Mixed Race Studies

JANM Show Looks at Mixed Ancestry

Los Angeles Downtown News
2013-04-15

Richard Guzmán

DOWNTOWN LOS ANGELES – The very title of the new Japanese American National Museum exhibit indicates the complex factors at play in a single community.

The show, Visible & Invisible: A Hapa Japanese American History, examines the diverse history of the Japanese American community as well as the still evolving notion of family and race. It opened April 7 and continues through Aug. 25 at the Little Tokyo museum.

Through photos, videos, artifacts and paintings, the shows traces the history of mixed-race Japanese American families — hapa is a term for a person of mixed race who is part Asian or Pacific Islander — going back to the late 1800s. It also looks at the challenges these families faced due to segregation and laws that criminalized mixed race marriages.

It’s a history, said Duncan Williams, the exhibit co-curator, that is often plainly visible in the faces of biracial individuals. However, he said the topic is also invisible, since it is rarely discussed in open forums.

“One of the major points we’re trying to make is that increasingly the Japanese American community is changing,” said Williams, who is also director of the USC Center for Japanese Religion and Culture.

He said that by the next U.S. Census in 2020, it is expected that more than half of the members of the Japanese American community will identify themselves as multiracial…

Read the entire article here.

A Foot in Both Worlds: Asian Americans’ Perceptions of Asian, White, and Racially Ambiguous Faces

Group Processes & Intergroup Relations
Volume 11, Number 2 (April 2008)
pages 182–200
DOI: 10.1177/1368430207088037

Eve C. Willadsen-Jensen
University of Colorado, Boulder

Tiffany A. Ito, Professor of Psychology and Neuroscience
University of Colorado, Boulder

Past research on racial perception has often focused on responses from White participants, making it difficult to determine the role of perceiver race in the perception of others. Similarly, studies examining perceptions of individuals whose racial category membership is unclear have not systematically examined responses from non-Whites. This was addressed by showing Asian participants pictures of Whites, Asians, and racially ambiguous White-Asian faces. Event-related potentials were recorded to measure early attention responses. Participants initially oriented more to outgroup White than ingroup Asian or racially ambiguous faces. Shortly after that, they showed sensitivity to the racial context in which the faces were presented, more deeply processing ingroup Asian and racially ambiguous faces when they were seeing lots of other Asians, but more deeply processing outgroup White and racially ambiguous faces when they were seeing lots of other Whites. Still later, responses were more sensitive to the objective physical properties of the faces, with racially ambiguous faces differentiated from both Whites and Asians. These results demonstrate the fluidity of racial processing, and when compared to responses obtained from White participants, show how perceiver race and racial context influences attention to racial cues.

Read the entire article here.

Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial [Gaither Review]

MXDWELL
2013-02-17

Renoir Gaither

MXDWELL is a versatile online news source that celebrates and redefines the mixed experience by presenting a variety of cultural and artistic news, while promoting diversity as a vital aspect of our community.

Behind her behemoth title, “Transcending Blackness: From the New Millennium Mulattato the Exceptional Multiracial,” author Ralina L. Joseph carries on the business of dissecting multiracial representation in American popular culture with acuity and zeal.

The result is a study that cedes little to those who decry that race no longer matters in American society. Over the past few decades a groundswell of scholarly attention has sprouted on the subject of multiraciality. And hybridity and critical mixed-race theorists continue to stake claims on the theoretical landscape. Professor Joseph acquires her piece of theoretical real estate through interdisciplinary analysis of mixed-race characters in contemporary film, fiction and television, in particular, representations of mixed-race African Americans. Joseph tackles a multitude of cavernous issues surrounding such representations, ever delving into the intersectionality of race, gender, sexuality and class, and the many codes in which the latter are inscribed on mixed-race representation…

Read the entire review here.

Belonging nowhere and everywhere: multiracial identity development.

Bulletin of the Menninger Clinic
Volume 61, Number 3 (Summer 1997)
pages 368-384

K. A. Deters

Few therapists are trained to work with multiracial individuals. Most have little knowledge of the process of identity development in this ever-increasing population. In this article, an examination of how the social construction of race impacts identity development is followed by a review of current theories regarding multiracial identity development. Interviews of clinicians illustrate how therapists understand their work with multiracial clients as well as the issues they have personally confronted. The challenges faced by therapists working with this population center on understanding how oppression affects identity development, supporting racial ambiguity as a part of normal identity development, working from a nonoppressive theoretical perspective, and examining their own internalized rules about racial and ethnic stereotypes. This preliminary examination indicates the need for further research. A controlled study in this area would be of benefit to the field.

Ambiguity and the Timecourse of Racial Perception

Bulletin of the Menninger Clinic
Volume 24, Number 5 (October 2006)
pages 580-606
DOI: 10.1521/soco.2006.24.5.580

Eve C. Willadsen-Jensen
University of Colorado, Boulder

Tiffany A. Ito, Professor of Psychology and Neuroscience
University of Colorado, Boulder

Two studies examined early perceptual processing and explicit racial categorization of racially ambiguous faces. Participants viewed racially ambiguous faces as well as faces of Whites, Asians, and Blacks while event-related brain potentials (ERPs) were recorded. Initial perceptual processes, indexed by ERP components occurring within 200 ms [milliseconds]  of stimulus onset, showed that racially ambiguous faces were differentiated from Asian and Black but not White faces. Later in processing, around 500 ms after stimulus onset, racially ambiguous faces were differentiated from White faces. However, the racially ambiguous faces were still perceived more similarly to Whites than to Asians or Blacks. Finally, explicit social categorization reflected the ambiguity of the faces. These results highlight the complex nature of racial perception, and the importance of understanding how the growing population of multiracial individuals is perceived.

Read or purchase the article here.

Hapa, Amerasian, Euro-Asian, or ‘Other’

Asian Week: The Voice of Asian America
2005-12-16

Nathalie Ishizuka

From day one, I was labeled, “other.” Singing my ABCs, looking Japanese and asking for a “bonbon,” it was hard not to notice me. My French mother and Japanese father told me that it was my terrible singing voice that drew attention, so being an “other” never went to my head.

What did go directly to my head and heart, was the feeling that I was indeed different — as Katherine Knorr of the International Herald Tribune put it so well, “Someone at home in two places and a stranger in both as well.”

After hearing from other hapas, Amerasians, Euro-Asians, Nisei and countless “others,” I have often thought about what it means to never entirely fit into one category — nor to entirely want to…

Read the entire article here.

Richard Pryor’s Daughter on Growing Up Biracial

WNYC Radio
New York, New York
WNYC News
2013-04-07

Soterios Johnson

April 7, 2013 – Richard Pryor, one of the most influential comedians of all-time, gained pop star status in the 1970’s with his incisive storytelling about issues including race.  Now, his daughter Rain is sharing her take on growing up biracial in ’70s and ’80s Los Angeles, the child of the African-American comic genius and a Jewish go-go dancer.

In her one-woman show, “Fried Chicken and Latkes,” Pryor brings to life the family members, societal pressures and personal experiences that forged her identity at a time when attitudes about race in the U.S. were rapidly changing.

“I really wanted to tell a story about me, so people would get to know who I am,” Pryor said.  “But at the same time really talk about things that were important to me.  And, race was always such a big issue for me, and still is, especially in our country.”…

Read the entire article here. Download the interview here.

The New Normal

The Rafu Shimpo: Los Angeles Japanese Daily News
2013-04-11

Mia Nakaji Monnier, Rafu Staff Writer

Hapa Japan Festival and JANM exhibit celebrate mixed Japanese and Japanese Americans

Outside the newest exhibit at the Japanese American National Museum hangs a banner. Up close, visitors can make out individual pictures—each about the size of a postage stamp. These are family photos: grinning kids in kimono, extended families three rows deep posing in the yard, teenagers gathered around Grandpa and his birthday cake. But take a few steps back, and the photos disappear like the strokes of an impressionist painting. Together, they add up, to make enka star Jero.

Why Jero?

Duncan Williams, one of the curators of the exhibit, “Visible & Invisible: A Hapa Japanese American History,” says Jero represents the future: not just the of Japanese America, but of America in general. Born Jerome White in Pittsburgh, Pa., Jero is mixed— three quarters African American, one quarter Japanese. Yet he’s become famous in Japan for singing traditional enka songs, which he grew up hearing from his Japanese grandmother.

Jero, to Williams, represents the complex identity of a growing group of Americans, whose looks and cultural identifications don’t fit into neat or expected categories. Up close, in those stamp-sized family photos, the kids in kimono have light skin, dark hair; black, white, Latino features. They don’t fit the typical image of Japan, or Japanese America, and yet, statistically, they’re fast becoming the new norm.

“The Japanese American community is now on the cusp of becoming majority multiracial,” said Williams, while leading a tour of the exhibit. By the 2020 Census, the majority of Japanese Americans will be mixed, or Hapa, making “Visible & Invisible” relevant—and, to many Japanese Americans of mixed race or ethnicity, a moving affirmation of their place in the community…

Read the entire article here.

The Puzzling Whiteness of Brazilian Politicians

Berkeley Review of Latin American Studies
Center for Latin American Studies
University of California, Berkeley
Fall 2012
pages 30-32

Jean Spencer, Outreach and Publications Coordinator
Center for Latin American Studies

Is Brazil really a racial democracy? The idea of racial democracy, originally put forth by the Brazilian sociologist Gilberto Freyre in the 1930s, holds that racial discrimination is much more moderate in Brazil than in countries like the United States, due in part to widespread racial mixing. If Brazil is truly a racial democracy, however, why are the city council members in both Salvador and Rio de Janeiro significantly whiter than their electorates? Thad Dunning, an associate professor of Political Science at Yale University, designed a study to discover the reason for this lack of descriptive democracy.

The first problem Dunning faced was a basic one: defining terms. In Brazil, black, white, and brown are in the eye of the beholder. To get “a quick and dirty” baseline for how different politicians are perceived, he conducted an internet survey where participants were asked to assess the race of a random sample of elected officials and unelected candidates using several different scales. In one, candidates were evaluated on a zero-to-10 scale with zero being the lightest and 10 being the darkest; in another, respondents located candidates in one of multiple color categories; and in a third, participants were asked to place the candidates in one of the five categories used by the Brazilian census: branco (white), pardo (brown), preto (black), amarelo (yellow), and indigena (indigenous). In general, Dunning found that there was a good match between the results of the scales, with the pardo category generating the most heterogeneous responses. Comparing the codings of politicians with census data on residents of Salvador and Rio, he also found that whites were heavily overrepresented on the city councils of both cities, just as he had suspected.

But why? Dunning considered three main possibilities: whites hold racist attitudes toward other groups; black and brown voters have internalized disparaging attitudes about their own groups; or voter preferences are more influenced by class than race. To test these hypotheses, Dunning ran an experiment designed to tease out voters’ underlying racial biases. He hired black and white actors to create videos that followed the same format as the free hour of coverage that Brazilian television gives to candidates for city council. In order to compensate for differences in the personal appeal of individual “candidates,” he hired six black and six white actors for each city…

Read the entire article here.

Stepping toward multiculturalism

The Korea Herald
2013-04-03

Cho Chung-un

Experts call for a long-term vision of Korea as a multiethnic society, social agreement on overall immigration policy

Globalization, demographic change and economic growth have led Korea to embrace cultural diversity and tolerance toward others. But biases and discrimination against foreigners remain and Koreans’ pride for ethnic purity is deeply entrenched. This 10-part series will offer a glimpse into the nation’s efforts to promote multiculturalism and challenges in immigration law, education, welfare, public perception, mass culture and more. ― Ed.

Korea is one of a few countries that have long remained racially homogenous. But a growing number of immigrants since the late 1990s have prompted the nation to embrace multiculturalism as a key national policy and cultural movement.

It is no longer rare to see mixed-raced children mingling with Korean peers at schools and streets. More Koreans marry foreigners and immigrants are playing an increasingly big role in society. The nation now has its first foreign-born lawmaker representing ethnic minorities.

Despite diminishing prejudices and discrimination against the newcomers, Korea still has a long way to go with its immigration laws, education and welfare policies and people’s tolerance toward different cultures, experts say…

…It is somewhat surprising that the Korean government started to take the immigration issue seriously only in 2006. At that time, then-President Roh Moo-hyun was under pressure from the international community to address concerns about Korea neglecting human rights issues involving immigrants and foreign workers and brides. The fear of losing the productive population in the future due to a record-low birthrate was another reason. But it was the visit by American football star Hines Ward that dramatically turned Koreans toward a multicultural society.

Ward, born to a Korean mother, became a proud son of Korea and inspired many that people from a multicultural background could also become an important asset to the country.

But it took four years for the government to launch the first phase of the comprehensive multicultural project. The 2010 plan focused on supporting them financially and institutionally. Critics said that the initial plans led many Koreans to build a new type of prejudice against multicultural families…

Read the entire article here.