Mixed Race Studies

Not Quite White: Arabs, Slavs, and the Contours of Contested Whiteness

Typecast Releasing
2012
USA
English
24 minutes

Jamil Khoury, Director and Writer

Stephen Combs, Director

Inspired by Jamil Khoury’s short play WASP: White Arab Slovak Pole, Not Quite White: Arabs, Slavs, and the Contours of Contested Whiteness is a thought-provoking documentary that explores the complicated relationship of Arab and Slavic immigrants to American notions of whiteness.

The film integrates scenes from WASP alongside interviews with Arab American and Polish American academics who reflect upon contested and probationary categories of whiteness and the use of anti-Black racism as a “whitening” dye.

In Not Quite White, Jamil Khoury (Artistic Director of Chicago’s Silk Road Rising) draws upon his own Arab (Syrian) and Slavic (Polish and Slovak) heritage as the lens through which to investigate the broader issue of immigrants achieving whiteness and hence qualifying as “fully American.” The film advances society’s on-going conversations about the meaning of whiteness and efforts at redefining whiteness.

Not just for white people, and not just for Arabs and Slavs, Not Quite White proceeds from the assumption that whiteness affects all our lives and that we all need to critically engage whiteness. “Whiteness has everything to do with melanin and pigmentation and it has nothing to do with melanin and pigmentation,” Khoury observes. “Whiteness is about power and borders and authorship. And whiteness can, and does, change.”

The academics featured in Not Quite White include: Roxane Assaf, Adjunct Faculty, School of the Art Institute of Chicago; Ann Hetzel Gunkel, Director of Cultural Studies, Columbia College Chicago; John Tofik Karam, Assistant Professor of Latin American and Latino Studies, De Paul University; Dominic A. Pacyga, Professor of History, Columbia College Chicago.

DVD copies also include On Whiteness, a 16-minute video essay in which writer and co-director Jamil Khoury discusses the themes and ideas presented in his film. Khoury’s short film both/and is also available from Typecast here.

Dr. J .T. Mills: Helping Students Explore Concepts of Race

Mixed Race Radio
Blog Talk Radio
2013-06-19, 16:00Z (12:00 EDT)

Tiffany Rae Reid, Host

John T. Mills, Assistant Director of Multicultural Affairs
Rowan University, Glassboro, New Jersery

Legitimate knowledge regarding the construction of race in America is absent in today’s youth and college aged students. It is imperative to have an understanding of the fluidity of race in America and its context to the systems that perpetuate the ongoing racial divisions in communities and disparities in health care, economic prosperity, and everyday interactions, for example.

Such clarity for these issues is overshadowed by the notion of post racialism in this society that teaches us to avoid or suppress such discussions in the axiom of “political correctness.”  One only needs to look to the President of the United States who is described as the first African American/Black man to hold that office when he is in reality bi-racial. Moreover, the complexity of race in the United States can further be interrogated in his self identification because he is aware of the social, political, and global lenses that identify him as a man of color over his White ancestry.

It is in this context that Dr. Mills works to create environments and opportunities for students to explore the nuances of race and race relations in America in the hopes of creating an awareness that would bring about greater understanding among and between all people.

These discussions then must begin with analyzing why and how race came about in this country during the 17th and 18th centuries during the economic development of the United States when there was much more cross racial cooperation and even harmony at one point than our history books tell us. Blacks, Whites, and Native American Indians intermingled to create a nation and have had more historical commonalities that is being taught and that needs to be addressed to expose the modern forms of raced based oppression that exists today.

For more information, click here.

Are you a biracial/mulitraical individual?

Tufts University
Social Psychology Program at Tufts University
2013-06-18

Sarah Gaither, M.S. (E-Mail)

Are you biracial/multiracial or mixed race? We are looking for people to complete a short online study (around 10 minutes long) in exchange for a chance at $25.00 USD. The study will involve providing some ratings about a hypothetical person. We need mixed-race people in particular.

To begin the online study, click here.

Thanks so much for your interest in our study!

A Continent Divided: The U.S.-Mexico War

Center for Greater Southwestern Studies
University of Texas at Arlington
2013-06-18

The Center for Greater Southwestern Studies at the University of Texas at Arlington announces the launch of a new website, A Continent Divided: The U.S.-Mexico War. Drawn from the holdings of UT Arlington’s Special Collections, long recognized as one of the premier archives on the war, the website features a broad range of primary source materials, as well as explanatory text on the events of 1846-1848. Dedicated to presenting the war as a bi-national conflict, the website currently features more than 50 translated Mexican broadsides, dealing with such topics as the fall of the Herrera government in 1845, the Polkos Revolt, and the post-war occupation of Mexico City.

A Continent Divided is an ongoing, multi-year digital humanities project which, when completed, will offer one of the most comprehensive internet resources available on the U.S.-Mexico War.

For more information, click here.

Of Racism and Remembrance

Common-Place
A Common Place, an Uncommon Voice
Volume 1, Number 4, July 2001

Aaron Garrett, Associate Professor of Philosophy
Boston University

Is interest in the racism of past and hallowed philosophers and statesmen the obsession of a politically correct society gone amok? Or is it an acknowledgement of the ways in which the racist ideas of our forebears still hold sway over our present social and political concerns? Does the racism of a thinker like Thomas Jefferson irremediably infect his writings and his legacy? Must it stalk him, creeping from century to century?

These sorts of questions rage around Jefferson. Clearly the third president means a great deal to many Americans. Since his death in 1826—and even before it—the “American Sphinx” has been invoked in countless contexts and to countless purposes. And Jefferson’s slaveholding and his attitudes towards race have been debated on-and-off for nearly two hundred years. But no aspect of Jefferson’s life has been more hotly contested than his relationship with Sally Hemings, his house slave and purported mistress as well as his wife’s illegitimate half sister. As historian Winthrop Jordan has put it, “What is historically important about the Hemings-Jefferson affair is that it has seemed to many Americans to have mattered.”

Yet it’s not at all clear what Thomas Jefferson’s political legacy, his racist writings, his slaveholding, his proclamations against slavery, his fear of miscegenation, and his (apparently) active miscegenation mean to us when taken together. Why do we care about this, particularly the purported relationship with Hemings, and what is it precisely we are caring about?…

Read the entire article here.

One Drop of Love

Hollywood Fringe Festival
L.A.’s Largest Celebration of the Performing Arts
2013-06-13 through 2013-06-30

Fanshen Cox DiGiovanni, Playwright, Producer, Actress, Educator

Jillian Pagan, Director

Produced by: Ben Affleck, Matt Damon and Chay Carter

Performances:

Friday 2013-06-21, 14:30 PDT (Local Time)
Lounge Theatre
6201 Santa Monica Boulevard, Los Angeles, California

Friday 2013-06-28, 16:15 PDT (Local Time)
Lounge Theatre
6201 Santa Monica Boulevard, Los Angeles, California

Sunday 2013-06-30, 18:00 PDT (Local Time)
Lounge Theatre
6201 Santa Monica Boulevard, Los Angeles, California

One Drop of Love is a multimedia solo show that journeys from the U.S. to East & West Africa and from 1790 to the present as a culturally Mixed woman explores the influence of the “one -drop rule” on her family and society. All proceeds from the Sunday, June 30th show will go to MASC – Multiracial Americans of Southern California – in celebration of Loving Day.

For more information, click here.

The term ‘black Welsh’ remains for me a white person’s concept used to deny me my own experience of racial oppression (the Welsh themselves, are an oppressed and colonised people). ‘Black Welsh’ is not an identity; on the contrary, it is a duality and a contradiction. Perhaps this explains to some extent the high incidence of schizophrenia among black people. If I claim to be Welsh when everyone can plainly see that I am ‘foreign’, I must be mad. But if I claim to be black, that has no significance, it’s just like having freckles, and if I claim to be oppressed, I’m playing the race card, demanding special treatment. So to survive, I must be nothing, invisible and above all silent, because my very existence is a reminder that at least one white Welsh woman had sex with a black man, and that is the beginning of the end of the purity of the Welsh people. And without the Language of Heaven, the Calon Lân, (white heart) the sense of being a chosen, Godly people, what does it mean to be Welsh?

Isabel Adonis, “Black Welsh Identity: the unspeakable speaks,” BBC News, North West Wales, May 30, 2006.
http://isabeladonis.wordpress.com/2012/12/18/black-welsh-identity-the-unspeakable-speaks/

There is No There There: Women and Intermarriage in the Southwestern Borderlands

Common-Place
A Common Place, An Uncommon Voice
Volume 13, Number 3, Spring 2013

Amanda Taylor-Montoya

Amanda Taylor-Montoya is an independent scholar living in southern New Mexico.

Borderlands are fuzzy, slippery, ambiguous places. Whether imagined as a geographic region straddling an international border, “the contested boundaries between colonial domains,” or simply zones of intercultural contact where state or imperial power is weak, borderlands are spaces where social boundaries are unstable and social conventions appear more flexible. Cooperation and accommodation characterize the borderlands as much as conflict and violence. Historians often point to centuries of racial mixture to help explain the cultural fluidity and hybridization that prevail in the borderlands.

Tales of liaisons that transgressed racial boundaries (beginning with the relationship between Hernán Cortés and Malíntzin Tenépal) are so common in histories of the Southwestern borderlands that they function as a kind of creation story for the region and its peoples. Here, men exchanged women—as captives or wives—to establish, bolster, or consolidate economic and social relationships. Indigenous women not only provided sexual companionship and domestic labor, but also served critical roles as translators, guides, and cultural mediators in colonial encounters between Europeans and native peoples. Whether consensual or coerced, mixed unions figured prominently in the borderlands economy and culture…

…Spanish colonial society recognized a wide variety of mixed race peoples, but also maintained a stringent hierarchy between them. The racial system included not only españoles (Spaniards) and indios (Indians), but also people identified as mestizos (Spanish and Indian), mulatos (Spanish and African), castizos (Spanish and mestizo), castas (racial mixture), color quebrado (literally, “broken color”), and genízaros (Hispanicized Indians). One’s racial classification was determined not only by ancestry or phenotype, but also by occupation or class, and could change over time according to one’s circumstances.

Race and legitimacy were intertwined in colonial New Mexico, as many associated mixed unions with illegitimacy and illicit sex. Consequently, many marriages—particularly among the elite—were arranged, in order to ensure matches with someone of equal status to preserve family honor. Simply put, the state’s acknowledgment of mixed race people did not alter the association of racial mixture with dishonor. In the first decades of the nineteenth century, New Mexicans increasingly moved away from the nuanced racial hierarchy in place during the colonial period toward a more rigid racialization of two categories: Spanish and Indian…

Read the entire article here.

Yellow: Race in America Beyond Black and White

Basic Books
2002
416 pages
5.3 x 1.1 x 8 inches
Paperback ISBN: 9780465006403; ISBN-10: 046500640X

Frank H. Wu, Chancellor & Dean
University of California, Hastings College of Law

Writing in the tradition of W. E. B. Du Bois, Cornel West, and others who confronted the “color line” of the twentieth century, journalist, scholar, and activist Frank H. Wu offers a unique perspective on how changing ideas of racial identity will affect race relations in the twenty-first century. Wu examines affirmative action, globalization, immigration, and other controversial contemporary issues through the lens of the Asian-American experience. Mixing personal anecdotes, legal cases, and journalistic reporting, Wu confronts damaging Asian-American stereotypes such as “the model minority” and “the perpetual foreigner.” By offering new ways of thinking about race in American society, Wu’s work dares us to make good on our great democratic experiment.

Table of Contents

• 1. East Is East, East Is West: Asians as Americans
• 2. The Model Minority: Asian American “Success” as a Race Relations Failure
• 3. The Perpetual Foreigner: Yellow Peril in the Pacific Century
• 4. Neither Black Nor White: Affirmative Action and Asian Americans
• 5. True But Wrong: New Arguments Against New Discrimination
• 6. The Best “Chink” Food: Dog-Eating and the Dilemma of Diversity
• 7. The Changing Face of America: Intermarriage and the Mixed Race Movement
• 8. The Power of Coalitions: Why I Teach at Howard
• Epilogue: Deep Springs
• References
• Notes
• Acknowledgments
• Index
• About the Author

Mary Seacole: The Black Woman Who Invented Modern Nursing

Basic Books
2004-11-19
288 pages
5.5 x 1 x 8.3 inches
Hardcover ISBN: 9780786714148; ISBN-10: 078671414X

Jane Robinson

She was a black woman, and she flouted convention. In an age that put ladies in the parlor and preferred them to be seen and not heard, she was nursing the British wounded, not in hospital wards with Florence Nightingale but on the Crimean battlefields—and off them, she was running a restaurant and hotel. She purveyed homemade pickles in England; she mined for gold in Panama. For unabashed individuality, Mary Jane Grant Seacole knew no peer. Yet Punch, the Times, the Illustrated London News all ardently touted her, and Queen Victoria herself entertained her. Mary Seacole—childless widow of Horatio Nelson’s godson and “good ole Mother Seacole” to the soldiers at Sebastopol—was Britain’s first black heroine, and this robust, engaging biography by social historian Jane Robinson shows why. In a narrative driven by colorful adventure, Robinson charts Seacole’s amazing odyssey from her native Kingston, Jamaica, to her adopted London, via Panama, where she lent her doctoring and nursing skills to catastrophic outbreaks of cholera and yellow fever, and the Crimea, where she founded the famous British Hotel. Seacole makes numerous other eventful stops along the way, and everywhere, even in the face of disappointment, disaster, and loss, her indomitable spirit prevails.