Mixed Race Studies

Why It Was Easy for Rachel Dolezal to Pass as Black

Pacific Standard
2015-06-15

Lisa Wade, Associate Professor of Sociology
Occidental College, Los Angeles, California

Race is more social than biological.

Source: (1)ne Drop Project

Earlier this year a CBS commentator in a panel with Jay Smooth embarrassingly revealed that she thought he was white (Smooth’s father is black) and last week the Internet learned that Rachel Dolezal was white all along (both parents identify as white). The CBS commentator’s mistake and Dolezal’s ability to pass both speak to the strange way we’ve socially constructed blackness in this country.

The truth is that African Americans are essentially all mixed race. From the beginning, enslaved and other Africans had close relationships with poor and indentured servant whites, that’s one reason why so many black people have Irish last names. During slavery, sexual relationships between enslavers and the enslaved, occurring on a range of coercive levels, were routine. Children born to enslaved women from these encounters were identified as “black.” The one-drop rule—you are black if you have one drop of black blood—was an economic tool used to protect the institution of racialized slavery (by preserving the distinction between two increasingly indistinct racial groups) and enrich the individual enslaver (by producing another human being he could own). Those enslaved children grew up and had children with other enslaved people as well as other whites…

Read the entire article here.

A More Perfect Union: Black Freedoms, White Houses

Public Culture
Volume 28, Number 1, January 2016
pages 63-87
DOI: 10.1215/08992363-3325016

Jasmine Nichole Cobb, Assistant Professor in the Department of Communication
Northwestern University, Evanston, Illinois

President Barack Obama signifies both the power of the institutional presidency and the legacy of black freedom struggles. His post in the White House provides an opportunity to think through the process by which these themes became intertwined and the manner in which the US presidency became a site for resolving the black freedom struggle. This essay traces the routes through which the US state, in the form of the presidency, appropriated black images to suppress autonomous black freedom struggles and promote less threatening racial narratives. It critiques the production and reproduction of black freedom imagery for state utility. The materials investigated reveal the value of black visibility to state interests at key moments in US race relations—namely, during slavery, enfranchisement, and national elections.

Read or purchase the article here.

Taken Identity

The UC Santa Barbara Current
Santa Barbara, California
2015-12-21

Jim Logan

A new book by a UC Santa Barbara historian traces the bright and fuzzy lines of race in America

The United States’ long record on race is, shall we say, checkered. Even in a time when an African-American sits in the White House and mixed-race families are common, issues of race and identity still roil the national conversation. How do we make sense of this seeming contradiction?

Paul Spickard, a UC Santa Barbara historian and one of the country’s foremost scholars of race, has some ideas on the matter. In his new book, “Race in Mind: Critical Essays” (University of Notre Dame Press, 2015), Spickard tackles a range of issues, including racial categories, identity, multiethnicity, Whiteness studies and more. In 14 essays that span more than 20 years of scholarship, he dissects the history of race as a social construct and assesses the present and future of race in America with insight and wit…

…Spickard doesn’t just study race, he’s lived with and observed its peculiarities his whole life. Growing up in inner-city Seattle, his high school was roughly 60 percent black and 30 percent Asian. He calls it “the accident of where I grew up. Except for family members and two friends in high school, I had never had a five-minute conversation with a white person in my life until I went away to college. Racial questions are kind of the questions of my life.” His two adult children are half Chinese American. Both identify as mixed, but one lives in an entirely Chinese American social world and the other a mostly white one…

Read the entire article here.

Allyson Hobbs. A Chosen Exile: A History of Racial Passing in American Life. [Smith-Pryor Review]

The American Historical Review
Volume 120, Issue 5, December 2015
pages 1903-1904
DOI: 10.1093/ahr/120.5.1903

Elizabeth M. Smith-Pryor, Associate Professor of History
Kent State University, Kent, Ohio

Allyson Hobbs. A Chosen Exile: A History of Racial Passing in American Life. Cambridge, Mass.: Harvard University Press, 2014. Pp. 382. $29.95.

In A Chosen Exile: A History of Racial Passing in American Life, Allyson Hobbs provides a well-written and sweeping overview of the phenomenon of passing from the colonial era through the present. With five chapters, a prologue, and an epilogue Hobbs charts a “longue duree” (27) of passing as white, while tracing its connections to changing meanings of race and racial identity in America. Drawn to the topic through her own family stories of long lost relatives, Hobbs contends too many historians and literary scholars only view passing as an act that leads to the benefits of whiteness. Instead, Hobbs suggests we cannot fully understand passing without “reckoning with loss, alienation, and isolation that accompanied, and often outweighed, its rewards” (6). For, Hobbs argues, “the core issue of passing” is not becoming white but losing a black identity (18). Consequently, she suggests the study of passing allows us to see how people live and experience “race.”

Hobbs’s study relies on the…

Read or purchase the review here.

Crossing Gender, Fantasizing Bodies

Transgender Studies Quarterly
Volume 2, Number 4, November 2015
pages 717-719
DOI: 10.1215/23289252-3151664

Michael Davidson, Professor Emeritus of American Literature; Distinguished Professor
University of California, San Diego

Fantasies of Identification: Disability, Gender, Race. Ellen Samuels. New York: New York University Press, 2014. 263 pp.

Ellen Samuels’ Fantasies of Identification is about attempts since the mid-nineteenth century to establish legal identity on some scientific, empirical basis as part of a national, biopolitical imperative. In this regard, the book contributes to the intersection of US literary history, disability, gender, queer, and critical race studies. Samuels chronicles a range of methods that were developed to regularize identity and naturalize the belief that identity could be read on the body. Examples include finger printing, the infamous one-drop rule for persons of African descent, current DNA testing for disabilities, blood quantum rules to establish Native American tribal identity, and myriad techniques of sex testing to verify legal gender within binary frameworks. Samuels observes that every attempt to ground identity in blood, genes, or appearance founders on the unstable nature of the very categories it hopes to stabilize: race, sex, gender, and ability. This instability is often produced by the imbricated relationship among such categories, and Samuels argues that disability is an always-present modality by and against which race, class, sex, and gender are read. Certifiable identity categories are, as her title indicates, “fantasies” produced by institutions wanting to secure populations in strict categories for the purposes of juridical, economic, and cultural control. But since these protocols are fantastic—a “thing we not only imagine but desire to be true” (6)—they are also subject to deformation, appropriation, and carnivalization by the…

Read or purchase the review here.

‘True Detective’ Helmer Cary Fukunaga Teams With John Legend For Pulitzer Winner ‘The Black Count’

Deadline Hollywood
2014-04-28

Dominic Patten

EXCLUSIVE: On fire since the success of HBO‘s True Detective this year, director Cary Fukunaga has lined up his next project I’ve learned. Teaming with John Legend and his Get Lifted Film Co. partner Mike Jackson, Fukunaga will adapt and helm a big-screen version of The Black Count: Glory, Revolution, Betrayal, And The Real Count of Monte Cristo for Sony. Get Lifted have optioned the Pulitzer-winning 2012 biography written by Tom Reiss that chronicles the life and adventures of French Revolution-era General Thomas-Alexandre Dumas…

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The Tax Sleuth Who Took Down a Drug Lord

The New York Times
2015-12-25

Nathaniel Popper, Wall Street Reporter

Gary Alford, a special agent with the I.R.S., pored over old blog posts and chat room logs that led, eventually, to Dread Pirate Roberts. Cole Wilson for The New York Times

Gary L. Alford was running on adrenaline when he arrived for work on a Monday in June 2013, at the Drug Enforcement Administration office in the Chelsea neighborhood of Manhattan. A tax investigator, he had spent much of the weekend in the living room of his New Jersey townhouse, scrolling through arcane chat rooms and old blog posts, reading on well after his fiancée had gone to sleep.

The work had given Mr. Alford what he believed was the answer to a mystery that had confounded investigators for nearly two years: the identity of the mastermind behind the online drug bazaar known as Silk Road — a criminal known only by his screen name, Dread Pirate Roberts.

When Mr. Alford showed up for work that Monday, he had a real name and a location. He assumed the news would be greeted with excitement. Instead, he says, he got the brushoff.

He recalls asking the prosecutor on the case, out of frustration, “What about what I said is not compelling?”

Mr. Alford, a young special agent with the Internal Revenue Service assigned to work with the D.E.A., isn’t the first person to feel unappreciated at the office. In his case, though, the information he had was crucial to solving one of the most vexing criminal cases of the last few years. While Silk Road by mid-2013 had grown into a juggernaut, selling $300,000 in heroin and other illegal goods each day, federal agents hadn’t been able to figure out the most basic detail: the identity of the person running the site…

…But Mr. Alford also detected the sort of organizational frictions that have hindered communication between law enforcement agencies in the past. Within the I.R.S., Mr. Alford had heard tales of his agency being ignored and overshadowed by more prominent organizations like the F.B.I. The story that resonated with Mr. Alford most strongly was that of the tax agent Frank J. Wilson, who brought down the gangster Al Capone, but who was forgotten in the movie versions of the investigation, which tended to focus on Eliot Ness, the flashier Bureau of Prohibition agent.

“They don’t write movies about Frank Wilson building the tax case,” Mr. Alford said in an interview at the I.R.S.’s Manhattan headquarters. “That’s just how it is.”

Mr. Alford grew up in the Marlboro public housing projects of Brooklyn in the 1980s, a short, half-black, half-Filipino kid in a tough neighborhood. His father, a math teacher, would cite the power of the subject to teach his son how to prevail over difficulties. “If you get the right answer, the teacher can’t tell you anything,” Mr. Alford remembers his father saying. That attitude led Mr. Alford to study accounting at Baruch College and then to the I.R.S., where his skeptical, lone-wolf approach worked well…

Read the entire article here.

Black in a Foreign Land: In Defense of Dominican Identity

The Huffington Post
2015-12-17

César Vargas

I was born and raised in the Dominican Republic until I was two months shy of turning 13. The Dominican Republic has a peculiar color metric system–not necessarily on race. So it should go without saying that I wasn’t exposed to the clear cut Americentric, and very binary, concept of race in America until I set foot in the United States.

Since a very young age, I was aware of how both colorism and classism were prevalent back in the island. I noticed how people were treated and often saw how the socioeconomic standing of an individual trumped their color–up to a point if we’re to test folks by the brown paper bag. I’ve said once or twice that a Black man with money is more white than a white poor man. In a third world country where the majority of people are mulattoes, and most of the darker population would be of Haitian descent, you’d be hard pressed not to find people of most shades within families. Some of those family members were better off than others, and often, I’ve found, they could be of any shade.

Of course, like any nation of the world colonized by Europeans, power and wealth is usually concentrated with their descendants, but it would be dishonest to say that most of the power and wealth in the Dominican Republic is owned and controlled solely by its small white population. There are people of color (and visibly so), in most power and entertainment structures. A lot more, I dare say, than most Latin American countries. If we go by the one drop rule, there have been Black public figures, Black businesspeople, Black athletes, Black entertainers, Black generals, Black presidents, and so on. If you put them next to most African Americans, you wouldn’t be able to tell the difference…

Read the entire article here.

How To Be A Black Girl

Thought Catalog
2014-12-03

Carmen Molina
Chicago, Illinois

I will always feel a little strange calling myself a black girl.

Whenever I am at a party or somewhere where there are new people to meet, the question that every mixed girl gets asked at least once a week, every week, for all of her life comes up.

“What are you?”

This question doesn’t offend me like it offends others of mixed race. I don’t necessarily see it as ignorant, like others do. The person doing the asking most likely thinks that I am interesting looking and I usually take it as a compliment of sorts.

What is irritating about the question is that I never know quite how to answer it. It always causes anxiety. I stammer my way through what I hope is a passable response, finish with a nervous smile and then immediately ask them where they got their shoes to distract them so that I don’t have to talk about it anymore.

This tactic works almost every time… but every once in a while someone calls my bluff and asks me to explain.

And how can I? It’s very difficult to explain it to a stranger when no one ever really explained it to me.

Here is what I know…

Read the entire article here.

When You Grow Up Mixed Race

Thought Catalog
2015-12-11

Evicka Chang

Growing up mixed-race is confusing. It wasn’t until my third year of University when the theory of hybridity was introduced in a Lit Theory class that I even began to consider the complexities of my own existence. It was also then that I started to realize that much of my own experience was not unusual for those of us who exist in the in-between.

The biggest struggle is exactly that: not fitting into either space. With a White mother and a Chinese father, neither will ever understand my experience. My mother sees me as White; never will she understand the struggles I have and will continue to face as a non-White female. My father sees me as Chinese, only with the benefit of being able to ‘pass’ when needed. My Chinese extended family only knows me as the White member of the family, the Westerner who is not quite Chinese. My White extended family continuously ‘others’ me, pushing me back into the margins because I do not look like them…

Read the entire article here..