Mixed Race Studies

Exhibit: “AfroBrasil: Art and Identities”

National Hispanic Cultural Center
Art Museum
1701 4th Street SW
Albuquerque, New Mexico
Friday, December 12, 2014 to mid-August, 2015; Tuesday-Sunday 10:00-17:00 MT; Tuesday-Sunday 10:00-17:00 MT

Brazil^* hosted soccer’s World Cup in the summer of 2014, and soon will host the 2016 Summer Olympics. While many are familiar with these events and Brazil’s other achievements, they may be unaware of the cultural and ethnic complexity of this large South American country.

The largest Portuguese-speaking country in the world, Brazil is home to the second largest population of African origin outside the African continent. Yet, despite its sporadic economic dynamism, its soccer prowess (who has not heard of Pelé, the “Black Pearl”?), the fame of its Carnaval, and the acclaim given the 1959 Oscar-winning French film Black Orpheus (Orfeu Negro), starring Afro-Brazilian actors, many aspects of its Afro-Brazilian identity, art, and culture have not received the status or attention they merit.

Today, Afro-Brazilian art and identities saturate the core of Brazilian culture and society, but may not rise commensurately to the surface in galleries, museums, or the works of art historians. The artists, writers, musicians, and critics who do tackle Afro-Brazilian reality more often than not narrate; in doing so they include their personal experiences in a unique multi-racial and multi-ethnic nation-state. AfroBrasil: Art and Identities shows the multiple important ways in which Afro-Brazilian artists and their colleagues from other countries address the complexities of Brazil’s African heritage and its impact across frontiers and oceans.

Using a team approach, the exhibition has been curated to comprise four distinct, yet inter-related, sections, which can be visited in any order to make different connections and gain different perspectives…

…Photograph: Baianas (Praça de Sé, Salvador, Bahia), Paulo Lima, 2013, courtesy of the artist

^*Brasil is spelled with an “s” in Portuguese and Spanish, with a “z” in English. Text and label materials in this exhibition use both spellings, depending on context.

For more information, click here.

Mislaid: A Novel

Ecco/HarperCollins
2015-05-19
256 pages
Hardcover ISBN: 9780062364777
Trade Paperback ISBN: 9780062364784
E-book ISBN: 9780062364791
Trimsize: 6 in (w) x 9 in (h) x 0.89 in (d)

Nell Zink

A sharply observed, mordantly funny, and startlingly original novel from an exciting, unconventional new voice—the author of the acclaimed The Wallcreeper—about the making and unmaking of the American family that lays bare all of our assumptions about race and racism, sexuality and desire.

Stillwater College in Virginia, 1966. Freshman Peggy, an ingénue with literary pretensions, falls under the spell of Lee, a blue-blooded poet and professor, and they begin an ill-advised affair that results in an unplanned pregnancy and marriage. The two are mismatched from the start—she’s a lesbian, he’s gay—but it takes a decade of emotional erosion before Peggy runs off with their three-year-old daughter, leaving their nine-year-old son behind.

Worried that Lee will have her committed for her erratic behavior, Peggy goes underground, adopting an African American persona for her and her daughter. They squat in a house in an African-American settlement, eventually moving to a housing project where no one questions their true racial identities. As Peggy and Lee’s children grow up, they must contend with diverse emotional issues: Byrdie deals with his father’s compulsive honesty; while Karen struggles with her mother’s lies—she knows neither her real age, nor that she is “white,” nor that she has any other family.

Years later, a minority scholarship lands Karen at the University of Virginia, where Byrdie is in his senior year. Eventually the long lost siblings will meet, setting off a series of misunderstandings and culminating in a comedic finale worthy of Shakespeare.

Afro-Latinas: Finding A Place To Belong

New Latina
2012-03-12

Tracy López, Editor-in-Chief
Latinaish: Una Gringa Biena Latina

Identity – It’s something every human being wrestles with at some time in their life – some more than others. For Afro-Latinas, self identifying can be especially difficult. The sense of ignored, unrecognized and invisible, is prevalent among those who identify as Afro-Latinas. The fact that the word itself, Afro-Latino, does not yet appear in most dictionaries only lends credence to the voices calling for recognition.

Today we introduce you to three voices of Afro-Latinas.

• Ivy Farguheson – A Social Services reporter for the Muncie Star Press, Muncie, Indiana.
• Eusebia Aquino-Hughes – Nurse by profession. Blogs at Street Latino.
• Vianessa Castaños – Professional actress. Website: Vianessa.com. Twitter: @Vianessa.

Defining Afro-Latina

“To me, being Afro-Latina means that I am a part of the African diaspora in Latin America, more specifically, my parents were a part of the African diaspora in Costa Rica. This identity gives me the privilege of identifying with the Spanish aspects of Latino culture (such as the foods, the language, the immigrant experience in America) along with the African flavors that have made part of the Latino experience different than those who aren’t Afro-Latino(a) (the music, the dancing, the slave/worker history)…” – Ivy Farguheson “I self-identify as [a] proud Afro-Latina of Puerto Rican/African [descent]. It is an honor for me and many in my family to respect …our African roots…and [I] hope that our Latino community does the same…Our proud African roots have given contributions to our music, foods, arts, [and] language…” – Eusebia Aquino-Hughes “An Afro-Latina is just what the name implies, someone of Latin (or Hispanic) descent that has a predominantly African ancestry…I usually just describe myself as Dominican or Afro-Caribbean. I’ll occasionally identify with Afro-Latina, but never just ‘Latina’… I am 100% Dominican of West African, French, Spanish and Chinese decent. Rumor has it that there is some Taino blood in us as well.” – Vianessa Castaños…

Read the entire article here.

I’m Middle Eastern And White, And Those Are Not The Same Thing

xoJane
2015-06-08

Erica Pishdadian

It’s time to stop the confusion and give Middle Eastern and North African people our own racial classification.

I recently moved to New York City, and in between my two favorite hobbies (climbing up to my fifth floor apartment and sobbing over the state of my post-broker-fee bank account), I’ve been filling out a lot of job applications.

Agonizing over my resume and writing endless cover letters is time-consuming, but the most annoying part of the application process for me has nothing to do with trying to fit why I’m useful into a few short paragraphs.

I’m most aggravated by one of the simplest parts of the application: the “Please Select Your Race” portion.

My father is Iranian, and my mother is a mix of Western European. According to the Census definitions, I’m white. And that’s true; I am. But I’m only half white, because Middle Eastern and white are not the same thing.

The United States Census Bureau’s definition of white is “a person having origins in any of the original peoples of Europe, the Middle East, or North Africa.”

The first time I remember filling in a bubble for this question, I was in elementary school. I had to ask my teacher which races I counted as, and when she told me, all I could think about was how much darker I was than the kids around me. I’m visibly Middle Eastern, and while I’m not particularly dark-skinned, I’m not really white either…

Read the entire article here.

The Myth of a White Minority
2015-06-11

Richard Alba, Distinguished Professor of Sociology
City University of New York Graduate Center

IN 2012, the Census Bureau announced that nonwhite births exceeded white births for the first time. In 2013, it noted that more whites were dying than were being born. In March, it projected that non-Hispanic whites would be a minority by 2044.

But the forecast of an imminent white minority, which some take as a given, is wrong. We will seem like a majority-white society for much longer than is believed.

The predictions make sense only if you accept the outdated, illogical methods used by the census, which define as a “minority” anyone who belongs to “any group other than non-Hispanic White alone.” In the words “group” and “alone” lie a host of confusions.

A report the Pew Research Center is releasing today on multiracial Americans demonstrates how problematic these definitions have become. Pew estimates that 8.9 percent of Americans now have family backgrounds that involve some combination of white, black, Latino, Asian and Native American.

“Mixed” unions — intermarriages and long-lasting cohabitations — have become far more common. According to a 2012 Pew report, 15 percent of new marriages cross the major lines of race or Hispanic origin. Some 70 percent of these relationships involve a white partner and a minority spouse. The most common minority partners for whites are Latinos, followed by Asians, though the frequency of white-black marriage also continues to rise.

But even as the on-the-ground understanding of race and ethnicity becomes more fluid, contingent and overlapping, our public conversation lags…

Read the entire article here.

Multiracial in America

Pew Research Center
Washington, D.C.
2015-06-11
155 pages

Principal Researchers

Kim Parker, Director of Social Trends Research
Rich Morin, Senior Editor
Juliana Menasce Horowitz, Associate Director, Research
Mark Hugo Lopez, Director of Hispanic Research

Research Team

Anna Brown, Research Assistant
D’Vera Cohn, Senior Writer
Richard Fry, Senior Researcher
Ana Gonzalez-Barrera, Research Associate
Sara Goo, Senior Digital Editor
Scott Keeter, Director of Survey Research
Jens Manuel Krogstad, Writer/Editor
Gretchen Livingston, Senion Researcher
Kyley McGeeney, Research Methodologist
Andrew Mercer, Research Methodologist
Eileen Patten, Research Analyst
Renee Stepler, Research Assistant
Wendy Wang, Senior Researcher

Proud, Diverse and Growing in Numbers

Multiracial Americans are at the cutting edge of social and demographic change in the U.S.—young, proud, tolerant and growing at a rate three times as fast as the population as a whole.

As America becomes more racially diverse and social taboos against interracial marriage fade, a new Pew Research Center survey finds that majorities of multiracial adults are proud of their mixed-race background (60%) and feel their racial heritage has made them more open to other cultures (59%).

At the same time, a majority (55%) say they have been subjected to racial slurs or jokes, and about one-in-four (24%) have felt annoyed because people have made assumptions about their racial background. Still, few see their multiracial background as a liability. In fact, only 4% say having a mixed racial background has been a disadvantage in their life. About one-in-five (19%) say it has been an advantage, and 76% say it has made no difference…

Read the entire report here.

Allyson Hobbs

Morris Educational Foundation
Morristown, New Jersey
2015-05-04

Each issue, we are pleased to circle back with one of our Morristown High School esteemed alumni and catch up.

This spring we caught up with Allyson Hobbs, MHS Class of ’93…

Allyson Hobbs, MHS Class of 1993, Author & Assistant Professor at Stanford University

After graduating Morristown High School in 1993, Allyson attended Harvard University and graduated magna cum laude in 1997. After that, she worked at an advertising agency in New York City for a few years. However, in search of finding her professional passion, she decided to apply to graduate school and attended University of Chicago where she received a Ph.D. with distinction. It was through her experience there that she determined she wanted to pursue her book and a teaching. She has received fellowships from the Ford Foundation, the Michelle R. Clayman Institute for Gender Research, and the Center for the Comparative Study of Race and Ethnicity at Stanford. At Stanford, Allyson teaches courses on American identity, African American history, African American women’s history, and twentieth century American history. She has won numerous teaching awards including the Phi Beta Kappa Teaching Prize and the St. Clair Drake Teaching Award. She gave a TEDx talk at Stanford, she has appeared on C-SPAN and National Public Radio, and her work has been featured on CNN.com and Slate.com.

Allyson’s first book, A Chosen Exile: A History of Racial Passing in American Life, published by Harvard University Press in October 2014, examines the phenomenon of racial passing in the United States from the late eighteenth century to the present. A Chosen Exile has been featured on National Public Radio’s All Things Considered, the Tavis Smiley Show on Public Radio International, and the Madison Show on SiriusXM.

On a visit back to the East Coast, we visited Allyson and caught up…

…MEF: “Tell us more about your book?”

AH: “Writing the book has been an incredible experience. My book is about racial passing where light-skinned African Americans pass as white during the late 18th century to present. The inspiration for the book was a story about a relative of mine that my aunt had told me about. During the 1920’s and 30’s I had a female cousin who grew up in the Southside of Chicago. She attended a predominately black high school living in a historic African-American neighborhood. After graduating from high school, her mom decided she wanted her to move to California and live life as a white woman.   Since she was light-skinned, her mother believed this was the best thing she could do for her daughter giving her more opportunity and better life experiences. Her cousin did not want to go and pleaded with her mom not wanting to leave the life she known, her community, and her friends. However, her mom insisted so she moved to LA, married a white man, had children (who had no idea about her past).   Ten years later she receives a call from her mom to come back immediately because father is dying. She said she couldn’t come back as she is a white woman now, a life you forced me to have. That story inspired my book and really made me want to explore the history of passing.   We think of passing as a story about individualism and a way to get ahead. We don’t think about people who were so impacted, the story of all the people around them, families, friends, people who have to be accomplices, people who have to keep secret. I also felt that we often look at what is to gain by passing, I thought what would the story would look like with what is lost by passing.”…

Read the entire interview here.

The election of Barack Obama sent ripples of hope throughout the United States and the international community and seeded the notion that the country had transformed itself into a postracial utopia. Meanwhile, race itself, and racism, permeated political and social arenas nationwide as the American public grappled with the question of why and how much the president’s, or anyone’s, racial and ethnic identity really mattered. This also led to pertinent discussions on the meaning and significance of race and ethnicity in 21st-century U.S. society. Though unified in our thirst for change, America was divided, not necessarily along racial lines but by where we stood on the position of the importance of race and ethnicity as a concept. Some saw racial and ethnic group divides as an important historic institution that formed the basis of a real social hierarchy; others saw these divides as a false notion and a shameful stain on the otherwise polished face of a great nation.

Both the embracing and the backlash surrounding Barack Obama made evident what were still very salient categories in our daily national discourse and experience: color, race, ethnicity, and nationality. Obama’s political opponents weren’t the only ones who called into question the president’s identity; suspicion was evident on both sides of party lines as political figures and the public evaluated their new leader. Could the new president be trusted to represent mainstream America, or would he underhandedly advance black interests? Did he embody real “American” values despite being raised in a nontraditional family by a single mother? What did it mean that the president was also viewed as part of an educated black elite: Was the president black enough? What did it mean that he was rumored to worship amid an Afrocentric congregation: Was he, perhaps, too black? As a child of an interracial marriage, should he be considered black at all? And with ties to relatives in Africa, was he really even an American?

The very public examination of the president’s identity, the dissection of his identity into distinct facets of his life experience, illustrates a critical connection between our individual and collective identities and the broader narrative on what it means to be a part of this nation, to be an American. It also made clear that while the shape and form of racial and ethnic identity today is ever changing, it plays as important and central a role in our lives today as it has in the past. It is not only the way many people in the United States define themselves, it is still very much the way in which we define one another.

Elsie Achugbue, “Introduction” in Multicultural Perspectives on Race, Ethnicity, and Identity, eds. Elizabeth Pathy Salett and Diane R. Koslow (Washington, D.C., NASW Press, 2015). http://www.naswpress.org/publications/diversity/inside/multicultural-perspectives-intro.html.

Multicultural Perspectives on Race, Ethnicity, and Identity

NASW Press
2015
224 pages
ISBN: 978-0-87101-460-3

Edited by:

Elizabeth Pathy Salett, MSW

Diane R. Koslow, PhD

In the past 30 years, the United States has undergone an unprecedented and accelerated growth in the diversity of its population. These changes affect all elements of our society, underscoring the need for an informed and knowledgeable public that can understand, respect, and communicate with people of diverse backgrounds. Multicultural Perspectives on Race, Ethnicity, and Identity discusses the relationship between race, ethnicity, sense of self and the development of individual and group identity. It further explores the question of who we are and who we are becoming from the perspective of our multicultural, multilingual, and globally interconnected world. This book offers readers the opportunity to examine the importance of ecological and environmental factors in defining how we experience our lives and the world around us.

The authors introduce and review numerous frameworks and models for understanding racial and ethnic identity development. Each chapter reviews the social, economic, and political processes related to building and preserving racial and ethnic identities and perceptions of self. Multicultural Perspectives on Race, Ethnicity, and Identity is a great resource for all social workers.

Contents

• Preface
• Acknowledgments
• Introduction: Elsie Achugbue
• Chapter 1: Identity, Self, and Individualism in a Multicultural Perspective / Alan Roland
• Chapter 2: African American Identity and Its Social Context / Lee Jenkins
• Chapter 3: Children of Undocumented Immigrants: Imperiled Developmental Trajectories / Luis H. Zayas and Mollie Bradlee
• Chapter 4: Racial and Ethnic Identities of Asian Americans: Understanding Unique and Common Experiences / Greg M. Kim-Ju and Phillip D. Akutsu
• Chapter 5: Indigenous Peoples and Identity in the 21st Century: Remembering, Reclaiming, and Regenerating / Sandy Grande, Timothy San Pedro, and Sweeney Windchief
• Chapter 6: White Racial Identity Development: Looking Back and Considering What Is Ahead / Lisa B. Spanierman
• Chapter 7: Growing Up Multiracial in the United States / Robin Lin Miller and NiCole T. Buchanan
• Chapter 8: What It Means to Be American / Jennie Park-Taylor, Joshua Henderson, and Michael Stoyer
• About the Editors
• About the Contributors
• Index

Mark Duggan’s family lead call for a public inquiry into UK policing

The Guardian
2015-06-07

Damien Gayle, Live Desk Reporter

Carole Duggan, Duggan’s aunt, said her family had ‘ample evidence’ that police had misled an inquest into his death. Photograph: Christopher Thomond/the Guardian

Campaigners say there are deep problems with Operation Trident, which investigates gun crime in London’s black communities

Mark Duggan’s family, relatives of other black men killed in custody, and one of the UK’s most senior black lawyers have called for a public inquiry into policing in Britain.

Duggan was shot twice on 4 August 2011 in Tottenham, north London, after 11 specialist firearms officers stopped the minicab he was in on suspicion that he had an illegal firearm. While no gun was found on him, a handgun in a sock was discovered on grassland about four metres (14ft) from his body.

Campaigners are calling for an investigation after it was reported that the man who passed a gun to Duggan before he was killed by police in Tottenham was not arrested weeks earlier, despite evidence he was known to officers and had used the same weapon in another attack.

Following a three-and-a-half-year investigation into the killing of Duggan, 29, the Independent Police Complaints Commission (IPCC) cleared armed officers of any wrongdoing, saying it was likely that he was in the process of throwing away a handgun when he was shot…

Read the entire article here.