Archibald J. Motley, Jr.’s Paintings: Modern Art Shaped by Precision, Candor, and Soul

Posted in Articles, Arts, Literary/Artistic Criticism, Media Archive, United States on 2014-03-12 15:47Z by Steven

Archibald J. Motley, Jr.’s Paintings: Modern Art Shaped by Precision, Candor, and Soul

Hyperallergic: Sensitive to Art & its Discontents
2014-03-09

Edward M. Gómez

A week ago, 12 Years A Slave won the Academy Award for Best Picture, the first time in the history of the Oscars that the top prize went to a film made by a black director. Recently, too, New York voters elected a white man who is married to a black woman; now the city’s “first family” vividly resembles the richly varied complexion of its multiracial, multiethnic population.

Against the backdrop of such belated examples of race-related “progress,” it is illuminating to flip through the pages of American cultural history and discover that almost a century ago, a black, classically trained modern artist, Archibald J. Motley, Jr., was using paint on canvas to address such nuanced subjects as the dignity of mixed-race persons and the skin-tone-based sensitivities that prevailed among his own people.

In Archibald Motley: Jazz Age Modernist, an exhibition on view at Duke University’s Nasher Museum of Art in Durham, North Carolina, the life story and achievements of this modernist innovator are receiving some much-deserved attention. Organized by Duke art history professor Richard J. Powell, whose book, Black Art and Culture in the 20th Century (Thames and Hudson, 1997; reissued as Black Art: A Cultural History, 2002), has become a standard text in its field, the Nasher exhibition will remain on view through May 11 before embarking on a US tour that will end in New York at the Whitney Museum of American Art late next year.

Motley (1891–1981), who is still not widely known today, was born in New Orleans and moved with his parents to Chicago when he was an infant. His father worked as a Pullman railway-carriage porter. After declining a scholarship to study architecture at Chicago’s Armour Institute, Archibald was accepted at the School of the Art Institute of Chicago (where, it is interesting to note, the Armour Institute’s president paid his first-year tuition fees). Motley, whose teachers included the realist painter George Bellows, went on to produce a technically inventive body of work that assimilated various stylistic developments of early-20th-century modern art…

…Powell’s implication is that Motley’s ability to view the world around him from simultaneously different vantage points and to embrace contradictions was somehow postmodernist avant la lettre. Powell pointed out, “Motley came from a part of the country, New Orleans, where mixed-race people were not uncommon. Comprehending someone whose racial identity was mixed wasn’t so hard for him but he was color-struck; he was interested in this subject and gravitated toward people like ‘the octoroon girl,’ whom he found in an A&P supermarket and who became one of his sitters.”

Powell noted that Motley was not just keenly aware of how a person’s skin color could influence his or her place in society — and the privileges or prejudices that accompany it — but like other artists and intellectuals associated with the Harlem Renaissance of the 1920s-1930s (or “New Negro Movement,” as it was known at the time), he was also interested in the multidimensional nature of black racial identity and the forms of social and cultural expression that were associated with it.

Some historians have described the light-skinned Motley, whose own ancestry was African, European and Native American, as someone who throughout his life felt unsettled about his own racial identity. As Powell sees it, the artist “instinctively understood that the issue of racial identity was complex” and therefore hard to codify, “because in his own case it was, too.” In other ways, Powell added, Motley’s life was not exactly simple or conventional, and he had to emotionally and psychologically process its vicissitudes…

Read the entire article here.

Tags: , , , , , , ,

Diversity reaches new levels in Honey Maid ads

Posted in Articles, Communications/Media Studies, Gay & Lesbian, Media Archive, United States on 2014-03-11 22:48Z by Steven

Diversity reaches new levels in Honey Maid ads

USA Today
2014-03-10

Bruce Horovitz, Marketing Reporter

Honey Maid is the latest brand to launch an ad campaign featuring interracial, gay families.  USA TODAY

America’s biggest brands are at an advertising crossroads, and the new diversity that their ads project has suddenly emerged as one of society’s most visual — if not incendiary — flash points.

And it’s about to explode.

It began with several recent, high-profile diverse TV spots from two multibillion-dollar brands: a Cheerios spot staring a biracial girl with white mom and black dad; and a Coca-Cola spot featuring minorities singing America the Beautiful in their native languages. Both went viral and left trails of social media venom in their wake.

On Monday, Honey Maid will jump on the diversity bandwagon with a far-reaching campaign by the 90-year-old graham cracker brand that raises the use of diversity in mainstream ads to a whole new level.

In one 30-second Honey Maid ad, viewers will see everything from a same-sex couple bottle-feeding their son to an interracial couple and their three kids holding hands. The ad also features a Hispanic mother and an African-American father with their three mixed-race children. And there’s even a father covered in body tattoos. This is not some shockvertisement for Benetton. It’s an ad for one of America’s oldest and most familiar brands. The people in it are not actors, but real families. The message of the ad: These are wholesome families enjoying wholesome snacks…

Read the entire article here.

Tags: , ,

The Journal of Critical Mixed Race Studies inaugural issue is now available

Posted in Articles, Asian Diaspora, Book/Video Reviews, Caribbean/Latin America, Communications/Media Studies, History, Latino Studies, Literary/Artistic Criticism, Media Archive, Mexico, My Articles/Point of View/Activities, Philosophy, Social Science, United States on 2014-03-11 22:18Z by Steven

The Journal of Critical Mixed Race Studies inaugural issue is now available

Journal of Critical Mixed Race Studies
Volume 1, Number 1 (2014-01-30)
ISSN: 2325-4521

Laura Kina, Associate Professor Art, Media and Design and Director Asian American Studies
DePaul University, Chicago, Illinois

G. Reginald Daniel, Professor of Sociology
University of California at Santa Barbaral


Saya Woolfalk, video still from “The Emphathics,” 2012.

The Journal of Critical Mixed Race Studies inaugural issue is now available. Volume 1, No. 1, 2014 “Emerging Paradigms in Critical Mixed Race Studies” It has been a long journey from the publication of Maria Root’s groundbreaking and award-winning anthology Mixed People in America (1992) to the inauguration of the Journal of Critical Mixed Race Studies. We would like to thank all of our contributors, volunteers, and editorial review board for their hard work and patience. We hope you enjoy this issue of the journal and find it an informative resource on the topic of mixed race identities and experiences.

G. Reginald Daniel, Editor in Chief

Laura Kina, Managing Editor

The Journal of Critical Mixed Race Studies (JCMRS) is a peer-reviewed online journal dedicated to Critical Mixed Race Studies (CMRS). Launched in 2011, it is the first academic journal explicitly focused on Critical Mixed Race Studies. Sponsored by UC Santa Barbara’s Sociology Department, JCMRS is hosted on the eScholarship Repository, which is part of the eScholarship initiative of the California Digital Library.

Table of Contents

  • Front Matter
  • Cover Art
  • Table of Contents
  • Editor’s Note / Daniel, G. Reginald
  • Emerging Paradigms in Critical Mixed Race Studies / Daniel, G. Reginald; Kina, Laura; Dariotis, Wei Ming; Fojas, Camilla
  • Appendix A: Publications from 1989 to 2004 / Riley, Steven F.
  • Appendix B: Publications from 2005 to 2013 / Riley, Steven F.

Articles

  • “Historical Origins of the One-Drop Racial Rule in the United States” / Jordan, Winthrop D. (Edited by Spickard, Paul)
  • “Reconsidering the Relationship Between New Mestizaje and New Multiraciality as Mixed-Race Identity Models / Turner, Jessie D.
  • “Critical Mixed Race Studies: New Directions in the Politics of Race and Representation / Jolivétte, Andrew J.
  • “‘Only the News They Want to Print’: Mainstream Media and Critical Mixed-Race Studies” / Spencer, Rainier
  • “The Current State of Multiracial Discourse” / McKibbin, Molly Littlewood
  • “Slimy Subjects and Neoliberal Goods: Obama and the Children of Fanon” / McNeil, Daniel

Book Reviews

  • Stephen Murphy-Shigematsu, When Half Is Whole: Multiethnic Asian Americans Identities / Crawford, Miki Ward
  • Ralina Joseph, Transcending Blackness: From the New Millennium Mulatta to the Exceptional Multiracial / Elam, Michele
  • Greg Carter, The United States of the United Races: A Utopian History of Racial Mixing / Mount, Guy Emerson
  • Rudy P. Guevarra, Jr., Becoming Mexipino: Multiethnic Identities and Communities in San Diego / Schlund-Vials, Cathy J.

About the Contributors

  • About the Contributors
Tags: , , , , , , , , , , , , , , , , , , , , , , ,

Interview with upcoming CultureFest Performer Laura Kina

Posted in Articles, Arts, Asian Diaspora, Interviews, Media Archive, United States on 2014-03-11 22:09Z by Steven

Interview with upcoming CultureFest Performer Laura Kina

Multiracial Network Blog
2014-03-07

To start us off, we have an interview from our CultureFest performer Laura Kina! As can also be found on her website (http://www.laurakina.com/) Laura is an artist and scholar who focuses “on the fluidity of cultural difference and the slipperiness of identity”. With subjects ranging from Asian American history to mixed race representation, her work blends autobiography with artwork, breaking down stories and putting them back together. Come see her perform “Hapa Yonsei Uchinanchu” her “talk story” about her Okinawan family history in Hawaii and her multiracial identity while showing images of her recent oil paintings and much more! Check her out at CultureFest on Sunday March 30 from 6-9pm in the Convention Center, as part of CelebrACPA immediately after the opening ceremony.

  1. Where and how do you get your inspiration for your art?
  2. Do you have a favorite piece of art you’ve created? Why?

[I’m going to answer both questions at once below]

My artwork usually starts out with an autobiographical impulse and series of questions and then develops as I gather source materials and do field research. For example, in my current exhibition Blue Hawaiʻi, which is on view through March 27, 2014 at the University of Memphis Fogelman Galleries of Contemporary Art, I initially traveled to Hawaiʻi in 2009 to look at community and family photos and interview elders in my dad’s Pi’ihonua sugarcane plantation community on the Big Island of Hawaiʻi as well as other Nisei (2nd generation) and Sansei (3rd generation) from nearby plantations. I grew up in a small Norwegian town called Poulsbo, WA and aside from my dad and my grandma Kina, I was pretty cut off from this part of my heritage. We’d go back as tourists and grew up eating Spam Musubi but I wanted to learn about the real Hawaiʻi and what it means to be Uchinanchu (Okinawan)…

…4. What was the process of creating, organizing, and implementing the Critical Mixed Race Studies Conference?

I went to this 2008 leadership retreat with my DePaul colleague Camilla Fojas. She had just published her co-edited book Mixed Race Hollywood (NYU Press, 2008) with Mary Beltrán and I was beginning to teach a class called “Mixed Race Art and Identity.” We were doing a workshop activity where you put post-it notes up on a wall with where you see yourself in five years in the multiracial movement and what you want to work on. After everyone had their dreams on the wall, we moved out post-it notes around to align with each other. It was out of this activity and other theater and drawing activities that Camilla Fojas, and Wei Ming Dariotis from San Francisco State University, and I had the very practical idea to work towards legitimizing multiracial studies in an academic context. Our hope was to found an association for critical mixed race studies. We used the word “critical” from “critical race” theory to point towards systems of racialization and used the “mixed race” (with no hyphen) from what was being used at the time (as opposed to “multiracial”) to define the movement. The no hyphen comes from us ditching hyphenated identities in Asian America. I know this is confusing when “mixed-race” is used as a compound modifier! We sat down and hammered out a definition, which we are still using today for Critical Mixed Race Studies:

Critical Mixed Race Studies is the transracial, transdisciplinary, and transnational critical analysis of the institutionalization of social, cultural, and political orders based on dominant conceptions of race. CMRS emphasizes the mutability of race and the porosity of racial boundaries in order to critique processes of racialization and social stratification based on race. CMRS addresses local and global systemic injustices rooted in systems of racialization.

But before we could found an association we figured we should start small by organizing a conference. We sent out a call for papers in 2009 and by the time the inaugural conference “Emerging Paradigms in Critical Mixed Race Studies” took shape in November 2010 we had over 200 paper submissions and 430 people attended. What was unique about this first conference is that it wasn’t a student conference, as most large-scale meetings on multiraciality had been up to this point. It was an academic conference but it also recognized the movements community roots and included arts and community programming and it drew national and international participation. For our subsequent 2012 conference “What is Critical Mixed Race Studies?”, which over 450 people attended, we sought to keep this core spirit but wished to professionalize the process to ensure peer review but to also create a sustainable process for the conference can keep going. Camilla Fojas worked with an external panel of reviewers to select the papers and I partnered with Mixed Roots Stories to organize arts programming. We are doing this again for the Nov 13-15, 2014 conference “Global Mixed Race.”

To read in detail about the history of multiracial studies in the U.S. and the founding of Critical Mixed Race Studies, please read the inaugural issue of the Journal of Critical Mixed Race Studies article “Emerging Paradigms in Critical Mixed Race Studies” by G. Reginald Daniel, Laura Kina, Wei Ming Dariotis, and Camilla Fojas…

Read the entire interview here.

Tags: ,

‘Mixed race’, ‘mixed origins’ or what? Generic terminology for the multiple racial/ethnic group population

Posted in Anthropology, Articles, Identity Development/Psychology, Media Archive, Social Science, United Kingdom on 2014-03-11 21:46Z by Steven

‘Mixed race’, ‘mixed origins’ or what? Generic terminology for the multiple racial/ethnic group population

Anthropology Today
Volume 25, Issue 2 (April 2009)
pages 3-8
DOI: 10.1111/j.1467-8322.2009.00653.x

Peter J. Aspinall, Emeritus Reader in Population Health
University of Kent, UK

A broad range of terms have been proposed and debated for the ‘mixed race’ population. Dissatisfaction with ‘mixed race’, the term most widely used but contested on the grounds that it references the now discredited concept of ‘race’, has led to the search for an alternative. In 1994 the Royal Anthropological Institute advocated ‘mixed origins’; despite subsequent further efforts, this alternative has gained little momentum. ‘Mixed race’ now competes with terms such as ‘mixed heritage’, ‘dual heritage’, and ‘mixed parentage’ amongst data users.  However, research indicates that the term of choice of most respondents in general population and student samples of this population group is ‘mixed race’, other terms – including ‘mixed origins’ – attracting little support.  Given its dominance, it is premature to argue that the term ‘mixed race’ should be replaced by candidates that are not self-descriptors.

Read the entire article here.

Tags: ,

Concepts, terminology, and classifications for the ‘mixed’ ethnic or racial group

Posted in Articles, Census/Demographics, Identity Development/Psychology, Media Archive, Social Science, United Kingdom on 2014-03-11 21:39Z by Steven

Concepts, terminology, and classifications for the ‘mixed’ ethnic or racial group

Journal of Epidemiolgy and Community Health
Volume 64, Issue 6 (2010)
Pages 557-560
DOI: 10.1136/jech.2009.088294

Peter J. Aspinall, Reader in Population Health
Centre for Health Services Studies
University of Kent, United Kingdom

Background: The way to categorise people born of inter-ethnic and racial unions – the ‘mixed’ group – remains unclear and requires new insights, given the increasing size and complexity of the group and its emerging health profile.

Methods: A mixed methods research study focussing on ethnic options of young ‘mixed race’ people (n=326) recruited in colleges and universities investigated respondents’ preferences with respect to concepts, terminology, and classifications.

Results: The overwhelming generic term of choice was ‘mixed race’, widely interpreted by respondents to include mixed minority groups. Respondents were able to assign themselves in a valid way to a 12-category extended 2001 England and Wales Census classification for ‘mixed’, which collapses into five main groupings and also maps back to the census categories. Amongst options tested for census purposes, multi-ticking performed poorly and is not recommended.

Conclusions: A more finely granulated classification for ‘mixed’ is feasible where needed but this requires more extensive testing before it can be judged preferable to a ‘tick one or more’ option that has been shown to have poor reproducibility in validation surveys.

Read or purchase the entire article here.

Tags: , , ,

On Mixed Privilege

Posted in Articles, Media Archive, Social Justice, Social Science, United States on 2014-03-11 19:22Z by Steven

On Mixed Privilege

Mixed Roots Stories
2014-02-13

Fanshen Cox DiGiovanni, Playwright, Producer, Actress, Educator

I’ve been thinking a lot lately about whether there is such a thing as ‘mixed privilege’. Today in my ESL class one of my students said he would let his daughter marry anyone… except for a Black person. I’ve shared with my students many times and in a number of ways that I am proud of being Black (& other things too). I also often use the exploration of ‘race as a social construct’ in order to teach English at the more advanced levels (as this class was). So what made this student feel comfortable enough to say this to me? Is it that I have a privilege that makes him feel like this kind of blatantly discriminatory statement is OK to say to me?…

Read the entire essay here.

Tags: , ,

Why isn’t College for Learning About Mixed-Race Identities?

Posted in Articles, Campus Life, Media Archive, United States on 2014-03-10 18:51Z by Steven

Why isn’t College for Learning About Mixed-Race Identities?

Racism Review: scholarship and activism toward racial justice
2014-03-08

Sharon Chang

There are some incredible opportunities out there right now to get certificates, higher ed and even advanced degrees specializing in the experience of Americans of color. Want a degree in Asian American Studies? Sure. How about African American, Native or American Indian, Latin American, Mexican American or Chicano studies? Absolutely. Google [Search] all of these and you’ll find brilliant choices to be credentialed in these heritage experiences at very fine colleges and universities.

But what if you ID as mixed-race multicultural across any of these racial lines? Is there a degree for that?

Not that I’m aware of,” writes Steven F. Riley of MixedRaceStudies.org (46), “The vast majority of courses on mixed-race studies are within the disciplines of Sociology, Psychology, History and Literature, etc.” Despite the fact that the crop of students moving through college today is the largest group of self-identified mixed-race people ever to come of age in the U.S., “In traditional Ethnic Studies,” writes University of California, Berkeley: Center for Race and Gender, “Mixed race scholarship has often been marginalized, misappropriated, tokenized or simply left out.”

Indeed it has only been in recent history that an arena for multi-race discourse has even forcibly begun construction mostly due to multiracials themselves. In the US this is because we have (a) not only a history of denying mixed race which persists but (b) a habit of continuing to operate under the assumption that race can be easily identified and filed away. Anyone who can’t be instantly categorized by visual scanning either gets shoved into something that kinda sorta fits, shows up as a mere blip on the cognitive-radar screen or flies under it completely. Case in point, whether by choice or lack of choice, some of the more visible mixed-race Asian scholars/authors right now are embedded in other departments at their campuses: Laura Kina (Art, Media, & Design, DePaul University), Leilani Nishime (Dept of Communication, University of Washington), Stephen Shigematsu-Murphy (Asian American Studies, Stanford University), Rebecca Chiyoko King-O’Riain (Sociology, University of Ireland)…

Read the entire article here.

Tags: , , , , ,

Rutherford’s Bill Galloway reflects on genealogy, racial history

Posted in Articles, History, Media Archive, Passing, United States on 2014-03-10 05:49Z by Steven

Rutherford’s Bill Galloway reflects on genealogy, racial history

NorthJersey.com
Woodland Park, New Jersey
Thursday, 2014-02-20

Kelly Nicholaides

Bill Galloway, a resident with roots that go back to the 1920s in Rutherford, is proud of both his black roots and the “miscegenation” of his family. The longtime-Rutherford resident’s ancestors built a solid foundation with a focus on education and work ethic in a fully integrated school system since the 1920s. The family built relationships with individuals of all backgrounds, and made lasting connections that cemented their success as community leaders.

A pharmacist who still works full-time, Galloway, 85, reflected on his genealogy as well as the evolution of the concept of race, and notes that his family has a long history of bi-racial roots on both maternal and paternal sides. Regardless, Galloway notes that even if one doesn’t appear black, any black individuals in one’s ancestry technically makes someone black. Part-African-American, part-Scottish and British, with a bit of Native American, Pacific Islander on his paternal side, Galloway, eschews the term African-American. Additionally, he does not differentiate between ethnicity, which relies on DNA, and race, which applies to physical attributes.

“First it was colored, then Negro, then black, and now African American. Yet all of us came from mixed race families, when you think about it. I’m the darkest in my family,” Galloway reflects. “The black race is everything from jet black to pure white. If you have even just a little black in you, even if you don’t appear black, you’re still black. Race has nothing to do with color of your skin. Race is what’s in your DNA.”…

…”Back in those days, and since the miscegenation of the 1860s, black woman had babies by slave owners, and there were thousands during the Civil War. Around 1900, white women were fined if they had a bi-racial baby,” Galloway says. “Back then, people who got tired of discrimination got rid of their birth certificates, came up north here and 100 miles around, and passed as white people. They took Bibles and put in their birth dates and new names. The Bible was accepted as ID,” Galloway explains…

Read the entire article here.

Tags: , , ,

The Romance of Race: Incest, Miscegenation, and Multiculturalism in the United States, 1880–1930; and Spectacular Wickedness: Sex, Race, and Memory in Storyville, New Orleans [Smithers Review]

Posted in Articles, Book/Video Reviews, History, Louisiana, Media Archive, United States on 2014-03-08 06:33Z by Steven

The Romance of Race: Incest, Miscegenation, and Multiculturalism in the United States, 1880–1930; and Spectacular Wickedness: Sex, Race, and Memory in Storyville, New Orleans [Smithers Review]

The Journal of American History
Volume 100, Issue 4 (March 2014)
pages 1222-1224
DOI: 10.1093/jahist/jau065

Gregory D. Smithers, Associate Professor of History
Virginia Commonwealth University, Richmond, Virginia

Jolie A. Sheffer, The Romance of Race: Incest, Miscegenation, and Multiculturalism in the United States, 1880-1930. (New Brunswick: Rutgers University Press, 2013. xiv, 233 pp. Cloth, $72.00. Paper, $24.95.) Emily Epstein Landau, Spectacular Wickedness: Sex, Race, and Memory in Storyville, New Orleans. (Baton Rouge: Louisiana State University Press, 2013. xviii, 310 pp. $39.95.)

Since the global financial crisis in 2008 there has been a lot of discussion in newspapers and among historians about the resurgence of economic history. Major university presses have initiated book series devoted to the history of capitalism, while college classrooms across the country reportedly fill with students eager to learn about the past heroics and/or misdeeds of bankers, entrepreneurs, and Wall Street insiders. This turn in historical scholarship has productive potential, for while history is often written about the deceased, it is written for the living so they might better understand the world in which they live. At the same time, the renewed prominence that economic histories now enjoy also has the potential to sideline (and silence) the histories of racial and ethnic minorities, women, and the working classes.

In this context, Jolie A. Sheffer’s The Romance of Race and Emily Epstein Landau’s Spectacular Wickedness are welcome interventions in historical scholarship. Sheffer, whose focus is on the intersecting literary categories of incest and miscegenation, and Landau, who provides a detailed historical examination of the New Orleans vice district of Storyville, demonstrate how understanding the complex and interconnected histories of race, gender, and sexuality remains critical to comprehending the United States at the turn of the twentieth century. In an era dominated by corrupt politicians and…

Read or purchase the review of both books here.

Tags: , , , , , , ,