PHOTOS: 3rd Annual What Are You?

Posted in Articles, Live Events, Media Archive, My Articles/Point of View/Activities, Social Science, United States on 2014-01-24 03:49Z by Steven

PHOTOS: 3rd Annual What Are You?

Crossing Borders, Bridging Generations
Brooklyn Historical Society
Fall 2013

Nayantara Sen, CBBG Project Associate

All photos by Willie Davis for Brooklyn Historical Society, 2013

Steven Riley, Founder of MixedRaceStudies.org gives a few remarks before introducing one of the panels. A participant in the packed the house in Brooklyn Historical Society’s newly renovated Great Hall asks a question.

The 3rd Annual What Are You? event packed the house in Brooklyn Historical Society’s newly renovated Great Hall!

This year’s discussion about mixed heritage had a thematic focus on art, media, and performance as avenues for engaging mixed-heritage identity and politics.

Artist Chris Johnson explained the genesis of Question Bridge: Black Males: what would it be like to listen in like a fly on the wall to conversations Black men are having with their peers? What conversations across age, class, and experience are not happening that we wish would happen? What questions do Black men have for other Black men?

Natasha Logan, a producer for Question Bridge: Black Males shared some incredible photographs from an exhibition she curated titled White Boys, highlighting the ways in which white male identity is neutralized or made invisible…

…Many thanks to all of you who came and participated in conversations and shared your stories and questions with Crossing Borders, Bridging Generations! And special thanks to Steven Riley, Founder of MixedRaceStudies.org, and Kenda Danowski from SWIRL and founder of NAMSO (National Association for Mixed Student Organizations) for MC’ing!

Read the entire article and view the photographs here.

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“We Have Created Our Own Meaning for Hapa Identity”: The Mobilization of Self-Proclaimed Hapas within Institutions of Higher Education

Posted in Articles, Asian Diaspora, Campus Life, Identity Development/Psychology, Media Archive, Social Science, United States on 2014-01-24 03:10Z by Steven

“We Have Created Our Own Meaning for Hapa Identity”: The Mobilization of Self-Proclaimed Hapas within Institutions of Higher Education

Amerasia Journal
Volume 35, Number 2 (2009)
pages 191-213

Patricia E. Literte, Associate Professor of Sociology
California State University, Fullerton

This article examines Hapa student organizations on two university campuses—one public and one private. Drawing on qualitative data, this research interrogates the processes whereby young people who identify as Hapa come to: (1) recognize that race has importance in their lives, (2) rearticulate or reinterpret dominant racial thinking, and (3) translate their racial identities and experiences into organizations to negotiate the concrete and symbolic implications of race. This research also examines how institutions of higher education, in particular, student services that have a racial orientation (e.g., Asian Pacific American Student Services), are responding to Hapa organizations.

He’s [Keanu Reeves] the face of globalization. Born in Beirut to an English mother and a father of Hawaiian and Chinese descent, he’s a citizen of the world.

From Keanu Reeves, to Tiger Woods, to Barack Obama, multiracial people have increasingly received media attention, and as reflected in this description of Reeves, multiracial people are perceived as manifestations of the grand melting pot. Yet they can also be unsettling figures, symbolizing the breakdown of racial, cultural, and national boundaries which are central to the construction of identities.

While society often fixates on public figures who are mixed race, the creation of multiracial identities is the story not just of individuals, but of a post-Civil Rights generation. While racially mixed people have always existed, a concurrent rise in interracial marriages and racial tolerance in recent decades has resulted in a population that increasingly seeks to assert multiracial identities. As a group, multiracial people tend to be disproportionately young and concentrated on the West Coast, particularly in California and Hawaii. According to data from the 2000 Census, 26.3 percent of the two or more races population is between the ages of 18 to 34 versus 23.7 percent for the total population. These age based discrepancies are larger with younger persons. 15.5 percent of the two or more races population is between 10 and 17, compared to 11.5 percent of the general population, and 25.2 percent of the two or more races population is under age ten, in contrast to 14.1 percent of the total population. The median age for the two or more races population is 23.4…

Read or purchase the article here.

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Beyond “Code-switching:” The Racial Capital of Black/White Biracial Americans

Posted in Dissertations, Identity Development/Psychology, Media Archive, Social Science, United States on 2014-01-23 23:20Z by Steven

Beyond “Code-switching:” The Racial Capital of Black/White Biracial Americans

University of Connecticut
2013
170 pages

Chandra D. L. Waring

A Dissertation Submitted in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy

Social science has examined the experiences of the burgeoning bi/multiracial population within the scope of three core areas: racial identity (Funderburg 1994; Kilson 2001; Rockquemore and Brunsma 2008; Renn 2004; Root 1996), social psychological well-being (Bracey et al. 2004; Campbell and Eggerling-Boek 2006; Cheng and Lively 2010; Binning et al. 2009) and family racial socialization (DaCosta 2007; Dalmage 2000; Samuels 2009; Socha and Diggs 1999; Twine 2010). In my dissertation, I shift the theoretical focus from identity and well-being to the conceptual development of how race—embedded with assumptions, understandings and histories—shapes bi/multiracial Americans’ everyday social interactions with white and black Americans. Through 60 in-depth, semi-structured, life story interviews, I found that the majority of my participants reported interacting differently during encounters with whites and blacks or when in predominately white settings versus predominately black settings as a means to establish racial in-group membership. In an effort to analyze these interactional patterns, I offer the concept of “racial capital” to call attention to the repertoire of racial resources (i.e. knowledge, experiences, meaning and language) that biracial Americans draw upon to negotiate racial boundaries in a highly racialized society. While past research on bi/multiracials has created conceptual frameworks for racial identity trends as well as social psychological development, these studies have not systematically considered how everyday interactions unfold, and how bi/multiracials draw upon a unique racialized “tool kit” (Swidler 1986) to work within and around racial boundaries. Furthermore, while racism scholars have discussed the negotiation of racial boundaries for other populations that do not neatly fit into racial categories, such as second generation South Asian Americans (Purkayastha 2005), these processes have not been systematically addressed in the bi/multiracial population. Through the narratives of my respondents, I fill this gap in the literature.

TABLE OF CONTENTS

  • Chapter 1: Introduction: Why Study Biracials?
  • Chapter 2: Methodological Considerations
  • Chapter 3: Made in America: Interracial Sexuality and Bi/multiracial Children
  • Chapter 4: Race and Resemblance: Exploring Relationships in Multiracial Families
  • Chapter 5: “It’s Like We Have an ‘In’ Already:” The Racial Capital of Biracial Americans
  • Chapter 6: “I’m a Different Kind of Biracial:” Biracial Americans with Immigrant Parents Negotiate Race in the United States
  • Chapter 7: “I’m Exotic and That Intrigues Them:” Gender, Sexuality and the Racially Ambiguous Body
  • Chapter 8: Conclusions, Implications and Suggestions
  • Appendix: Interview Guide
  • References

Read the entire dissertation here.

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Cousins, Across the Color Line

Posted in Articles, History, Media Archive, Slavery, United States, Virginia on 2014-01-23 22:53Z by Steven

Cousins, Across the Color Line

The New York Times
2014-01-22

Tess Taylor

EL CERRITO, Calif. — I learned about her through the comments section of an article in Publisher’s Weekly. I had recently published a book of poems crafted out of family stories, and it had been written up, along with a brief interview. In the interview, I reckon with the complicated history of my family — I am a white descendant of Thomas Jefferson — and the fact that some of my ancestors were slave owners from 1670 until the Civil War.

In the comments section, the woman, Gayle Jessup White, had written: “I am an African-American Jefferson descendant. My grandmother was a Taylor (although her mother didn’t exactly marry into the family!), a direct descendant from J.C. Randolph Taylor and Martha Jefferson Randolph” — Thomas Jefferson’s daughter. “Tess Taylor — I wonder if we share great-great-grandparents? The plot thickens.”

The story of Sally Hemings, a slave in the Jefferson household — and the children she most likely bore the third president — is by now widely accepted. That story has offered a chance for people descended from slave owners and those descended from enslaved people to begin to recognize their connections. But the situation, at least in my family, remains delicate. Some white Jefferson descendants have welcomed Hemings descendants. Others have not. Hemings descendants are not allowed to be buried in the family graveyard at Monticello, Jefferson’s home, because despite increased evidence, there is, technically, room for scientific doubt. The doubt in turn points to great historical violence: Because it was not the custom of slave owners to name who fathered the mulatto children on their plantations, we have little documentary evidence that would constitute legal “proof” of our interrelationship.

Yet the fact is that many so-called white and so-called black people in our country are actually deeply interrelated. It is highly likely that I have distant cousins I’ll never know, people who’ll never come to any family reunion. Historians have obsessed over Jefferson’s possible liaisons, but slavery lasted many generations. Among his sons, grandsons, great-grandsons and great-great-grandsons, there were bound to be other liaisons and therefore other direct lineal descendants of Jefferson and enslaved people or domestic servants.

I wrote to Gayle immediately. Frankly, I was delighted to get her note. I looked her up. I sent her an email. “Hey. It’s Tess,” I wrote. “Let’s talk.”…

Read the entire opinion piece here.

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The racial identity of the offspring of Latino intermarriage: A case of racial identity and census categories

Posted in Census/Demographics, Dissertations, Latino Studies, Media Archive, United States on 2014-01-23 22:30Z by Steven

The racial identity of the offspring of Latino intermarriage: A case of racial identity and census categories

Fordham University, Bronx, New York
May 2013
241 pages

Michael Hajime Miyawaki

Since 1970, rates of Latino intermarriage and the number of “part-Latinos” have been on the rise in the United States. Among newlyweds, Latino/non-Latino couples account for over 40 percent of all mixed marriages. In places like California, part-Latinos already make up more than two thirds of mixed heritage births. Despite these demographic trends, part-Latinos remain an understudied population. In my dissertation, I examine the racial identity of the offspring of Latino/non-Latino white, black, and Asian intermarriages. To investigate part-Latino racial identity, I rely on multiple measures of race using quantitative and qualitative research methods. First, I look at how Latino/non-Latino couples racially classify their children using data from the 2008-2010 American Community Survey (ACS). Second, I use the same dataset to analyze how part-Latino adults racially report themselves. Third, for an in-depth analysis of racial identity, I interview 50 part-Latinos from the New York metropolitan area, focusing on the meanings that they attribute to their racial responses in the 2010 Census and their “lived racial identity” experience. Findings from the ACS indicate that the majority of Latino/non-Latino white and black children are classified by their parents as “white” and “black,” respectively, whereas most Latino/non-Latino Asian children are given a “multiracial” classification. Similar patterns in racial reporting in the ACS are found among part-Latino adults. While these findings suggest that part-Latinos racially identify as white, black, and even multiracial, interviews with part-Latinos reveal that their racial responses in the Census do not always correspond with their racial identity. Many feel constrained by question format because Hispanic origins are not included in the race question. If given a “Latino” option, the majority of my respondents would report being Latino and white, black, or Asian. Overall, most part-Latino respondents racially identify as “mixed,” particularly among Latino/non-Latino blacks and Asians. For some, their racial identity has changed over time and across situations. Lastly, their experience being classified by others are influenced by not only by their physical appearance and ethnic markers (e.g., name), but also vary by region (e.g., California vs. New York). These findings point to the complexity of part-Latino racial identity.

Purchase the dissertation here.

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Racial Malleability and Authenticity in Multiracial Well-Being

Posted in Dissertations, Identity Development/Psychology, Media Archive, United States on 2014-01-23 21:55Z by Steven

Racial Malleability and Authenticity in Multiracial Well-Being

University of Miami
134 pages
May 2014

Lauren E. Smith

A DISSERTATION Submitted to the Faculty of the University of Miami in partial fulfillment of the requirements for the degree of Doctor of Philosophy

After relatively stable rates of interracial marriage, the numbers of unions across race markedly increased over the past decade, with the number of mixed race babies also increasing. This growing shift in our population is known as the “Biracial Baby Boom” (Bratter, 2007), however, research is lagging with regard to the lived experience and its relationship to psychological well-being of this significant part of our population. Previous research found that greater malleability of one’s racial identity is related to decreased psychological well-being (Sanchez, Shih & Garcia, 2009). However, other research, related to self-concept, suggested that authentic self-complexity, more complex cognitive representations of the self, can serve as a buffer against daily stress (Ryan, LaGuardia & Rawsthorne, 2005). The construct of racial malleability, shifting expressions of racial identity in a given context, has been grounded in self-concept literature supporting the importance of stability in how one sees oneself. Though similar, research on self-complexity reinforces the protective quality of organizing self-knowledge in terms of a greater number of authentic self-aspects. Differences in outcomes for these similar yet related concepts may be due to the representations of racial self-aspects based on the kinds of contextual experiences. Specifically, one’s ability to incorporate multiple aspects of identity may be compromised in the face of questioning by others or one’s sense of authenticity. Thus, the association between malleable identity and outcomes is dependent on contextual experiences. This study explored the ways in which identity experiences and authenticity influence the relationship between racial malleability and psychological well-being for 149 multiracial adults surveyed via the internet. Psychological well-being was defined by measures of perceived stress and life satisfaction. Findings suggest that racial malleability positively relates to life satisfaction. Additionally, the relationship between racial malleability and perceived stress is moderated by experiences of identity questioning. Regarding authenticity, self-alienation as a measure of authenticity played a significant role in multiracial well-being. Implications for these relationships are discussed regarding therapy and research with multiracial individuals.

Read the entire dissertation here.

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The Life And Times Of Adella Hunt Logan: Educator, Mother, Wife, And Suffragist, 1863-1915

Posted in Biography, Dissertations, History, Media Archive, United States, Women on 2014-01-23 21:34Z by Steven

The Life And Times Of Adella Hunt Logan: Educator, Mother, Wife, And Suffragist, 1863-1915

Florida State University
November 2012

Daria Willis

Adella Hunt Logan was a woman trapped between two worlds. She was a mulatto who suffered from the pressures and injustices of Jim Crow America in the late nineteenth and early twentieth centuries. The impact of Adella Logan’s life is seen beginning in 1883 in Tuskegee, Alabama. She maintained a large family while making a lasting impact on the Tuskegee community, as well as the women’s suffrage movement. Adella often led a life full of contradictions that can be attributed to her social status as well as her mixed racial heritage. Nonetheless, her efforts at advancing the cause of lower-class blacks and the students and teachers at Tuskegee Institute cannot be denied. This study discusses Adella Logan in terms of race, class, and gender. It is the story of an African American woman, an unusual American family, and the world she lived in.

Read the entire dissertation here on of after 2020-01-14.

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Dr. Linda Isako Angst discusses Hapa Identity

Posted in Anthropology, Asian Diaspora, Audio, Interviews, Live Events, Media Archive, United States on 2014-01-23 20:28Z by Steven

Dr. Linda Isako Angst discusses Hapa Identity

APA Compass
KBOO FM Community Radio
Portland, Oregon
2012-02-03

Anna Preble, Host

Linda Isako Angst, Associate Dean for Academic Affairs
Oxford College of Emory University, Oxford, Georgia

Dr. Linda Isako Angst, educator and anthropologist, and discusses ethnic identity, racially mixed identity, and stereotypes during a Hapa diversity workshop and interview with APA Compass’ Anna Preble.

Listen to the interview here. Download the interview here.

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“Purple Cloud” by Jessica Huang

Posted in Arts, Asian Diaspora, Live Events, Media Archive, United States on 2014-01-22 15:33Z by Steven

“Purple Cloud” by Jessica Huang

Mu Preforming Arts presents: New Eyes Festival
Staged readings of the newest script from the Asian American theater canon
2014-01-23 through 2014-01-26

The Playwrights’ Center
2301 East Franklin Avenue
Minneapolis, Minnesota 55406

“Purple Cloud” by Jessica Huang
Friday, 2014-01-24, 19:30 CST (Local Time)

Weaving together the stories of Lee, a Shanghai-born man who immigrates to America during World War II, his son, a first generation Asian American, and his granddaughter whose mixed-race identity strains her relationship with her conformist father. The three family members’ stories are accompanied by a quartet of Chinese Stones, brought to America in pockets and soles of shoes, who transform slowly as the Huang family acculturates over generations.

Jessica Huang (Elysium Blues) is a multi-racial, Minneapolis-based playwright, co-founder, producer and core writer of the Unit Collective, and a 2012 recipient of a Many Voices Fellowship at the Playwrights’ Center. Various stages of her work have been produced locally at the Minnesota Fringe Festival, Pillsbury House Theatre, RedEye, and Pangea World Theater, and nationally at 2nd Generation in New York City, the University of Missouri-Columbia, the Kennedy Center and the Source Festival in Washington DC.

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Going the Distance: On and off the road with Barack Obama.

Posted in Articles, Barack Obama, Interviews, Media Archive, Politics/Public Policy, United States on 2014-01-22 03:55Z by Steven

Going the Distance: On and off the road with Barack Obama.

The New Yorker
2014-01-27

David Remnick, Editor

Obama’s Presidency is on the clock. Hard as it has been to pass legislation, the coming year is a marker, the final interval before the fight for succession becomes politically all-consuming.

On the Sunday afternoon before Thanksgiving, Barack Obama sat in the office cabin of Air Force One wearing a look of heavy-lidded annoyance. The Affordable Care Act, his signature domestic achievement and, for all its limitations, the most ambitious social legislation since the Great Society, half a century ago, was in jeopardy. His approval rating was down to forty per cent—lower than George W. Bush’s in December of 2005, when Bush admitted that the decision to invade Iraq had been based on intelligence that “turned out to be wrong.” Also, Obama said thickly, “I’ve got a fat lip.”

That morning, while playing basketball at F.B.I. headquarters, Obama went up for a rebound and came down empty-handed; he got, instead, the sort of humbling reserved for middle-aged men who stubbornly refuse the transition to the elliptical machine and Gentle Healing Yoga. This had happened before. In 2010, after taking a self-described “shellacking” in the midterm elections, Obama caught an elbow in the mouth while playing ball at Fort McNair. He wound up with a dozen stitches. The culprit then was one Reynaldo Decerega, a member of the Congressional Hispanic Caucus Institute. Decerega wasn’t invited to play again, though Obama sent him a photograph inscribed “For Rey, the only guy that ever hit the President and didn’t get arrested. Barack.”

This time, the injury was slighter and no assailant was named—“I think it was the ball,” Obama said—but the President needed little assistance in divining the metaphor in this latest insult to his person. The pundits were declaring 2013 the worst year of his Presidency. The Republicans had been sniping at Obamacare since its passage, nearly four years earlier, and HealthCare.gov, a Web site that was undertested and overmatched, was a gift to them. There were other beribboned boxes under the tree: Edward Snowden’s revelations about the National Security Agency; the failure to get anything passed on gun control or immigration reform; the unseemly waffling over whether the Egyptian coup was a coup; the solidifying wisdom in Washington that the President was “disengaged,” allergic to the forensic and seductive arts of political persuasion. The congressional Republicans quashed nearly all legislation as a matter of principle and shut down the government for sixteen days, before relenting out of sheer tactical confusion and embarrassment—and yet it was the President’s miseries that dominated the year-end summations…

…Obama’s election was one of the great markers in the black freedom struggle. In the electoral realm, ironically, the country may be more racially divided than it has been in a generation. Obama lost among white voters in 2012 by a margin greater than any victor in American history. The popular opposition to the Administration comes largely from older whites who feel threatened, underemployed, overlooked, and disdained in a globalized economy and in an increasingly diverse country. Obama’s drop in the polls in 2013 was especially grave among white voters. “There’s no doubt that there’s some folks who just really dislike me because they don’t like the idea of a black President,” Obama said. “Now, the flip side of it is there are some black folks and maybe some white folks who really like me and give me the benefit of the doubt precisely because I’m a black President.” The latter group has been less in evidence of late.

“There is a historic connection between some of the arguments that we have politically and the history of race in our country, and sometimes it’s hard to disentangle those issues,” he went on. “You can be somebody who, for very legitimate reasons, worries about the power of the federal government—that it’s distant, that it’s bureaucratic, that it’s not accountable—and as a consequence you think that more power should reside in the hands of state governments. But what’s also true, obviously, is that philosophy is wrapped up in the history of states’ rights in the context of the civil-rights movement and the Civil War and Calhoun. There’s a pretty long history there. And so I think it’s important for progressives not to dismiss out of hand arguments against my Presidency or the Democratic Party or Bill Clinton or anybody just because there’s some overlap between those criticisms and the criticisms that traditionally were directed against those who were trying to bring about greater equality for African-Americans. The flip side is I think it’s important for conservatives to recognize and answer some of the problems that are posed by that history, so that they understand if I am concerned about leaving it up to states to expand Medicaid that it may not simply be because I am this power-hungry guy in Washington who wants to crush states’ rights but, rather, because we are one country and I think it is going to be important for the entire country to make sure that poor folks in Mississippi and not just Massachusetts are healthy.”…

Read the entire article here.

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