Mixed Race Studies

Writer Jesmyn Ward reflects on survival since Katrina

PBS NewsHour
2015-08-24

Gwen Ifill, Co-Anchor & Managing Editor

Jesmyn Ward, Associate Professor of English
Tulane University, New Orleans, Louisiana

After writer and Tulane University professor Jesmyn Ward survived Hurricane Katrina while staying at her grandmother’s house, she wrote “Salvage the Bones,” an award-winning novel about a Mississippi family in the days leading up to the devastating storm. She joins Gwen Ifill to discuss how the storm affected the rural poor who could not escape, and now, who may not be able to return.

Read the transcript here.

Study investigates whether blind people characterize others by race

EurekAlert! The Global Source for Science News
American Association for the Advancement of Science
2015-08-25

American Sociological Association

CHICAGO — Most people who meet a new acquaintance, or merely pass someone on the street, need only a glance to categorize that person as a particular race. But, sociologist Asia Friedman wondered, what can we learn about that automatic visual processing from people who are unable to see?

Friedman, an assistant professor of sociology at the University of Delaware, set out to explore that question by interviewing 25 individuals who are blind. She will present her findings in a study at the 110th Annual Meeting of the American Sociological Association (ASA).

“The visual process of assigning race is instantaneous, and it’s an example of automatic thinking — it happens below the level of awareness,” Friedman said. “With blind people, the process is much slower as they piece together information about a person over time. Their thinking is deliberative rather than automatic, and even after they’ve categorized someone by race, they’re often not certain that they’re correct.”

In fact, she said, blind people categorize many fewer people by race than do sighted people, who assign a race to virtually everyone they see. For those who are blind, the slower process of assigning race generally takes place only when they have extensive interactions with a person, not with passersby or during casual encounters…

Read the entire press release here.

The Race Draft Fails, Again

Ebony
2015-08-26

Damon Young, Writer

(left) Barack Obama, Mariah Carey and Shawn King

Damon Young says a recent campaign questioning Shaun King’s ethnicity is the latest in a string of attempts to take good Blacks out the gene pool

We should have seen it coming. All the signs were there. But they fooled us. Bamboozled us. Led us astray. And now it might be too late.

It started back in 2008, when birthers were so hell-bent on seeing then-Senator Barack Obama’s birth certificate. They said it was to check his citizenship; to prove if he was truly an American citizen. And we fell for it hook line and sinker. Damn truther chicanery…

…But what was really happening was far more devious. Far more lecherous. With Obama’s ascension and eventual election came a stark So they got creative. They weren’t trying to prove if he was American. They were trying to reclaim him. After 400 or so years of the one drop rule, they finally realized that if they kept allowing us to claim all people with even a teaspoon of African blood as 100% Black, their numbers would continue to dwindle…

Read the entire article here.

Moor, Mulata, Mulatta: Sentimentalism, Racialization, and Benevolent Imperialism in Mary Peabody Mann’s Juanita

J19: The Journal of Nineteenth-Century Americanists
Volume 2, Number 2, Fall 2014
pages 301-329
DOI: 10.1353/jnc.2014.0021

Maria A. Windell, Assistant Professor of English
University of Colorado, Boulder

“Moor, Mulata, Mulatta” argues that Mary Peabody Mann’s Juanita (1887) imports U.S. sentimental abolitionism to a Cuban setting. In so doing, it imports a racial hierarchy divergent from that developing in Cuba. By translating figures such as Eva-like children and the tragic U.S. mulatta into a Cuban narrative, Mann’s novel overwrites figures such as the Cuban mulata and rewrites Cuba’s antislavery and anticolonial movements—erasing their multiracial nature. The alternate Cuba that Juanita envisions exemplifies a late-nineteenth-century U.S. hemispheric imaginary, thereby prefiguring U.S. influence in Cuba following the Spanish-Cuban-American War.

Photographer Explores The Beautiful Diversity Of Redheads Of Color

The Huffington Post
2015-08-25

Priscilla Frank, Arts Writer

Michelle Marshall

Red hair is usually the result of a mutation in a gene called MC1R, also known as a melanocortin 1 receptor. Normally, when activated by a certain hormone, MC1R sparks a series of signals that leads to the production of brown or black pigment. Yet, in cases when both parents are carriers of the recessive MC1R gene and said receptor is mutated or antagonized, it fails to turn hair darker, resulting instead in a beautifully fiery buildup of red pigment.

As previously estimated by BBC News, between one and two percent of the world’s population — or 70 to 140 million people — are redheads. In Scotland and Ireland, around 35 percent of the population carry the recessive gene that yields crimson locks, and the redhead count is around 10 percent. As such, the word ginger often calls to mind visions of Celtic-Germanic attributes — namely, pale, white skin…

White skin and red hair may constitute the stereotypical image of a redhead, but it’s by no means a comprehensive one. French-born, London-based photographer Michelle Marshall is documenting the stunningly diverse manifestations of the MC1R gene, particularly in people of color…

Read the entire article here.

Black Mexico: Unearthing the ‘Third Root’

The Compton Herald
Compton, California
2015-08-16

Jarrette Fellows, Jr.

Spaniards, African slaves, and indigenous Indians in Colonial Mexico forged a unique ethnic blend known as ‘Black Mexicans’

This multiple-part series will unravel the little-known history of how Mexico’s 15th-century assimilation of Spaniards, indigenous Indians, and African slaves into “Black Mexico,” eventually led to the founding of Los Angeles by Black Mexicans and Mestizos in the 17th century when California was still under the rule of Mexico. Even though the Black imprint in Mexico is unraveling more and more as time moves on, the reality of the truth is still largely mired in a Shadow History because the masses do not frequent libraries and this truth has never been taught as a history lesson in Mexico, much less as historic text in the U.S. To now, this invaluable historic truth has largely been available as scholarly works. The Compton Herald sought out this history, scaled down its volume from multiple scholarly sources, and now present it in nine parts for public consumption — Jarrette

THE INDIGENOUS PEOPLE of ancient Spanish America were the Aztecs, Mayans, Olmecs, Toltecs, Zapotecs and the Mixtecs, who inhabited a geographical area encompassing present-day Florida and much of what is now the Western U.S., Mexico, and parts of the Caribbean. These ancient peoples comprised the pre-Columbian indigenous civilizations before the arrival of all-conquering Spain as a colonizer of the region prior to the 16th century.  These indigenous natives constituted modern-day Mexico’s “First Root.”…

Read the entire article here.

Mixed-race heritage complicates stem cell search

Radio Canada International
2015-08-24

Lynn Desjardins

A 19-year-old woman with cancer is having trouble finding a stem cell donor because of her mixed aboriginal and Irish roots. Rosalie Lirette Gilbert was diagnosed on June 29 with acute lymphoblastic leukemia—a cancer of the blood and bone marrow….

Read the entire article here.

How beliefs in biological differences can undergird racial and policy attitudes

The London School of Economics and Political Science
2015-08-24

W. Carson Byrd, Assistant Professor of Pan-African Studies
University of Louisville, Louisville, Kentucky

Beliefs in biological differences between racial groups linger in both scientific and public discourse. Recent advances in genetics and genomics influence public understandings of racial inequality. In a recent study examining whites’ views of race, genetics, and public policies in the U.S., Carson Byrd finds that beliefs in biological differences between racial groups can influence people’s support for policies aimed at reducing racial inequalities, and uncovers the complexities of how people conceptualize and utilize race to understand everyday life.

It has been 15 years since then President Bill Clinton and leading scientists of the Human Genome Project made their highly-acclaimed proclamations that race at the genetic level does not exist. At the time this supported the long-held narrative of scholars that the once prominent beliefs in biological determinism (race as a genetic reality) and racial essentialism (human behavior is anchored in group-based biological differences) had been all but completely laid to rest in the archives of history, particularly after the fall of the Nazi regime and the end of the Holocaust after World War II. However, these beliefs in race and genetics may be making a comeback as genetic and genomic research gains in popularity and media visibility. As sociologist Lawrence Bobo and colleagues recently note in their analysis of survey data, there is a recent uptick the last decade in the belief that there are innate (i.e., biological or genetic) racial differences that drive racial inequality…

Read the entire article here.

White on Paper

Those People
2015-08-20

John Metta

My sister opening presents while I try to steal the show. Just ordinary Black children having a birthday party, unconscionably ignoring dominant stereotypes.

In June, Rachel Dolezal, an activist and former president of the NAACP chapter in Spokane, was outed by her parents as being a white woman. She later left the organization. And just yesterday, Shaun King, an activist affiliated with the Black Lives Matter movement, was “outed” by Vicki Pate as being white on Re-NewsIt!, her blog.

Now, let me be clear: This essay is not about Rachel Dolezal pretending to be Black, nor is it about whether Shaun King is Black. This essay is about being Black, in a white world, under a white media lens.

So there are questions about Shaun King’s race based on a police report that lists him as white. This has little to do with his race, and everything to do with institutionalized racism. It’s most likely that an officer was filling out a form, and decided he was white because it wasn’t worth it to actually ask the question.

I know that can happen because it has happened to me many times…

Read the entire article here.

Race in the US: What if your identity was a lie?

Al Jazeera Magazine
2015-08-21

John Metta

“There are no qualifiers to my blackness, and I will never again be Not Black Enough. I am a black man, and I am angry.”

My father’s anger was a storm.

Like many other boys, I was carefree and careless with a thoughtlessness that bordered on stupidity. The world revolved around my desire to laugh and run in a bubble of fun and I rarely noticed the wake of catastrophe that cast out behind me. But I was always aware of my father watching me, and I was aware of the storm.

He was a giant of a man, with a voice like thunder in the distance. I was a butterfly, small and frightened, observing the horizon of his brow, watching to see if the storm clouds were coming near, waiting for the winds to blow in my direction.

Surprisingly, despite my raucous behaviour, they very rarely did.

There was a deep anger in my father, but that storm ravaged other lands. Most often, my delicate wings felt only his whisper. But the whisper of my father was still a very powerful thing.

Each of my siblings have their stories about these whispers, about the times my father sat them down to have A Talk – a proper noun that is capitalised in our childhood memories the way A Beating is for some children. A Talk was a gruelling ordeal of mental torture where your mind felt like a balloon filled with too much water.

I, the only son of his six children (and his least intelligent child by far), was often caught off guard by A Talk…

Read the entire article here.