Mixed Race Studies

Twitter and Rashida Jones helped me embrace my Blackness as a biracial person — no, really

HelloGiggles
2017-07-18

Jessica Tholmer

Jessica Tholmer

I don’t look like my mother. My mother is short, blonde, and very, very Irish. I am much taller and have a bigger frame, even from a young age. My hair is soft and curly and mousy brown. My hands are big, my feet are big, and my skin is not very Irish. Though I was raised single-handedly by my white mother, I have never considered myself white.

This is being biracial.

My father is a Black man — Black and Sicilian, if we’re getting specific. He is quite a bit older than my mom and was an afro-sporting, bell-bottom jean-wearing Black Panther in the ’70s. I knew him when I was young, but not for much of my life. Between 8 and 24, we didn’t speak to one another at all, not once. But even though he didn’t raise me, his lineage, his blood, our story was always there.

I have always identified as biracial, though it took me until recently to admit that I identify more with my “Black side.” In many different social situations growing up, I had to announce my Blackness. I have been in rooms with people who did not know I was Black, and I have heard how white people will talk to one another about things they do not know in the presence of someone with an ambiguous background. (No, not all white people.) I have always been uncomfortable in certain situations — around people who grew up conservatively or without knowing any people of color. At a very young age, I learned to ask, “Is it racist?” when someone asked me if I wanted to hear a joke. I do not look Black, but I have no problem prefacing a potentially upsetting situation with the fact of my Blackness…

Read the entire article here.

Clyde Ensslin Explores Thomas Jefferson’s Secret, Unflattering History in his Fringe Debut

Washington City Paper
2017-07-06

Caroline Jones, City Lights Editor

Clyde Ensslin (Darrow Montgomery)

Clyde Ensslin’s journey to the Capital Fringe Festival began, of all places, in an Uber. Ensslin has driven for the rideshare company since 2014, and one night in the fall of that year he received a message to pick up a passenger at the bar Showtime in Bloomingdale. That passenger turned out to be Capital Fringe CEO Julianne Brienza.

As they rode, she told him she’d just closed on Fringe’s new headquarters on Florida Avenue NE. When Ensslin revealed he had never heard of the arts festival, Brienza gave him a crash course in the world of Fringe, from its roots in Edinburgh to her plans to build Trinidad into an arts district. “She just kind of blew me away,” he says of his first impression. She encouraged him to see shows when the festival returned in the summer. He bought an eight-pack of tickets.

“At the time, I did not think this was anything I’d want to do,” he says now. But after seeing pieces he loved, like Cara Gabriel’s I Am the Gentry, he bought another eight-pack the following year. By the end of the 2016 festival, he was hooked. At the same time, Ensslin’s passengers were regularly telling him how much he sounds like former president Bill Clinton, so he started thinking about constructing a play that would coincide with the 20th anniversary of the 42nd president’s impropriety and subsequent impeachment…

…Early on in the process, he discussed his plans with Ibe Crawley, the operator of IBe’ Arts, a small gallery in Historic Anacostia, who pushed him to not focus directly on Bill and Monica and instead tell the story of another lecherous commander-in-chief: Thomas Jefferson. The resulting play, a monologue called Thomas Jefferson: Hoochie-Coochie Man, is presented as a college lecture, taught by professor William Jefferson Clinton, that breaks down the relationship between Jefferson and Sally Hemings and the ways that story has evolved over time.

To begin his research, Ensslin consulted the authoritative text on the subject, historian Annette Gordon-Reed’s The Hemingses of Monticello: An American Family. Gordon-Reed tells the stories of multiple generations of the Hemings family, who became Jefferson’s property when he inherited them from his father-in-law. She chronicles the hard labor they did on his plantation and follows members of the family after they were freed upon Jefferson’s death. After hearing her speak at the 2016 National Book Festival, Ensslin dove deeper into the historiographical archives, reading Christopher Hitchens’ Thomas Jefferson: Author of America and titles by Michelle Alexander, Michael Eric Dyson, and Eddie S. Glaude Jr. as he tried to understand the paradox that Jefferson occupies in American history.

Ensslin’s show arrives at a time of renewed interest in Jeffersonian scholarship. After DNA evidence conclusively proved Jefferson fathered a child with Sally Hemings, historians and curators were forced to deal with that aspect of Jefferson’s life for the first time. A large donation from philanthropist David Rubenstein in 2013 allowed curators at Monticello, Jefferson’s home in Charlottesville, Virginia, to build replicas of the cabins slaves lived in on the plantation. Visitors can now go on tours that specifically highlight the experiences of slaves and the Hemings family. But even Hamilton, every woke theater nerd’s guide to early American history, paints Jefferson as a politically savvy bon vivant, only mentioning Sally in a winking reference for history buffs…

Read the entire article here.

NBCBLK Summer Book Club: ‘New People’ by Danzy Senna

NBCBLK
NBC News
2017-07-14

Donna Owens

Danzy Senna (Mara Casey)

NEW PEOPLE
By Danzy Senna
229 pp. Riverhead Books, $26

The literati have always loved Danzy Senna.

In 1998, the biracial Boston native dazzled literary circles with her debut novel, `Caucasia.’ The coming of age tale—which tackled race, class and gender before terms like `intersectionality’ entered the mainstream lexicon—nabbed awards, and was hailed an instant classic.

Senna’s follow-up novel, `Symptomatic,’ (2001) further explored mixed-race characters. Her memoir, `Where Did You Sleep Last Night?: A Personal History,’ (2009) and story collection, `You Are Free,’ (2011) continued probing identity politics.

Now the scribe is back with her anticipated third novel,`New People.’ As with Senna’s previous work, it mines the complex themes of race, sex, and class. The tale unfolds through the adventures of Maria, a hip Brooklynite whose enviable lifestyle unravels behind her obsession with a man she barely knows…

…You’re biracial—White mom and African American father — and your writing delves frequently into race. Is it a painful topic for you?

So for me, I’m not so much writing about race as I am writing about America. And to me, the American story is one of race, money and class. We do live in a racialized world, and I’ve spent my whole life in this space. I find it strange when writers don’t address it. I’m almost always assumed to be white. I’ve been privy to a lot of racism and conversations in rooms where I unintentionally disappeared into whiteness. I think there were periods when it was a struggle. But I’m at a place in my life when I’m very clear on who I am, my own story and who I come from…

Read the entire interview and book excerpt here.

Got something to say about race and kids?

Medium
2017-07-15

Andrew Grant-Thomas, Co-Founder
EmbraceRace

Let’s have it.

What do these pieces have in common?

“But Daddy, I’m a scientist, too!”

Why are all the white dolls sitting together on the Target shelf?

Muslim in Trump’s America…

Read the entire article here.

‘Krazy Kat,’ and all that jazz

The Boston Globe
2017-06-23

Matthew Guerrieri, Globe Correspondent

This Sunday is the anniversary of the end of one of the greatest comic strips of all time. On June 25, 1944, the final installment of “Krazy Kat” was published, two months after the death of its creator, George Herriman. In various forms since 1910, the strip’s essential paradox — Ignatz, a mouse, forever beans Krazy with bricks, who nevertheless loves him back — yielded seemingly inexhaustible variations.

In its day, “Krazy Kat” was more a critical than a popular favorite, though publisher William Randolph Hearst, a fan, continued to give Herriman carte blanche despite the strip’s sometimes meager readership. But its dreamlike artwork, linguistic fantasy, and self-referential tinkering with comic-strip form influenced numerous other art forms — music included.

The dense, idiosyncratic argot of Herriman’s dialogue and his precisely-dashed linework and zig-zagging scenery (a stylization of Herriman’s beloved southwestern landscapes) found its musical counterpart in syncopation. As early as 1911 — only a year after Krazy and Ignatz first appeared in the margins of Herriman’s strip “The Dingbat Family” — a New York composer-pianist named Ben Ritchie published “Krazy Kat Rag,” with a Herriman illustration on the cover. In later years, saxophonist Frankie Trumbauer’s Orchestra (which included such jazz luminaries as Bix Beiderbecke, Eddie Lang, and Joe Venuti), expatriate bandleader Sam Wooding, and clarinetist Artie Shaw all recorded “Krazy Kat” tributes.

Most ambitious was composer John Alden Carpenter’s “Krazy Kat” ballet, subtitled “A Jazz Pantomime.” First performed by the Chicago Symphony Orchestra in 1921, and first staged in 1922 — choreographed by Russian-born Adolph Bolm, with scenery designed by Herriman himself (he also illustrated the sheet music) — the ballet was well-received, but Carpenter’s score (possibly the first concert work to include the word “jazz” in the title) was soon overshadowed by more overt rapprochements between jazz and classical music. Carpenter’s version of jazz was tame, owing more to the “sweet” jazz of white dance bands than the “hot” jazz of their African-American counterparts. But the composer effectively mined jazz’s capacity for charm and whimsy…

Read the entire article here.

Wait, NBC Sports Announcer Mike Tirico Isn’t Black?

The Root
2017-07-17

Stephen A. Crockett Jr., Senior Editor

Getty Images Staff/Getty Images

Wait … hol’ up. Normally when we wade into these blackness waters, it’s because some fair-skinned pop star is refusing to accept that the back of her hair—you know, the area above the neck; the area that old folks call the “kitchen”; the area that used to make my sisters cry when my mom really dug in with the hairbrush and Posner Light Touch hair grease … that area—is a little thicker than the rest.

But this news here is mind-boggling. Longtime ESPN broadcaster-turned-NBC Sports announcer Mike Tirico doesn’t believe himself to be black. To hear him tell it, he’s just an Italian kid who grew up in Queens, N.Y., who people keep insisting is black.

In a recent interview with the New York Times titled, “Mike Tirico Would Like to Talk About Anything but Mike Tirico,” the sportscaster had this to say about race:…

Read the entire article here.

Mike Tirico Would Like to Talk About Anything but Mike Tirico

The New York Times
2017-07-15

Juliet Macur

Mike Tirico in the NBC booth before calling the Belmont Stakes. Tirico will take over for Bob Costas as the host of the Winter Olympics next year but prefers to avoid talking about himself and his background. Credit Uli Seit for The New York Times

BALTIMORE — Don’t pay any attention to Mike Tirico, even if you’ll be seeing much more of him, and soon.

Tirico has been a fixture in sports broadcasting for nearly three decades, his voice a prominent and familiar soundtrack for football and basketball and soccer and tennis and — actually, you name the sport, and he has probably worked it.

This week, he’ll host his 21st British Open. In the fall, he will take over Al Michaels’s spot on “Thursday Night Football.” Next February, he will replace Bob Costas as the host of NBC’s Olympics coverage, a not-so-subtle hint that he also is the network’s choice as the new face of NBC Sports.

Yet don’t mind Tirico. He insists. When he was in Baltimore in May to call the Preakness Stakes for NBC, he explained why he wants it that way.

In contrast to the yelling, preening and debating in vogue on sports shows, Tirico said, he strives to be an invisible narrator. It is an old-school notion, but Tirico’s shtick is that he doesn’t have a shtick — and that might just be why he appeals to such a broad audience…

…Those questions stem from a 1991 profile of him in The Post-Standard of Syracuse, N.Y., when he was just starting his career. In that article, Tirico said he wasn’t sure if he was black.

Ever since, perhaps regretting offering even that small peek into his private life, he has preferred to avoid the subject. Though he once described his relatives as “as white as the refrigerator I’m standing in front of right now,” a Washington Post article in 1997 described Tirico as “the first black play-by-play man (with a little Italian heritage in the family tree) to handle a golf telecast.”

But these days, at a time when the nation is transfixed by a discussion of race relations, Tirico just doesn’t want to go there. He told me to say he was mixed race, and that was that…

Read the entire article here.

Stuart Hall and the Rise of Cultural Studies

The New Yorker
2017-07-17

Hua Hsu

Thirty years ago, many academics considered the study of popular culture beneath them. Stuart Hall helped change that. Photograph by Eamonn McCabe / Camera Press / Redux

In the summer of 1983, the Jamaican scholar Stuart Hall, who lived and taught in England, travelled to the University of Illinois at Urbana-Champaign, to deliver a series of lectures on something called “Cultural Studies.” At the time, many academics still considered the serious study of popular culture beneath them; a much starker division existed, then, between what Hall termed the “authenticated, validated” tastes of the upper classes and the unrefined culture of the masses. But Hall did not regard this hierarchy as useful. Culture, he argued, does not consist of what the educated élites happen to fancy, such as classical music or the fine arts. It is, simply, “experience lived, experience interpreted, experience defined.” And it can tell us things about the world, he believed, that more traditional studies of politics or economics alone could not.

A masterful orator, Hall energized the audience in Illinois, a group of thinkers and writers from around the world who had gathered for a summer institute devoted to parsing Marxist approaches to cultural analysis. A young scholar named Jennifer Daryl Slack believed she was witnessing something special and decided to tape and transcribe the lectures. After more than a decade of coaxing, Hall finally agreed to edit these transcripts for publication, a process that took years. The result is “Cultural Studies 1983: A Theoretical History,” which was published, last fall, as part of an ongoing Duke University Press series called “Stuart Hall: Selected Writings,” chronicling the career and influence of Hall, who died in 2014…

Read the entire article here.

Racial and Ethnic Homogamy and Gendered Time on Core Housework

Socius: Sociological Research for a Dynamic World
First Published 2016-11-21
15 pages
DOI: 10.1177/2378023116676277

Catherine Bolzendahl, Assistant Professor of Sociology
University of California, Irvine

Zoya Gubernskaya, Assistant Professor of Sociology
University at Albany, State University of New York

Racial/ethnic partner homogamy may contribute to gendered patterns in time on housework. To evaluate this, we pool 10 years of data from the American Time Use Survey and examine how time spent on housework varies by racial/ethnic homogamy across racial/ethnic groups and by gender. Interracial partnerships are more gender equitable, due to women spending less time on housework than women in homogamous relationships. Patterns vary by race/ethnicity; homogamy effects are strongest for Hispanic women but are also significant for Asian women. Homogamy has no significant effect among black or white respondents. Descriptive patterns by partner’s race/ethnicity reflect findings on biculturalism.

Read the entire article here.

Is Race Real?

Multiracial Media
2017-07-10

Alex Barnett

They say that race is not a real thing. They say there’s only one race. They say that race is just a person-made (see how I didn’t say “man-made”) construct designed to subjugate people of color, especially those of native African descent, and empower those of native European descent.

They might well be right…

Read the entire article here.