praised by both. Greener was the dean of Howard University’s law school, a diplomat and also the University of South Carolina’s first black professor and head librarian.

The recent discovery of some of Greener’s papers in Chicago could fill in some of those pages. But the ironies of his life remain.

One daughter of this book-loving man and advocate for racial equality would go on to become the most respected librarian of her era and an expert on medieval illuminated manuscripts—but not as a woman of color. Belle Marian Greener, who was born to Greener and his first wife, Genevieve Ida Fleet, passed for white. Even lighter-skinned than her two light-skinned African-American parents, she changed her name to Belle da Costa Greene to reflect a fabricated Portuguese ancestry that would explain her complexion.

Portuguese ancestry that would explain her complexion.

After separating from Fleet, Greener accepted consular appointments in Bombay (now Mumbai), India and Vladivostok, Siberia, but neither Fleet nor their children joined him. Da Costa Greene burned most of her personal papers before her death in 1950, and except for a possible visit with her father after his retirement in Chicago, the degree to which she and Greener kept in contact is a mystery.

While working as an American consular official in Vladivostok in 1898, Greener began a relationship with a Japanese woman, Mishi Kawashima, with whom he had a daughter and two sons. He then had to leave them behind in Vladivostok in 1906, when he was the victim of a rumor campaign that resulted in his retirement.

It’s possible that racism played a role in his reasons for leaving the post, said Michael Mounter, a historian and research librarian at the University of South Carolina who wrote his doctoral dissertation on Greener. Among the rumors flying at the time, Mounter said, were that he “was drinking too much and had a Japanese mistress.”

“You had a group of white Americans living in Vladivostok and he originally went to social events with them,” said Mounter.  “He did not identify himself specifically as being black. He didn’t want to, he didn’t see the point in it.”

“One might say, ‘Well, he was passing for white.’ Others might say he just wanted to be judged on his own merits,” said Mounter…

Read the entire article here.

‘Brown babies’ long search for family, identity

Indianapolis Recorder
2011-11-23

Stephanie Siek

(CNN) — Daniel Cardwell’s obsession consumed three decades of his life and $250,000 of his money, he estimates. His energy has been devoted to answering one basic question: “Who am I?”

Cardwell was a “brown baby”—one of thousands of children born to African-American GIs and white German women in the years after World War II. Inter-racial relationships still weren’t common or accepted among most in the United States or Germany, and they weren’t supported by the military brass, either.

Couples were often split apart by disapproving military officers. Their children were deemed “mischlingskinder”—a derogatory term for mixed race children. With fathers forced to move way, the single mothers of the African-American babies struggled to find support in a mostly white Germany and were encouraged to give their kids up.

Thousands of the children born from the inter-racial relationships were put up for adoption and placed in homes with African-American military families in the United States or Germany. Images of black, German-speaking toddlers with their adoptive American families were splashed across the pages of Jet and Ebony magazines and African-American newspapers.

Their long-forgotten stories have recently been shared in new films, “Brown Babies: The Mischlingskinder Story,” which was released last summer and “Brown Babies: Germany’s Lost Children,” which aired on German television this fall…

…For the thousands of children who are now adults and seeking their biological families, time is running out. Henriette Cain, a “brown baby,” from Rockford, Illinois, knows this all too well.

“People’s mothers are passing away, their fathers are passing away, and people are starting to wonder who they are,” Cain said from her home. “Now even we are passing away, and it’s a story that needs to be told.”

Since beginning her search in the 1970s, the 59-year-old retiree has been fortunate — she located and met her biological sister, who was living in Darmstadt, Germany, and her biological mother, who had married a white U.S. soldier and moved to Virginia. The family now enjoys a close relationship. She tracked down her biological father, as well, but he died before they could meet…

Read the entire article here.

A Lesson from Philadelphia’s Little Film Festival that Could

Colorlines: News for Action
2012-08-10

Akiba Solomon, Columnist, Gender Matters

For a four-day event that began as a small assortment of screenings, there were plenty of major moments at Philadelphia’s inaugural BlackStar Film Festival last week. Curated in less than a year by producer and filmmaker Maori Karmael Holmes, this new celebration of film by and about people of the African diaspora featured more than 40 works from four continents including the Philadelphia premiere of Byron Hurt’s Kickstarter-assisted Soul Food Junkies; the U.S. debut of Berlin filmmaker Oliver Hardt’s The United States of Hoodoo, a sold-out screening of Nelson George’s Brooklyn Boheme, and a candid talk about African American filmmaking outside of the Hollywood system by Sundance-prize winning director and organizer Ava DuVernay…

…While the biggest crowds filled Philadelphia’s International House for screenings of nationally publicized works such as Brooklyn Boheme and Soul Food Junkies, lesser known films also attracted audiences. For me, the highlight was a German import, Audre Lorde: The Berlin Years 1984 to 1992.

Written, directed and produced by German feminist publisher and professor Dagmar Schultz, the documentary provides an intimate portrait of the poet, professor, activist and cultural organizer who died of cancer in 1992 at age 58. Through never-released video, photographs and (sometimes hilarious) interviews with Lorde, her partner, Gloria Joseph, and a tight-knit group of Afro-German activists and writers, The Berlin Years tells the story of Lorde the genius facilitator.

When Harlem-born Lorde arrived in Berlin in 1984 as a visiting professor, she immediately sought out Afro-Germans—who were then known only by pejoratives like “cross-breed,” “mulatto” and “brown babies”—and taught them how to see themselves outside of what she observed as “the pain of living a difference that has no name.”

The anecdotes are rich. For instance, at the end of a 1984 poetry reading, Lorde asked the white women to leave the room and the black women to remain until they had spoken to at least one other black woman. “Her intention was to make us feel: No matter what you do, you are not alone,” recalls one Afro-German activist who was in that room. “You must work together! Make yourself visible and raise your voice, each of you in her own way.”…

Read the entire article here.