Mixed Race Studies

Akala: Dynamite by any other name…

The Guardian
The Observer
2013-06-01

Kate Mossman

Rapper, adapter of Shakespeare and brother of Ms Dynamite, Akala is on a mission to correct a few misconceptions

A few weeks ago in these pages, Birmingham rapper Lady Leshurr asked why there had been no high-profile female rappers in the UK since Ms Dynamite. Akala seems a good person to consult – one, because he’s her brother, and two, because you can ask Akala just about anything and you’ll get a pretty comprehensive answer. In the course of 68 minutes in a London community centre under the Westway, he talks about 16th-century explorers, Biggie Smalls, the universities of 13th-century Timbuktu, tai chi, the Black Wall Street of Oklahoma, the African city portraits of Olfert Dapper, Eminem, peanuts, Napoleon’s generals, traffic lights and golf. But back to Ms Dynamite.

“I remember the Daily Mail wrote an article about my sister at the time,” he says, “and essentially their argument was, ‘Well, she’s not really black, is she – she’s quite clever and she’s got a white mum!’ It was so funny the way they tried to co-opt us. Remember that big story about Bob Marley and his ‘white dad’ last year? He was unequivocally black power, but he’s rewritten as this fun-loving Rasta. Mark Duggan [the Tottenham man shot by police in August 2011] was also mixed race, but no one’s ever going to co-opt Mark Duggan!”…

Read the entire article here.

Mental health service use by adolescents of Indian and White origin

Archives of Disease in Childhood
Published online: 2013-07-29
DOI: 10.1136/archdischild-2013-303772

Panos Vostanis, Professor of Psychology
University of Leicester

Nadzeya Svirydzenka, Research Assistant
Department of Psychology
University of Leicester

Pat Dugard, Independent Senior Statistician
King’s Lynne, United Kingdom

Swaran Singh, Professor of Social and Community Psychiatry
University of Warwick, Coventry

Nisha Dogra, Professor of Psychology
University of Leicester

Background Despite the available epidemiological evidence on the prevalence of mental health problems in childhood and adolescence, there is limited knowledge on whether there are differences in the level of need and service utilisation by young ethnic minority groups.

Methods Adolescents of 13–15 years from nine schools in two English cities in which children of Indian ethnicity were over-represented (n=2900), completed rating scales on different types of mental health problems, contacts with services and informal supports.

Results Indian adolescents scored significantly lower on general mental health and depression symptoms. They were also less likely than White adolescents to self-report having mental health problems, even for a similar level of need. Among those with mental health scores within the clinical range, Indian adolescents were less likely to have visited specialist services. Instead, they were more likely to first approach family members, teachers or general practitioners.

Conclusions Rather than a blanket approach being applied to policy and service planning to meet the needs of diverse communities of young people, more specific evidence needs to be gained about patterns of referrals of minority groups and their strategy of accessing supportive adults.

Read or purchase the article here.

Multiracial Daughters of Asian Immigrants: Identity and Agency

Women & Therapy
Volume 36,  Issue 3-4, 2013
Special Issue: Women and Immigration
pages 268-285
DOI: 10.1080/02703149.2013.797776

Leilani Salvo Crane
Counseling and Psychological Services
University of Pennsylvania

Multiracial daughters of Asian immigrants must navigate complex pathways to adulthood, self-efficacy, and self-concept. Frequently they are required by family and society to bridge the cultural divide among a variety of Asian and American norms. Conflicting loyalties at times manifest as psychological struggles, which the daughter may be unable to resolve without therapeutic intervention. This article describes a culturally responsive approach to therapeutic intervention that takes into account both developmental and multiracial identity models, along with specific tools for exploring the complexities of cultural background, familial expectations, and issues of power and oppression. Both Hays’ ADDRESSING model (2001, 2009) and construction of the genogram are used to explore individual differences. Case examples are presented to illustrate interventions.

Daughters of Asian immigrants must navigate complex pathways to adulthood, self-efficacy, and self-view. As noted in the Handbook of Girls’ and Women’s Psychological Health (Worell & Goodheart, 2006), immigrant women and their children must be considered within the family system, rather than as Isolated individuals (Goodheart, 2006). Those with disempowered and or traumatized parents travel an especially difficult road due. in part, to the absence of multiracial role models with whom to identify, as well as to frequently conflicting cultural demands. Multiracial daughters of at least one Asian immigrant parent frequently face demands from family of origin to lie closely connected to family…

Read or purchase the article here.

Trayvon Martin Could Have Been Me: A Watershed Moment for the U.S.

Racism Review
2013-07-21

Joe Feagin, Ella C. McFadden Professor of Sociology
Texas A & M University

President Obama’s poignant comments on the white-racist discrimination that Black men regularly face were pathbreaking for this country. First, in the history of the U.S. never has such a high government official so forthrightly called out key elements of white racism and condemned persisting patterns of racial harassment and profiling of Black boys and men.

Secondly, Obama’s commentary, together with his speech during the 2008 election, mark the first time that whites and many other nonblack Americans have heard important elements of the Black counter-frame to the centuries-old white racial framing of this society—at least not from such a “bully pulpit,” as Teddy Roosevelt put it.

One cannot imagine any white president saying, or being able to say, what Obama has said in his two explicit commentaries on U.S. racism. He certainly did not say enough about this racism, but his commentaries so far have been pathbreaking, especially for a white population much of which is in terminal denial of that racism.

Obama assessed the killing of Trayvon Martin from a Black perspective, one rarely taken seriously by most white Americans. Now, for a time, it has to be taken seriously and provides the basis to expand on his analysis later on…

Read the entire article here.

They Wouldn’t Allow Us to Use Daddy’s Last Name: A Family Historian’s Curiosity Leads to Revolutionary Results

Bayou Talk Newspaper
Volume 25, Number 7 (July 2013)
pages 1-8

Anita R. Paul

Most family history researchers know that surnames are an important key to finding ancestors. They also know that names can often lead to dead ends due to misspellings and other misinformation. For Michael N. Henderson, a retired Lieutenant Commander in the U.S. Navy, the spelling of a family surname sparked his curiosity and eventually led to a nearly 30-year journey to uncover a hidden truth about his Louisiana roots.

“It all began when I was a kid,” recalls Henderson, a native of Algiers—a neighborhood in New Orleans, Louisiana—who now lives near Atlanta, Georgia. “I asked my mom why her mother’s maiden name was spelled Mathieu instead of Matthew.” She credited it to the family being Louisiana Creole and simply chose to spell the surname that way. Fortunately for Henderson, that answer did not satisfy him, so he sought a more suitable explanation. In the midst of his searching, which became a hobby and eventually an obsession during much of his naval career, he uncovered one fact after another about his family’s history and soon became the family historian, a role that did not always meet with genuine excitement from his relatives.

“When you start digging into the past, some family members get nervous. They’re afraid you might uncover some deep, dark secret that’s been buried for generations,” Henderson explains. Others, mostly those of the younger generation, simply shrugged off Henderson’s many attempts to share his findings. “My nieces and nephews have never been keen on listening to my ancestral stories, except, of course, when the time came for a school project.”

As his genealogy research continued, a conversation with a distant cousin opened a genealogical can of worms that caused Henderson to delve deeply into the unique three-tiered social structure of French and Spanish colonial Louisiana. He studied the Code Noir (Black Code) that regulated relationships between Europeans, Native American and African enslaved people, and the distinct class of free people of color…

…Uncovering this relationship revealed the answer to a haunting statement that had been in Henderson’s family for generations: “They wouldn’t allow us to use Daddy’s last name.” As Henderson discovered, Agnes assumed the first name of her French consort, Mathieu, as her own surname and passed it on to their mixed-race children and the generations following. This answered the question about the spelling of Henderson’s maternal grandmother’s surname and consequently exposed the answer to the generations-long lament about not being able to use “Daddy’s last name.”…

Read the entire article here.

An Interview with Lise Funderburg

Hot Metal Bridge: published by Writing MFA students at the University of Pittsburgh
Spring 2009 (All The Way Down)

Interview by Liberty Hultberg

Lise Funderburg is the author of Black, White, Other: Biracial Americans Talk About Race and Identity (1994) and the memoir Pig Candy (2008), which has been described as part memoir, part travelogue, and part social history, about race, mortality, filial duty…and barbecue. She has written numerous articles for publications including O Magazine, Self Magazine. She is a creative writing instructor at the University of Pennsylvania and resides in Philadelphia.

HMB: What prompted you to write Pig Candy? At what point did you know this needed to be a book?

LF: My dad got sick and almost died. I was in my late thirties, and I realized, suddenly, that he wasn’t going to be around forever. He recovered fully from that incident, but I realized there were things about my father that I just didn’t know because he’d been a very close-to-the-vest kind of person growing up. I wanted to figure out who he was; he was a curious combination of disparate elements. He was hardworking and reliable and charming and funny and unpredictable and cantankerous and mean and abusive. He was a very strict father, but in some ways he didn’t care about formalities at all. So who was this man and what made him tick?

I thought: Here’s this guy who’s so different from me demographically. He’s a man born in the twenties right before the Great Depression into the Jim Crow South in Monticello, a rural Georgia town. He grew up Black, and I grew up a mixed race girl in the integrated North in an urban environment during Civil Rights. There’s so much about what shaped his life that I don’t know anything about and how will I find this out? So I started to interview him. I was already a journalist, so I had this idea that maybe it was a book, but I didn’t really know what form the book was going to take. I interviewed him on safe subjects, which were his jobs; he was such a hardworking person that I thought this was something he’ll talk to me about, and it wouldn’t have the goopy, unpleasant (to him) qualities of emotion…

Read the entire interview here.

Moving forward on race – by understanding our own prism

Embrace Diverse Schools: Beyond celebrating: Debunking myth-perceptions to build strong diverse schools and communities
Welcome to Eileen Kugler’s Blog
2013-07-26

Eileen Kugler

“I don’t get it. Why do we need to be talking about race?” a commenter wrote on a LinkedIn group on diversity and inclusion. In her high school, “everyone got along great and we actually looked down on those who were prejudiced against one race over another.” So she can’t figure what the big issue is right now.

Her authentic comment is just the reason we need to keep discussing – and dealing with race. We each see issues through our own personal prism. That prism is formed by our life’s experiences that include our race, ethnicity, and religion, but also factors such as our family structure and where we grew up, right down to the neighborhood we called home.

President Obama did a courageous job of helping white people to understand what it feels like to be a Black man in this country, even as we are making strides every day…

Read the entire article here.

Medical Experimentation and Race in the Eighteenth-century Atlantic World

Social History of Medicine
Volume 26, Issue 3 (August 2013)
pages 364-382
DOI: 10.1093/shm/hkt011

Londa Schiebinger, The John L. Hinds Professor of History of Science
Stanford University

This article examines medical experimentation with humans in the Atlantic world. Physicians in this period tended to use bodies interchangeably in medical trials; subjects were scarce and, for the most part, used with extreme care. Experimentalists in this period, however, faced a paradox. In the second half of the eighteenth century naturalists across Europe began focusing attention on what they perceived to be racial differences. At the same time medical experimentalists required that human bodies be fully interchangeable if results were to hold universally. The dilemma, then, was this: on the one hand, physicians tended to emphasize racial difference with respect to the science of race; on the other hand, they assumed uniformity across humans with respect to developing drug therapies. It was in this context that important questions arose about whether experiments done among Caribbean slave populations were valid for Europeans.

Read or purchase the article here.

imagining hybrid cities

The State
2013-07-25

Tiana Reid

I started this series on crossing and mixing by considering temporality and its hold on how we imagine hybridity. The recent discourse centered on the unshakable ‘browning’ or ‘beiging’ of mostly urban populations in the decades to come offers itself up through the prevailing ‘hybrid futures’ narrative. In The Amalgamation Waltz: Race, Performance, and the Ruses of Memory, NYU professor Tavia Nyong’o made it clear that his 2009 book was not “yet another attempt to claim mixed-race America as a utopian future that ‘will’ just happen ‘in time,’ as Theodore Tilton held.” And last month, still, a claim against this mixed futurism persisted in my writing for The State as I drew on Lee Edelman to consider the “figural Child” as the ultimate citizen.

What is in the background of this, all of this, but also undergirding it, is the hybrid city. The urban and the cosmopolitan. While ‘hybrid cities’ isn’t necessarily an accepted or used concept at large, a quick Google and Google image search shows a technology-based, almost people-free imaginary. We know, too, that hybrid cities come synonymously with hybrid cars, that is, ‘pure’ innovation and more recently perhaps, the ‘White entrepreneurial guy.’ And, what’s more, they’re Jetsons-esque, a projection in which jokes are made to signify that the future is White.

Here, I’d like to think again about hybrid futures. And, broadly speaking, how race codes the city without falling into what, say, the contested terrain of afrofuturism at large attempts to counter, i.e. that blackness and technology (/future) do not make sense together. The city, more so than the country, is emblematic of everything new. The hybrid future, then, is a decidedly urban one…

Read the entire article here.

Obama’s “Double Consciousness” On Race

The New Yorker
2013-07-26

Jonathan Alter, Author, Reporter, Columnist, TV Analyst, Lecturer

More than a century ago, W. E. B. Du Bois wrote of the “double consciousness” of the black man: “One ever feels his two-ness,—an American, a Negro; two souls, two thoughts, two unreconciled strivings.” President Barack Obama’s extemporaneous remarks in the press room last week about the Trayvon Martin case and the plight of young black men were pitch-perfect in part because they let no one off the hook, not even well-intentioned people who want him to lead what he predicted would be a “stilted” national conversation on race.

But the surprise appearance will have lasting importance if it keeps the President on the hook, too—if it helps reconcile a double consciousness that had left the Obama White House facing some of the most important issues of the day as if under a veil (another of Du Bois’s concepts).

Those who know the President well attest that, for the most part, there aren’t “two Obamas” the way that there were famously “two Clintons” (the policy wonk and the man of appetites). The gap between the public and the private Obama is much smaller than it is for most politicians—except when the subject is race.

In public, he has, until now, tread gingerly; in private, after hours and especially with friends and family, race is often an overt part of the conversation—or else it inhabits a place close to its surface.

The President’s Trayvon talk, and its generally positive response, represents the narrowing of the gap between the public and private Obama. The caution that grew out of his status as the first black President, which one close aide described to me as “the President’s inability to swing at certain pitches” before being reelected, made it harder to confront social issues that have engaged him deeply since he was a young man…

Read the entire article here.