Mixed Race Studies

Ranger’s voice spans East Bay history

San Francisco Chronicle
2010-01-31

Lee Hildebrand, Special to The Chronicle

Betty Reid Soskin is a “phenomenal woman,” to borrow the title of a famous poem by Maya Angelou. In her 88 years, Betty has been a shipyard worker, proprietor of a record store, housewife and mother of four, singer and composer of art songs, community activist and, for the past three years, a ranger at Rosie the Riveter National Historical Park in Richmond.

She’s the oldest active National Park Service ranger in the country and works at the park six hours a day, five days a week, doing community outreach and giving guided tours of the now dormant Kaiser Shipyards where she worked during World War II.

Born in Detroit

She was born Betty Charbonnet in Detroit in 1921 to bilingual Creole parents from New Orleans. She has traced her European ancestry to France in the 17th and 18th centuries. The earliest relative of African heritage she’s been able to identify was her great-great-grandmother, a former slave named Celestine who married her former master, Cajun plantation owner Eduouard Breaux. Their daughter, Betty’s great-grandmother Leontine Breaux, was 19 when they married.

“Marriages were relatively common between Cajun slave owners and their slaves,” Soskin explains. “Their marriage papers are dated 1865, at the time of the Emancipation Proclamation. His signature is there alongside her ‘X’. Her name is given, in French, as ‘Celestine of no last name.'”…

Read the entire article here.

Coin given to US’s oldest park ranger by Barack Obama stolen in home invasion

The Guardian
2016-06-30

Sam Levin

Ranger Betty Soskin holds a photo of herself has a young woman. Photograph: Alamy

The White House is sending a replacement coin to 94-year-old Betty Soskin, who says she hopes she can recover the original from violent home intruder

The oldest park ranger in the US suffered a violent home invasion in which the suspect stole a commemorative coin Barack Obama gave to the 94-year-old woman, according to California police.

Park officials said on Thursday that the White House is sending a replacement coin to Betty Soskin, who works at the Rosie the Riveter/World War II Home Front national historic park in northern California. But the ranger said she hopes she can recover the original…

…Soskin is well-known locally and within the park service for her talks and tours at the Rosie the Riveter park where she often tells personal stories about her life as a young black woman working at the Richmond shipyards during the second world war.

Meeting the president and receiving the coin was a powerful experience for Soskin, Leatherman said. At the time, she brought with her a picture of her grandmother, who was born into slavery…

Read the entire entire article here.

In this connection the language of Supreme Court of Pennsylvania in the case of Philadelphia & West Chester Railway Company vs. Miles, 93 American Dec., 747, is well worth considering. It is as applicable to the Chinese and the Japanese as it is to the negro:

“The danger to the peace engendered by the feeling of aversion between individuals of the different races cannot be denied. If a negro takes his seat beside a white man or his wife or daughter, the law cannot repress the anger or conquer the feeling of aversion which some will feel. However unwise it may be to indulge the feeling, human infirmity is not always proof against it. It is much wiser to avert the consequences of this repulsion of race by separation than to punish afterwards the breach of the peace it may have caused. * * *

The question is one of difference, not of superiority, or inferiority. Why the Creator made one black and the other white, we know not; but the fact is apparent, and the races distinct, each producing its own kind, and following the peculiar law of its constitution. Conceding equality, with natures as perfect and rights as sacred, yet God has made them dissimilar, with those natural instincts and feelings which He always imparts to His creatures when He intends that they shall not overstep the natural boundaries He has assigned to them. The natural law which forbids their intermarriage, and that social amalgamation which leads to a corruption of the races, is as clearly divine as that which imparted to them different natures. The tendency of intimate social intermixture is to amalgamation, contrary to the law of races. The separation of the white and black races upon the surface of the globe is a fact equally apparent. Why this is so, it is not necessary to speculate; but the fact of a distribution of men by race and color is as visible in the providential arrangement of the earth as that of heat and cold. The natural separation of the races is therefore an undeniable fact, and all social organizations which lead to their amalgamation are repugnant to the law of nature. From social amalgamation it is but a step to illicit intercourse, and but another to intermarriage. But to assert separateness is not to declare inferiority in either; it is not to declare one a slave and the other a freeman,—that would be to draw the illogical sequence of inferiority from difference only. It is simply to say that following the order of Divine Providence, human authority ought not to compel these widely separate races to intermix. The right of such to be free from social contact is as clear as to be free from intermarriage. The former may be less repulsive as a condition, but not less entitled to protection as a right. When, therefore, we declare a right to maintain separate relations, so far as is reasonably practicable, but in a spirit of kindness and charity, and with due regard to equality of rights, it is not prejudice, nor caste, nor injustice of any kind, but simply to suffer men to follow the law of races established by the Creator himself, and not to compel them to intermix contrary to their instincts.”

The American Law Register, Volume 54, (From January to December 1906), (Philadelphia: 1906), 702. https://books.google.com/books?id=RzLBgPFFjGMC&pg=PA702.

The 2020 Census and the Re-Indigenization of America

Truthout
2016-06-26

Roberto Rodriguez
Mexican American & Raza Studies Department
University of Arizona

As the 2020 US census looms, this arcane ritual will once again result in the painting of a false picture of the demographic makeup of the United States. While the nation has been getting “browner” for many decades, the US Census Bureau has actually been complicit in obfuscating this change, which I have long described as demographic genocide. Yet this time around, due to a long-overdue change in the census, rather than being corralled against their will into the “white” category, many Mexican, Central American, Andean and Caribbean peoples will no longer be checking the white racial box.

Countering the delusions of previous generations, we know that simply checking the white box has never meant being treated as white anyway. This time around, per this change, many of us will instead (again) be checking the American Indian box, while rejecting the bureaucratically imposed Hispanic/Latino box. Others will check and affirm both.

This change however, will not alter the historic de-Indigenization schemes of this society, including those of the Census Bureau, which has always been an ideological instrument of empire. The census does not just count people, but actually helps to shape the nation’s self-image, character and national narrative. It helps tell the world “who we are” — who the United States is.

And just precisely who or what is the United States supposed to be? God’s chosen people?…

Read the entire article here.

Babies Of Color Are Now The Majority, Census Says

National Public Radio
2016-07-01

Kendra Yoshinaga

Today’s generation of schoolchildren looks much different than one just a few decades ago. Nonwhites are expected to become the majority of the nation’s children by 2020, as our colleague Bill Chappell reported last year. This is now the reality among the very youngest Americans: babies.

Babies of color now outnumber non-Hispanic white babies (1 year or younger), according to new estimates from the U.S. Census Bureau. The newest estimate shows that on July 1, 2015, the population of racial or ethnic minority babies was 50.2 percent…

…NPR could not reach any babies for comment.

Read the entire article here.

Colorblind

Salon
2007-01-22

Debra J. Dickerson

Barack Obama would be the great black hope in the next presidential race — if he were actually black.

I am confident that I have held out longer than any other pundit to weigh in on both the phenomenon that is Barack Obama and the question of whether race will trump gender as America looks toward election 2008.

I had irritably avoided columnizing on these crucial topics (though I have been quoted by others) for several, somewhat unorthodox, reasons. First, because the Clinton-Obama stand-off has been more than well-covered — and in an overly simplistic, insubstantial, annoyingly celebritized way. (Horrors, Obama smokes! But isn’t he hot in his swim trunks?) I was waiting for the discussion to get serious and, at last, it has. Finally, we’re asking the tough questions; instead of just crowing that he’s raised $20 million, we’re starting to wonder where it came from and what will be asked for in return for that much sugar. Why is the supposedly eco-friendly New Age senator supporting coal, however liquefied, as a way to wean ourselves off foreign oil? Wouldn’t be his home state’s powerful coal lobby, would it? And then there’s his support for ethanol, which, strangely enough, comes mainly from corn-rich Iowa — site of the first presidential caucus, if I’m not mistaken. All much more important than why he doesn’t wear a tie…

Read the entire article here.

What black America won’t miss about Obama

Cable News Network (CNN)
2016-07-01

John Blake

(CNN) President Barack Obama was delivering a speech before a joint session of Congress when a white lawmaker jabbed his right index finger at Obama and called him a liar.

The heckling came during his September 2009 address on health care. Obama was telling lawmakers that his plan wouldn’t cover undocumented immigrants when Republican Rep. Joe Wilson of South Carolina yelled, “You lie!”

Linnyette Richardson-Hall, an African-American event planner, watched Wilson’s outburst on live television in disbelief.

“My alter-ego, the hood-chick, came out of me,” says Richardson-Hall. “I said, ‘I know you just didn’t do that.’ To see him get disrespected so badly, it gut-punches you.”…

Richardson-Hall has restrained herself more than she ever expected in the past eight years. She fumed when she saw a poster of Obama dressed as an African witch doctor, online images of First Lady Michelle Obama depicted as a monkey, and racist Facebook comments by white people she thought she knew. Now, as Obama approaches his final months in office, she and others have come to a grim conclusion:

I didn’t know how racist America was until it elected its first black president…

…Change No. 3: He’s become ‘my brother from another mother’

It may be hard to remember now, but Obama wasn’t actually considered the first black president — Bill Clinton nabbed that honor. Pulitzer Prize-winning novelist Toni Morrison described him that way in a 1998 New Yorker essay.

“After all,” she wrote, “Clinton displays almost every trope of blackness: single-parent household, born poor, working-class, saxophone-playing, McDonald’s-and-junk-food-loving boy from Arkansas.”

Obama wasn’t a beloved figure in the black community when he first ran for the presidency. Civil rights leaders were slow to warm to him. Others said he wasn’t black enough. His mixed-race heritage, exotic upbringing overseas and professorial Ivy League persona didn’t fit the traditional black leader mold.

Some black intellectuals said Obama wasn’t even African-American because his father was from the east African nation of Kenya.

“Obama isn’t black. Black, in our political and social reality, means those descended from West African slaves,” Debra J. Dickerson wrote in a 2007 column for Salon magazine.

If Obama wasn’t black then, he sure is now — because he’s been treated with such racial contempt, some blacks say…

Read the entire article here.

The Agonizing Collision Of Love And Slavery In ‘Thomas Jefferson’

Book Reviews
National Public Radio
2016-04-06

Jean Zimmerman

Did Thomas Jefferson dream of his enslaved concubine, Sally Hemings? No one knows. Jefferson himself never wrote a word about his constant companion of almost 40 years. But author Stephen O’Connor gives us a brave and wondrous dream of a novel that renders the fraught subject of their relationship a fascinating, complex and ultimately extremely addictive tale. At the core of O’Connor’s Thomas Jefferson Dreams of Sally Hemings lies a conundrum: How could the author of five words that shook the world — all men are created equal — keep his lover enslaved for decades?

Little is known of Hemings, while Jefferson is — after Lincoln — perhaps the most well documented of any figure in American history. She was the daughter of a slave and a Southern planter, the cousin of the two children whom she served at Monticello and who bore a spooky resemblance to their mother, Jefferson’s late wife. Begun when she was an adolescent, the affair lasted a lifetime, and despite the liberty-espousing statesman’s acute criticism of slavery, he never freed Sally Hemings. Together they produced four living children, who were also born into slavery, but freed upon Jefferson’s death — the only slave family so liberated by him…

Read the entire review here.

Africa Writes Returns to London

London Live
2016-07-01

Reya El-Salahi, Presenter

The UK’s biggest festival celebrating contemporary African literature returns to the capital today. The fifth annual Africa Writes event features award-winning authors, book launches and panel discussions at The British Library. Sheila Ruiz from the Royal African Society says the event aims to make African literature more mainstream while promoting cross-cultural understanding in London.

Africa Writes festival runs from Friday 1st – Sunday 3rd July 2016 at the British Library. For full listings visit: africawrites.org.

Afro-Mexicans still struggle for recognition in Mexico

The Seattle Globalist
2016-06-22

Mayela Sánchez, Senior Reporter, Country Coordinator

Adriana Alcázar González, Reporter

María Gorge, Reporter

Luz María Martínez Montiel, 81, shown at home in Cuernavaca, the capital of Morelos state in central Mexico, is a specialist in African languages and culture. She works to promote the recognition of Afro-descendants in Mexico.(Photo by Mayela Sánchez for GPJ Mexico)

“It is latent racism. Nobody wants to be the descendant of black people,” Luz María Martínez Montiel says from her home in Cuernavaca, the capital of Morelos state in central Mexico.

Martínez Montiel says this was confirmed for her at an early age. When she was 9, she went to live with her paternal grandparents in Veracruz, a state on the country’s east coast. Even though there were people in her family who were dark-skinned, they didn’t identify as descendants of Africans, she says.

“‘Black’ always was the ‘other,’” says Martínez Montiel, now 80 years old.

Afro-descendants are defined as people whose ancestors were enslaved Africans who integrated into the places where they were transported, or to where they escaped, according to the Consejo Nacional para Prevenir la Discriminación (CONAPRED) the national council in charge of promoting policies for equality and inclusion…

Read the entire article here.