Mixed Race Studies

Hapa-palooza 2015: Celebrate mixed heritage and own your identity

Vancouver Observer
Vancouver, British Columbia, Canada
2015-09-06

Jordan Yerman

Mixed-race, outsider, or ‘half-breed’: you’re not alone at Hapa-palooza. Get in on Canada’s largest celebration of mixed heritage.

Tôi là người lai mỹ means “I’m an American half-breed”. Author and publisher Brandy Liên Worrall wrote it in her journal while sitting at an outdoor cafe during her first trip to Vietnam. She wrote in Vietnamese for the benefit of the locals who were reading over her shoulder. Worrall’s Vietnamese mother laughed at first, and then asked why her daughter didn’t just say she was Vietnamese. “Because, Mom,” replied Worrall, “I’m not just Vietnamese. I’m not just American. I’m gonna recognize that I’m người lai, and I’m going to own that word.”

“In that country, where I have origins,” says Worrall in a DTES cafe, “[being mixed-race] is still that stigmatized.” We’re sitting with Anna Ling Kaye, editor of Ricepaper Magazine and co-founder of Hapa-palooza, which returns for its fifth year on September 16. Kaye says, “In Taiwan, my extended family is certainly nonplussed by me. They’re complimentary: ‘Oh, you don’t need to perm your hair! You’re so curvy!’” Contrasting that was an encounter with a Chinese woman in Vancouver who told her, “You look how I feel!” The woman saw herself as presenting as Chinese, but feeling Canadian. “We don’t feel Hapa-palooza is only for people of mixed heritage. It’s for anyone who wants to talk about identity.”…

Read the entire article here.

Love Across the Color Line: Remembering Alan Kaplan

KCET TV
Burbank, California
2015-09-10

Erin Aubry Kaplan

Fourteen years ago I wrote an article for Salon.com published for Valentine’s Day about how I met my husband, Alan Kaplan. I ended the article on a cautionary note: our hugely improbable, racially romantic story did not mean that we’d solved the problems of the color line. Far from it. Strip away the circumstances that I was a reporter and he was the reluctant subject of an interview for a story I was writing at the time, and we were merely a black woman and a Jewish man from different parts of L.A. who shared the same politics and bottomless outrage about the historic effects of that color line. He taught about it–for 33 years at Hamilton High School’s humanities magnet– I wrote about it. That was the most obvious thing we shared in common, but there were other things too, ordinary couple things like a complicated love of the Dodgers, eating out (neither of one us cooked), movies, sifting through stories in the latest issue of the New Yorker or the Atlantic Monthly. A few years into the marriage we discovered that we both loved dogs, and rescuing dogs; we adopted one post-Hurricane Katrina and eventually accumulated a whole houseful.

And yet matters of the color line suffused all the small and wonderful–and not so wonderful–things that make a relationship. I don’t mean it smothered our marriage or tempered the joy. I mean that race was always present, like any other condition you might marry into. I know people prefer to think that intimacy is colorblind by definition; they assume that to be racially conscious of someone you love, especially your own spouse, must be the very antithesis of happiness. But that view is based on an ancient American fear of difference, not on reality. Alan and I knew that…

Read the entire article here.

Grits and Sushi: Mitzi Uehara Carter muses on being black and Okinawan

Metropolis Magazine
2015-09-06

Baye Mcneil

Mitzi Uehara Carter

Though Mitzi Uehara Carter was born on the opposite side of the Pacific, she’s kept herself anything but distant from her hereditary home. This Texas-native daughter of an African-American father and an Okinawan mother is currently a PhD candidate in the anthropology department at UC Berkeley, where she has recently completed her doctoral dissertation. She’s spent years doing research, including a year of field work collecting the personal stories of Okinawan families. In 2010, she started the blog Grits and Sushi to chronicle her musings on Okinawa, race, militarization, and blackness.

“I started the blog so I could have a place to think about my anthropological work and my personal life and experiences. It was a good way for me to merge those two worlds,” Uehara Carter explains. “Anthropology studies at Berkeley can be very intense and theoretical, so I wanted my blog to be a place where I could reflect on some of the field work I was doing in Okinawa, and have a landing page where I could also engage with other people dealing with similar questions about their lives, their identities, and about race.”

Grits and Sushi has since grown into a resource, an open journal, and a communal space, attracting readers from around the globe interested in things black and Okinawan, including interracial marriages, mixed-race citizens, and issues surrounding American military bases in Okinawa…

“I created these forums where I brought together black military personnel, Okinawan activists, and residents of Okinawa to have a conversation, a kind of ‘talk-story’,” she says, explaining the Okinawan term, “yuntaku.”…

Read the entire article here.

Vancouver’s Hapa Festival, All Grown Up

The Tyee
Vancouver, British Columbia Canada
2015-09-03

Christopher Cheung

From one generation to another, an identity conversation continues.

Jeff Chiba Stearns is about to be a father in November, and there’s an important conversation he wants to have with his daughter that he never had with his own family growing up.

It’s not about anything like table manners or the birds and the bees: it’s a conversation on race and ethnicity.

Stearns grew up in Kelowna in the 1980s, where most people were white. His mother was Japanese and his father had British, Scottish, Russian and German roots (one grandmother makes classic cabbage rolls), but “being mixed meant you were a full minority.”

Like many others with a multiethnic background, Stearns had confusion navigating his identity and faced being called things like “half-breed.”

“Not everyone goes through identity crises in their lives, but everyone has a story,” said Stearns. “Either they’ve rejected the fact they’re part of a minority group, or they’ve embraced that, or they’ve just wanted to be human [and say] I just want to blend in and fit in.”

There are a lot of different names for those with a colourful heritage. Sometimes it’s mixed-race or multiethnic, but it’s really up to the individual…

Read the entire article here.

The twisted irony of the NYPD wrongly assaulting and detaining black tennis star James Blake

The Daily Kos
2015-09-10

Shawn King

Yeah. This really happened.

Retired black tennis star James Blake, in an NYPD double-fault, was slammed to a Manhattan sidewalk and handcuffed by a white cop in a brutal case of mistaken identity.

The 35-year-old Blake, once ranked No. 4 in the world, suffered a cut to his left elbow and bruises to his left leg as five plainclothes cops eventually held him for 15 minutes Wednesday outside the Grand Hyatt Hotel.

“It was definitely scary and definitely crazy,” Blake told the Daily News. “In my mind there’s probably a race factor involved, but no matter what there’s no reason for anybody to do that to anybody.”

Of course, Blake is right. This absolutely should not have happened, but that much is a obvious to all of us. There are questions we should be asking, though…

Read the entire article here.

Being ‘hafu’ in Japan: Mixed-race people face ridicule, rejection

Al Jazeera America
2015-09-09

Roxana Saberi

Among Japanese, the perception of pure ethnic background is a big part of belonging to the culture

TOKYO — Ariana Miyamoto was born and raised in Japan and speaks fluent Japanese. But she said most people in her homeland see her as a foreigner.

“My appearance isn’t Asian,” she said, “[but] I think I’m very much Japanese on the inside.”

Miyamoto, 21, was born to a Japanese mother and an African-American sailor who left Japan when she was a child. In Japan she’s considered a hafu, or half-Japanese. Some people prefer the term daburu to signify double heritage, but Miyamoto said she’s not offended by the word hafu.

“I don’t think the equivalent word for hafu exists overseas, but in Japan you need it to explain who you are,” she said.

In March she became the first half-black, half-Japanese woman to be named Miss Universe Japan. Many people in Japan cheered, tweeting messages such as “She represents Japan! Being hafu is irrelevant.”

But others complained on social media that she didn’t deserve the title…

Read the entire article here.

Police Tactics in Harsh Glare After Arrest of James Blake

The New York Times
2015-09-10

Benjamin Mueller, Al Baker and Liz Robbins

A New York Police Department officer was stripped of his gun and badge as Mayor Bill de Blasio and Police Commissioner William J. Bratton issued swift apologies on Thursday for the rough arrest of James Blake, the retired tennis star, after he was misidentified as a suspect in a fraudulent credit card ring.

Criticism swirled over the possibility that Mr. Blake, who is biracial, had been racially profiled in the episode on Wednesday. But it was Mr. Bratton’s acknowledgment that Mr. Blake may have been treated too aggressively when an officer threw him to the ground that put a renewed focus on the everyday arrest tactics long criticized by the city’s minority residents.

The incongruity of a Harvard-educated professional athlete being manhandled by six white plainclothes officers on a sidewalk in Midtown Manhattan quickly became an embarrassment for the Police Department and a headache for Mr. de Blasio, exposing the kind of unprovoked aggression that he and elected leaders across the country have sought to stamp out.

The officer’s decision to throw an unarmed, compliant man to the ground added to the sense that black people are often roughed up by the police out of view, with few resources to bring attention to their grievances. Mr. Bratton said the officers had failed to report the arrest, as they were required to do.

In a sign of the shifting discourse on race and policing, Mr. de Blasio and Mr. Bratton moved with unusual speed to contact Mr. Blake to apologize. But the gestures also raised questions about whether they would have moved so swiftly if the encounter had not involved a well-known figure…

…“I do think most cops are doing a great job keeping us safe, but when you police with reckless abandon, you need to be held accountable,” Mr. Blake, whose mother is white and whose father was black, said in an interview on ABC’s “Good Morning America.”…

…Mr. Sanders said he saw the officers shove Mr. Blake face-first into a large, mirrored building support beam near the Hyatt. With his head wrenched to the side and his hands cuffed behind him, Mr. Blake tried to talk.

Mr. Sanders said he saw the officers shove Mr. Blake face-first into a large, mirrored building support beam near the Hyatt. With his head wrenched to the side and his hands cuffed behind him, Mr. Blake tried to talk….

Read the entire article here.

Multiracial and Proud: Meet the Americans Who Check More Than One Box

The Daily Good
2015-09-10

Demetria Irwin

Millennials are the largest, most educated, and most diverse generation to date: 58 percent are white, 21 percent are Hispanic, 14 percent are Black, and 6 percent identify as Asian/Pacific Islander. They’re also the most multiracial. The median age of multiracial Americans is 19, compared with 38 for single-race Americans.

Yet, America’s most open-minded generation isn’t the only one whose racial makeup is in a state of transformation. Since the Census Bureau first started allowing people to check multiple boxes for race in the year 2000, the number of Americans who self-identify as being of two or more races has doubled. America’s multiracial population is growing at a rate three times faster than the overall population, according to a Pew Research Center study released this summer. The study also found that 60 percent of multiracial Americans are “proud of their heritage.”

Yet nearly as many—55 percent—have also admitted to being the subject of racial slurs or jokes. Nearly a quarter have expressed annoyance that people make assumptions about them based on their presumed ethnicity. Human beings are much more complicated than any checklist or survey could capture. What is it really like being multiracial in America today?…

Read the entire article here.

All Mixed Up: examining mixed children and unions

The Source
Vancouver, British Columbia, Canada
Volume 16, Issue 5 (September 8-22, 2015)

Florence Hwang

Sharon Chang says she embodies “mixedness.” Chang’s thoughtful examination about growing up multiracial at this year’s Hapapalooza festival: “Raising Mixed Kids: Family Workshop” will be at the Heartwood Community Café, Sept. 19 from 6–8 p.m. The Hapapalooza festival celebrates mixed heritage and hybrid cultural identity.

“I bring my lived life to the table. I also now bring the experiences of my family (my husband and son are also mixed) to the table,” says Chang, a mixed-race parenting expert and activist.

Children and race

Every single experience Chang has had with others is inevitably a multiracial exchange. Her father is from Taiwan and her mother is Caucasian American of Slovakian, German and French Canadian descent.

“But what does all this mean for mixed-race children growing up across racial boundaries? How can we raise multiracial kids to feel good about themselves in a raced world?” asks Chang, who will be sharing some of her findings from her new book Raising Mixed Race, which will be released later this fall.

According to Chang, children have used racial reasoning to discriminate against their peers by the ages of four or five. Children see and hear everything and racism is woven into the very fabric of society. Research also shows children as young as six months are able to categorize people by race…

Read the entire article here.

Spirituality can help us to transcend race consciousness

The Orlando Sentinel
Orlando, Florida
2015-09-02

Charles Michael Byrd, Guest columnist

As someone whom society views as racially mixed, traversing a spiritual path was indispensable for me to achieve happiness by resolving the internal conflicts arising from America’s obsession with the politics of racial identity..

Ultimately the question of how multiracial individuals should identify comes down to the level of individual spiritual consciousness. Does one see himself as the body or the spark of consciousness animating that body? Is one obligated to accept the label society issues at birth, or should one be able to freely name oneself?

Against that backdrop, the Sentinel’s Jeff Weiner’s June 4 article, “Orlando faith leaders: Improving race relations means building relationships” caught my eye and compelled me to reflect on just how inextricably blended race and religion are in America, particularly in the black community.

With Sunday mornings remaining this country’s most segregated time slot, not only have mainstream religions not allowed individuals of all colors to build transcendent interpersonal relationships, but many Americans have soured on the Abrahamic belief systems in favor of innate spirituality. The soul exists beyond racial-identity politics and does not impute value and character onto skin color…

Read the entire article here.