Mixed Race Studies

Can Incarceration Really Strip People of Racial Privilege?
Sociological Science
2016-03-18

Lance Hannon, Professor of Sociology
Villanova University, Villanova, Pennsylvania

Robert DeFina, Professor of Sociology
Villanova University, Villanova, Pennsylvania

We replicate and reexamine Saperstein and Penner’s prominent 2010 study which asks whether incarceration changes the probability that an individual will be seen as black or white (regardless of the individual’s phenotype). Our reexamination shows that only a small part of their empirical analysis is suitable for addressing this question (the fixed-effects estimates), and that these results are extremely fragile. Using data from the National Longitudinal Survey of Youth, we find that being interviewed in jail/prison does not increase the survey respondent’s likelihood of being classified as black, and avoiding incarceration during the survey period does not increase a person’s chances of being seen as white. We conclude that the empirical component of Saperstein and Penner’s work needs to be reconsidered and new methods for testing their thesis should be investigated. The data are provided for other researchers to explore.

Read the entire article here.

The multiple dimensions of race

Ethnic and Racial Studies
Published online 2016-03-21
DOI: 10.1080/01419870.2016.1140793

Wendy D. Roth, Associate Professor of Sociology
University of British Columbia, Vancouver

Increasing numbers of people in the United States and beyond experience ‘race’ not as a single, consistent identity but as a number of conflicting dimensions. This article distinguishes the multiple dimensions of the concept of race, including racial identity, self-classification, observed race, reflected race, phenotype, and racial ancestry. With the word ‘race’ used as a proxy for each of these dimensions, much of our scholarship and public discourse is actually comparing across several distinct, albeit correlated, variables. Yet which dimension of race is used can significantly influence findings of racial inequality. I synthesize scholarship on the multiple dimensions of race, and situate in this framework distinctive literatures on colourism and genetic ancestry inference. I also map the relationship between the multidimensionality of race and processes of racial fluidity and racial boundary change.

Read the entire article here.

The Elusive Nature of the Hispanic Category

Brown Political Review
Providence, Rhode Island
2016-04-02

Shavon Bell, US Section Staff Writer

By 2060, 115 percent more Americans will be of Hispanic origin than in 2015. Consequently, pundits identify “the Hispanic vote” as the next frontier for ensuring political success. Political elites have thus scrambled to investigate, quantify, and draw conclusions about this group in any way possible. They have asked Hispanic respondents about their political beliefs on a range of issues — principally, immigration­ — in an effort to define the policy matters that are most salient to Latinxs in the United States. This analysis propagates throughout campaign teams, interest groups, academia, and journalism, heavily influencing judgments about the allegiances of the Hispanic community. But, a central and largely unacknowledged point about mainstream political discourses regarding Hispanics are the inherent flaws in defining the Hispanic category itself. Because of distinct colonial histories between Latin America and the United States and between different nations within Latin America, the American mainstream cannot and should not assume that Latinxs identify themselves using American conceptions of race. At present, this mode of analysis only functions to restrict the Hispanic ethnic category, and prevents America from having substantive discussions about what it actually means to be part of the Latinx community.

The broadest racial categories in Latin America, such as indígeno (indigenous), blanco (white), negro (black), or mestizo (mixed race), to name only a few, arose because of the impact of Iberian colonial conquests on the native peoples and lands of the Americas. As the Spanish and Portuguese colonialists built up plantations, churches, and households, they violently reshaped populations and socially constructed entire racial categories. In this way, conquistadors and subsequent European colonialists initiated the dynamics of racial oppression, struggle, and complicity that endure in contemporary Latin America…

Read the entire article here.

Book Review: Crossing the Color Line: Race, Sex, and the Contested Politics of Colonialism in Ghana by Carina Ray

Africa at LSE
London School of Economics
2016-03-18

Yovanka Perdigao

Yovanka Perdigao praises Crossing the Color Line:Race, Sex and the Contested Politics of Colonialism in Ghana for dismantling preconceptions of interracial couples in colonial Ghana.

Carina E Ray’s first book Crossing the Color Line: Race, Sex, and the Contested Politics of Colonialism in Ghana both surprises and delights its readers as it navigates through the lives and politics of interracial couples in Britain and Ghana. It explores how such interracial relationships from precolonial to post-independent Ghana had an enormous impact in the making of modern Britain and Ghana.

The book highlights the evolving attitudes of both British and Ghanaian societies, and how each sought to negotiate these relationships. Despite one being familiar with the topics at hand, one is left surprised as the author explores the micro politics of disciplinary cases against colonial officers who challenged the British Crown by keeping local women; to the making of transatlantic networks in the eve of Ghanaian independence…

Read the entire reveiw here.

‘The Firebrand and the First Lady,’ by Patricia Bell-Scott

Sunday Book Review
The New York Times
2016-02-19

Irin Carmon

Pauli Murray, in 1946, and Eleanor Roosevelt, circa 1943. Credit Left, Bettmann/Corbis; right, Stock Montage/Getty Images

Patricia Bell-Scott, The Firebrand and the First Lady: Portrait of a Friendship: Pauli Murray, Eleanor Roosevelt, and the Struggle for Social Justice (New York: Alfred A. Knopf, 2016)

The February 1953 issue of Ebony included an article entitled “Some of My Best Friends Are Negroes.” The byline was Eleanor Roosevelt’s, though the headline, apparently, was not. “One of my finest young friends is a charming woman lawyer — Pauli Murray, who has been quite a firebrand at times but of whom I am very fond,” Roosevelt wrote. “She is a lovely person who has struggled and come through very well.” Indeed, nothing was ever easy for Murray, a black woman born in 1910, a woman attracted to women and also a poet, memoirist, lawyer, activist and Episcopal priest. But her tender friendship with Roosevelt, sustained over nearly a quarter-century and more than 300 cards and letters, helped. It is the rich earth Patricia Bell-Scott tills for “The Firebrand and the First Lady,” a tremendous book that has been 20 years in the making.

You could say Pauli Murray was born too soon, and saying so captures the essential injustice of her life, but it would also rob her of credit for making her own time the best she could. “I’m really a submerged writer,” Murray once told her friends, “but the exigencies of the period have driven me into social action.” The granddaughter of a woman born into slavery and a mixed-race Union soldier, Murray was arrested for refusing to sit in the colored section of a bus 15 years before the Montgomery bus boycott and for participating in restaurant sit-ins in the early 1940s, long before the 1960 sit-ins at Woolworth’s lunch counter. She led a national campaign on behalf of a black sharecropper on death row…

Read the entire review here.

‘The Black Calhouns,’ by Gail Lumet Buckley

Book Review
The New York Times
2016-03-16

Patricia J. Williams, James L. Dohr Professor of Law
Columbia University, New York, New York

THE BLACK CALHOUNS
From Civil War to Civil Rights With One African American Family
By Gail Lumet Buckley
Illustrated. 353 pp. Atlantic Monthly Press. $26.

In “The Black Calhouns,” Gail Lumet Buckley displays a particularly panoramic view of American society. Daughter of the legendary entertainer Lena Horne, she was raised among show-business royalty. But as the descendant of a privileged and lucky line of well-educated African-American professionals, she also grew up related to or knowing nearly every major figure in the movements for racial, gender and economic equality, from Reconstruction onward.

The name “Calhoun” is mostly remembered today in association with our ardently secessionist seventh vice president, John C. Calhoun, a fiery orator who fashioned his conviction that slavery was a “positive good” into the ideology of states’ rights. His nephew was Andrew Bonaparte Calhoun, a wealthy doctor who owned the slaves whose descendants include Buckley’s and Horne’s maternal line. This link between history’s white founding fathers and the slave families who carried their names into freedom is a story with which most African-Americans are all too familiar, but one that has remained remarkably suppressed as a matter of general public knowledge. Only in recent years have some stories come to light, such as Annette Gordon-Reed’s excavation of Sally Hemings’s genealogy and Essie Mae Washington-Williams’s revelation that Strom Thurmond fathered her by a black family maid…

Read the entire review here.

Pao by Kerry Young – review

The Guardian
2011-07-03

Ian Thomson

Young, Kerry, Pao: A Novel (London, Oxford, New York, New Delhi, Sydney: Bloomsbury Publishing, 2011)

Kerry Young’s mesmerising first novel celebrates Jamaica’s ethnic melting pot, and the lost world of Kingston’s Chinatown

Jamaica, where Kerry Young was born in 1955, is an island of bewildering mixed bloods and ethnicities. Lebanese, British, Asian, Jewish and aboriginal Taíno Indian have all intermarried to form an indecipherable blend of Caribbean peoples. In some ways, this multi-shaded community of nations was a more “modern” society than postwar Britain, where Jamaicans migrated in numbers during the 1950s and 60s. British calls for racial purity often puzzled these newcomers from the anglophone West Indies, as racial mixing was not new to them. Jamaica remains a nation both parochial and international in its collision of African, Asian and European cultures.

Young, the daughter of a Chinese father and a mother of mixed Chinese-African heritage, came to Britain in 1965 at the age of 10. Pao, her zingy first novel, lovingly recreates the Jamaican-Chinese world of her childhood, with its betting parlours, laundries, fortune-telling shops, supermarkets and (business being a hard game in Jamaica) gang warfare. The Chinese first arrived in Jamaica in the 1840s, we learn, as indentured labourers. Having escaped this indignity, they set up business in the Jamaican capital of Kingston selling lychee ice cream, oysters and booby (sea bird) eggs. Racial tensions developed between them and their black neighbours; mixed marriages were generally frowned on. Ian Fleming, in his Jamaican extravaganza Dr No, wrote disapprovingly of the island’s yellow-black “Chigroes“…

Read the entire review here.

Britain’s first black female High Court judge opens up about racism at the bar

Legal Cheek
London, United Kingdom
2016-03-30

Katie King, Reporter

Clerks would Tippex out her name on briefs and write in the name of male pupil they wanted to be the tenant

Dame Linda Dobbs has exposed shameful incidents of racism and sexism at the bar, particularly from her own clerks, in a revealing interview for the First 100 Years project — an ambitious video history which aims to highlight and celebrate the achievements of female lawyers in a profession long dominated by men. The extent of that domination is starkly revealed by the project’s timeline:…

…In the video the Sierra Leone born judge, and University of Surrey grad, recalls that attitudes to women in the profession were very different when she was called to the bar in 1981. One major hurdle for the now 65 year-old was the attitude of the many solicitors who did not want to instruct a woman, either because they, or, more likely, their client, considered them to be inferior…

Read the entire article here.

6 Afro-Latinos Open Up About What It Means To Be Black And Latino

Latino Voices
The Huffington Post
2016-03-23

Carolina Moreno, Editor

Watch them explain why they’re both and they’re proud!

Too black to be Latino and too Latino to be black is a feeling many Afro-Latinos know too well — but the reality is that these two identities are far from mutually exclusive.

Not only is it possible to be both black and Latino, it’s also fairly common within the Latino community. In the United States 24 percent of Latinos self-identify as Afro-Latino, according to survey results the Pew Research Center released in March.

HuffPost Latino Voices asked six Afro-Latinos to share what it really means to grow-up black and Latino. Because as writer Janel Martinez explains, it can be quite complicated at first…

Read the entire article and watch the video here.

What Does my Body Mean?

Mixed Roots Stories
2016-03-30

Carly Bates

Carly Bates (Photo by: Bethany Brown)

As a student of jazz at my university, I often occupy white male dominated spaces. I am the only woman of color (a black/white biracial woman) in a jazz history class, “Jazz Musicians as Composers,” a course that explores the gray areas of jazz as a concert music. Sometimes, I wonder if I can give myself permission to be a woman of color in this space. In a discussion surrounding the “Freedom Now Suite,” Max Roach’s response to the Greensboro sit ins, I have 75 minutes to say something—anything— so that my professor doesn’t think that I’m “just a shy student.” Rather, I negotiate with myself for 75 minutes what I am allowed to say, how what I say is a reflection of the body I occupy. Pressure mounts as someone questions the rigidity of jazz as a “black” art form. Pressure mounts as students discuss the auto-exoticism of African-American jazz musicians. Pressure mounts as the professor asks if anyone has ever felt that they had to represent a group of people, to act as a monolith. I scream silently: “Yes, every time I enter your class. Every time, for 75 minutes, I measure the amount of voice and the amount of blackness that I allow myself to have.”

What does my body mean here?…

Read the entire article here.